در این مقاله یک روش عددی جدید برگرفته از روش هم­محلی، برای حل عددی مسایل مقدار اولیه سخت و معادلات انتگرال فردهلم نوع اول مبتنی بر مشتقات تابع مانده ارایه شده است؛ سپس تحلیل خطای این روش عددی با ارایه کران بالا برای خطا مورد بررسی قرار می­گیرد. کارایی این روش با More
در این مقاله یک روش عددی جدید برگرفته از روش هم­محلی، برای حل عددی مسایل مقدار اولیه سخت و معادلات انتگرال فردهلم نوع اول مبتنی بر مشتقات تابع مانده ارایه شده است؛ سپس تحلیل خطای این روش عددی با ارایه کران بالا برای خطا مورد بررسی قرار می­گیرد. کارایی این روش با ارایه چندین مثال عددی از مسایل سخت و بدوضع با کارایی روش هم­محلی مقایسه می­شود. نتایج عددی بدست آمده نشان می­دهد که روش ارایه شده در جایی که روش هم­محلی برای حل عددی این نوع مسایل با شکست مواجه می­شود از کارایی بالایی برخوردار است.
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Ibn-Faridh was one of the greatest poets of Sufi poetry in Arabic literature. Rumi, on the other hand, has always been the leading lord of love and mysticism in Persian literature. Rumi and Ibn-Faridh both believe that annihilation would culminate in unity, and they bot More
Ibn-Faridh was one of the greatest poets of Sufi poetry in Arabic literature. Rumi, on the other hand, has always been the leading lord of love and mysticism in Persian literature. Rumi and Ibn-Faridh both believe that annihilation would culminate in unity, and they both seek divine union through annihilation. Both assert that, in order to obtain union, the spiritual seeker must first separate themselves from their physical beings, and must then be immersed in the Beloved so that there is nothing left of their own egos. Passing through such a stage, the mystic seeker will find his Eternal Beloved in a union of love. The great importance of this subject and the similarities between the beliefs of Rumi and Ibn-Faridh demands a thorough investigationofthe notions of annihilation in God(Fana), and total integration in God (baqa).
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The glorious chapter of Josef has been studied and researched carefully, mostly based on the seven-stage theory of Attar Neishabouri with regards to gnostic traversing and compromising. The seeker and the hero of these stages is Josef who gets out of a we More
The glorious chapter of Josef has been studied and researched carefully, mostly based on the seven-stage theory of Attar Neishabouri with regards to gnostic traversing and compromising. The seeker and the hero of these stages is Josef who gets out of a well in nature and traverses toward the divine throne.
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Soft annihilation of the Islamic government is considered like the velvet revolutions which is discussed in the political literature of fight as a newly emerging phenomenon and new issue in Islamic criminal law. It has attracted the attention of thinkers and the field o More
Soft annihilation of the Islamic government is considered like the velvet revolutions which is discussed in the political literature of fight as a newly emerging phenomenon and new issue in Islamic criminal law. It has attracted the attention of thinkers and the field of humanities. The method and type of actions of law breakers of soft annihilation is utilizing modern technology like satellites and virtual environment plus civil protests that threats Islamic governments. The method of action is different soft and hard annihilation but the goal and the result are the same. Both methods work for downfall of the Islamic government. With respect to this fact the necessity of investigating and analyzing the subject is really felt need. The vast attention to the conceptual scope of the world rebellion (revolt) shows the fact that rebellion with this characteristic should be considered as possibility of criminalization of Islamic government.
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Sadr al-Din Muhammad bin Ebrahim Qavam Shirazi or Molasadra, is a divine sage and philosopher, mystic and poet of the 11th century AH and the founder of transcendental wisdom. In his Masnavi, he has expressed some mystical, philosophical and ruling opinions. The aim of More
Sadr al-Din Muhammad bin Ebrahim Qavam Shirazi or Molasadra, is a divine sage and philosopher, mystic and poet of the 11th century AH and the founder of transcendental wisdom. In his Masnavi, he has expressed some mystical, philosophical and ruling opinions. The aim of the current research is to investigate the attitude of the poet in expressing the term May with various interpretations, which is done in a descriptive-analytical way. From the findings of this research, we can refer to the concepts of May in this Masnavi. Mulla Sadra calls for the flame whose fire is like a burning flame and can erase the mystic's ego in the stage of annihilation in God. According to Mulla Sadra, the perfect mystic is in the fire of love, freed from the ego and intoxicated to observe the mysteries. is achieved When he is not drunk, he does not consider the possibility of an independent and separate existence. It is because the heart is the eternal place of his spiritual light, just as the dark house of the heart has been transformed into a glade of meanings due to the light of that wind. The wine that Sadrul Matalhin wants is the wine of knowledge of the negation of existence and lack of validity, and by drinking it, the mystic realizes the knowledge of absolute existence, which is indeed the secret of unity.
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