Moderate impartiality from Saadi’s moral perspective compared to ethics of care

Subject Areas : Persian Language and Literature

fattaneh semsar khiabanian ¹ , kamran pashayi fakhri ²

1 - Department of Persian Language and Literature, Faculty of Humanities, Islamic Azad University, Science and Research Unit, Tehran.
2 - Department of Persian Language and Literature, Tabriz Branch, Islamic Azad University, Tabriz, Iran

Received: 2021-09-05 Accepted : 2023-04-30 Published : 2023-05-22

Keywords: moderate impartiality, Saadi’s impartiality, Saadi’s ethics, Ethics of Care,

Abstract :

Language is one of the major constructs for establishing culture. Generally speaking, progress of the components of culture such as economic, architecture, art, and music, religious and national rituals is achieved in the context of the language. No literature, religion, art and science can be developed without culture. The miracle of language is represented by manifestations of ethical and psychological principles via harmonic interpretations.Since ethical codes are rooted in the human nature, they are enforceable in the context of culture and this dogmatic credit establishes moralities in the position beyond the historical evolution of a nation. In the scope of these ethical principles, cultures are defined and communities are established according to cultures. Undoubtedly, the mystery of development of a nation relies in its ethical principles.By concurrent identification of human nature and ethics besides necessity of enforcement of moral rules in the communities, Saadi suggests that the human soul has subtleties that learning skills seems essential for improving ethical codes in that context. One of the essential skills is to learn to avoid holistic view on ethics. However, this view does not dictate to include ethics in a specific group, it means to enforce ethical principles and rules in accordance to the conditions of groups beyond time and place and this category has naturally considered under the title of the ethics of care by nineteenth and twentieth centuries psychologists by this difference that it is free from going to extremities.

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