List of Articles اخلاق سعدی

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  1 - A moderate Particularism approach from Sae'di's ethical perspective compared with the ethic of care
  FATTANEH semsar khiabanian kamran pashaie fakhry parvaneh adelzadeh
  As beginning to know himself, human being felt an urgent need providing his psychological security whose presence brought security both for him and for those with him. This need associated with human spirit cannot be something other than ethics/morality. Since bearing a More

  As beginning to know himself, human being felt an urgent need providing his psychological security whose presence brought security both for him and for those with him. This need associated with human spirit cannot be something other than ethics/morality. Since bearing a concealed esteem in nature, moral laws always carry enforcement which has caused the ethics to be in a level and dignity beyond a nation's movements and historical development. Within the limit of these morals, each culture and community defines and establishes itself. Undoubtedly, the key to the development of each nation's culture is the eternity of these ethics. Recognizing both human and morality in addition to the obligatory presence and enforcement of ethics in communities, Sae'di has accurately and deliberately found out that human spirit owns delicacy to fertilize moral individualities which demands some skills. Such skills are in a way that an overview on ethics should be avoided, which does not mean inclusion of morality for a special group in a community but considering the circumstance of each community, ethics should be defined in a way to be enforced every time and place. This issue, by nature, resembles a debate raised by psychologists as ethics of care in the 19th and 20th. The only difference between them is that the former one does exclude the latter one's extremism. Manuscript profile
• Open Access Article
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  2 - Moderate impartiality from Saadi’s moral perspective compared to ethics of care
  fattaneh semsar khiabanian kamran pashayi fakhri
  10.30495/farsij.2023.1939670.1536
  Language is one of the major constructs for establishing culture. Generally speaking, progress of the components of culture such as economic, architecture, art, and music, religious and national rituals is achieved in the context of the language. No literature, religion More

  Language is one of the major constructs for establishing culture. Generally speaking, progress of the components of culture such as economic, architecture, art, and music, religious and national rituals is achieved in the context of the language. No literature, religion, art and science can be developed without culture. The miracle of language is represented by manifestations of ethical and psychological principles via harmonic interpretations.Since ethical codes are rooted in the human nature, they are enforceable in the context of culture and this dogmatic credit establishes moralities in the position beyond the historical evolution of a nation. In the scope of these ethical principles, cultures are defined and communities are established according to cultures. Undoubtedly, the mystery of development of a nation relies in its ethical principles.By concurrent identification of human nature and ethics besides necessity of enforcement of moral rules in the communities, Saadi suggests that the human soul has subtleties that learning skills seems essential for improving ethical codes in that context. One of the essential skills is to learn to avoid holistic view on ethics. However, this view does not dictate to include ethics in a specific group, it means to enforce ethical principles and rules in accordance to the conditions of groups beyond time and place and this category has naturally considered under the title of the ethics of care by nineteenth and twentieth centuries psychologists by this difference that it is free from going to extremities. Manuscript profile