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1 - The Thoughts of Saʿd al-Dīn Ḥammuyyī on Theoretical Mysticism
عالیه Nouri M j Shams M T Fa'alli

Saʿd al-Dīn Ḥammuyyī, the well-known mystics of the 7th/13th century, was from a Shāfi'ī family who have had a long history (about 400 years) in Egypt and Syria. Saʿd al-Dīn belonged to the Kābravi Order and was one of the prominent disciples of Shaikh Nadjm al-Dīn Kubr More

Saʿd al-Dīn Ḥammuyyī, the well-known mystics of the 7th/13th century, was from a Shāfi'ī family who have had a long history (about 400 years) in Egypt and Syria. Saʿd al-Dīn belonged to the Kābravi Order and was one of the prominent disciples of Shaikh Nadjm al-Dīn Kubrā. He was one of the first Sufis who explicitly confirmed the absolute sainthood of Shiite Imāms. He wrote several books and treatises contained mysterious sayings, mathematical figures and shapes and full of mystical terms, these materials are sometimes hard to understand. Most parts of his writings are unpublished and still preserve in manuscript form in the libraries and it is one of the serious obstacles to survey his mystical thoughts. In this article we review some of his main treatises such as Maḥbub al-, fī Ulum al-Ḥaqāyiq va al-Daqāyiq, Lataḥīd fī Gharā and al-Miṣbaḥ fī al-Taṣawwuf. Moreover we survey the words of his distinguished dispel, ʿAzīz al-Dīn Nasafī. We try to describe his teachings on ontology especially his ideas about the theories of oneness of Being, basicality of Being and modulation of existence. We also compare some of his teachings with his contemporary mystic, Muḥī al-Dīn Ibn al-ʿArabī.  Manuscript profile

Open Access Article

2 - The Unity of Existence in Holy Quran Verses and Narrations
Seyyed Mojtaba Mousavi Darrehbidy Mohammad Ali Heidari

10.30495/qsf.2021.687522

The unity of existence means the circulation of the absolute existence of God in every bit of the universe. That is, the essence of existence is one, the example of which is God Almighty, and the universe is the manifestation of God. That is, the universe is a shadow of More

The unity of existence means the circulation of the absolute existence of God in every bit of the universe. That is, the essence of existence is one, the example of which is God Almighty, and the universe is the manifestation of God. That is, the universe is a shadow of the Divine Essence. Therefore, the author with the question that the main subject of theoretical mysticism, i.e., the unity of existence in Holy Qur'an and in the words of its commentators has been raised? Follows up the issue by collecting information in a library and in a descriptive – analytical manner and by examining a number of verses of Holy Quran and the words of Innocent Imams, assuming that the issue of unity exists in many verses of Holy Quran and also the divine saints are seen in many cases of speeches, seeking to prove that the most important subject of theoretical mysticism, namely the unity  of existence, is found in many Verses of Holy Qur'an and numerous words of the Great people and intellectuals. Manuscript profile

Open Access Article

3 - A comparative study of the concept of "death" and its manifestations in Islamic mysticism and the existentialism (Based on the mosibat- nameh of Attar and the novel of Nausea Sartre)
farshad valizadeh Ali Dehghan Hamid Reza Farzai

Islamic mysticism as the religious representation of the inner knowledge of the material life, the phenomenon of death, and ultimately its worldly life. Existentialism and the school of existence, or the existentialism, also emphasize the realization of existing human p More

Islamic mysticism as the religious representation of the inner knowledge of the material life, the phenomenon of death, and ultimately its worldly life. Existentialism and the school of existence, or the existentialism, also emphasize the realization of existing human possibilities in this world with these two characteristics, which presuppose existence on the primordial nature of the world, and that the subject of thought is considered by human beings, and not mere philosophical subjects. Death is also criticized as an existential possibility.This study examines the concept of death and its manifestations in the two worldviews based on the “Mosibat nameh” and the novel “Nausea”, and has come up with findings that, despite the fundamental differences, Both schools of thought have conceived the material world as a limited passage and lacking an existential value that death, like the beginning of eternal life or existential potential, can help human beings to create a supreme concept for the life of this universal world. From Attar's point of view, death is the beginning of an eternal connection and the joining of the path of Allah to Allah, and from Sartre's point of view, death is a possible existential condition that can be used to enhance the meaning of it by exacerbating the sense of life. Manuscript profile

Open Access Article

4 - Ontology in Attar’s Mystic Contemplation
Mohammad hossein khanmohammadi Mohammad Amir Obaydinya Fahri Omar Solayman

Since the advent of Islamic thought, the theme of “Essence” and “Existence,” their differences, which one is preceding and original and which one is credential and secondary, encloses the most essential philosophical notions and ideas in Islamic More

Since the advent of Islamic thought, the theme of “Essence” and “Existence,” their differences, which one is preceding and original and which one is credential and secondary, encloses the most essential philosophical notions and ideas in Islamic thoughts. The classifying of two sections of “Existence,” and “Essence” that is introduced by Farabi and Ibn Sina into Islamic philosophy became a branch of traditional, established Scholastic philosophy both in East and West. This two part classification turned into the source of many philosophical subjects and problems in East and West. It included the issue of originality whether the Existence is original and Essence is credential or vice versa: Essence is original and Existence is credential? This issue formed the first and the most essential step in the ontological contemplation among Muslims. Nevertheless the vision of mystics on ontology can be indicated that the Islamic mystics propounded Pantheism in general. They believe that the universe and its components are all the shadow of the origin of Existence who is Almighty, or they are the mirror for the reflection of manifestation of Almighty. Attar is also a mystic and a poet of Monism whose ideology is based on Pantheism. His endorsement of this attitude is quite obvious in his works. This research besides the summery of the ideas and notions of philosophers and mystics on the ontology issue, includes the assessment of the evolution course of this attitude in Attar’s works. Manuscript profile

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5 - Mulla Sadra's philosophical attitude towards the concept of "velayat" and its functions.
Asghar Salimi Naveh Neda Dorkhah

The problem of "province" is one of the most important mystical problems that Mulla Sadra gave it a philosophical color based on his philosophical initiatives and turned it into a solid philosophical-mystical problem, although the philosophers before Mulla Sadra also mo More

The problem of "province" is one of the most important mystical problems that Mulla Sadra gave it a philosophical color based on his philosophical initiatives and turned it into a solid philosophical-mystical problem, although the philosophers before Mulla Sadra also more or less tried to philosophize and prove the problem. They became governors; But Mulla Sadra, with the foundation he built based on his principles, was most successful in this matter and built this issue on a solid foundation. He explained the issue of the province in two arcs of ascension and descent. It examines the foundations of the cognitive existence of the truth of the province in the descending arc and the anthropological foundations of the issue of the province in the ascending arc. The anthropological foundations in the ascending arc represent the preparations for attaining the position of governorship. According to Mulla Sadra, the position of governorship is acquired in the arc of ascension. This position is a position that a person will reach a level of this truth in the arc of ascension, according to his effort and effort, and the condition of ascending to this level in the first stage is that a person knows the truth of his existence. The reality of his existence, which is his soul, is a deposit and a breath of the divine spirit in which God placed many talents in a potential form, and this soul has various functions and levels, in each of its levels, the ability to connect and unite with a certain level of this world. is that man directs his efforts to reach the position of closeness to God Manuscript profile

Open Access Article

6 - سیر تحول " ماتیو دولارو" در " راه های آزادی" اثر ژان پل سارتر
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