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Open Access Article
1 - Rulers and Religious Changes in Azerbaijan (From the Fall of the Ilkhanids till the Rise of the Safavids)
مهدی EbadiDue to different political, social and religious developments, from thefall of the Ilkhanids till the rise of the Safavids, majority of Sunnitesbegan to decrease in Iran, and therefore Azerbaijan. By the time of theestablishment of the Safavids, Azerbaijan was more susc MoreDue to different political, social and religious developments, from thefall of the Ilkhanids till the rise of the Safavids, majority of Sunnitesbegan to decrease in Iran, and therefore Azerbaijan. By the time of theestablishment of the Safavids, Azerbaijan was more susceptible to thisreligious shift. Apart from these developments, Azerbaijan’s rulers atthis time did not adopt fanatic policies to support Sunnites.Furthermore, the Jalayirids and the Qara Quyunlu indicated unanimitywith Shi‘ites to the extent that they are considered as Shi’ite states.Presenting an image of the course of religious developments inAzerbaijan, this article is to clarify the formation of backgrounds ofthis religious shift in Azerbaijan of that time. Manuscript profile -
Open Access Article
2 - Identification of Ahl al-Bayt Tombs in Palestine under the Fatimīds
Iman ArbabiThe attack of the Seljuks on Baghdad and the driving of the Fatimids back to the borders of Syria and Egypt after their temporary control over the capital of the Sunni government of the Abbasid sect, which the Fatimīds were planning to overthrow, ended the dream of the MoreThe attack of the Seljuks on Baghdad and the driving of the Fatimids back to the borders of Syria and Egypt after their temporary control over the capital of the Sunni government of the Abbasid sect, which the Fatimīds were planning to overthrow, ended the dream of the Fatimids of gaining the Shiite bases in Iraq and the Arabian Peninsula. Therefore, in order to obtain their religious-political legitimacy in Egypt and the Levant, the Fatimids took the initiative and established symbolic shrines in Palestine following the example of the chosen and popular figures of the Shiites. And in this direction, they built four tombs in four strategic areas of Palestine including: Acre, Tiberias, Ashkelon and Hebron. Friedman's goal is to present an objective analysis of the goals and motivations of the Fatimids in the symbolic identification of the tombs of the Ahl al-Bayt in Palestine. In some parts of this article, according to the needs of the audience, some sources have been added or omitted, or their validity has been examined Manuscript profile -
Open Access Article
3 - Mystical Stations and States in the Quotes from Imam Ali in Sufi Literature from the Beginning up to the 11th Century
zahra ebrahimi ابوالفضل MahmoudiSufism has designated the stages and processes involved in the levels of the sufist’s progression under the rubric of Station. In the light of the revered place that Imam Ali (PBUH) holds in Islam, leading texts on Sufism quote the Imam frequently touching these s MoreSufism has designated the stages and processes involved in the levels of the sufist’s progression under the rubric of Station. In the light of the revered place that Imam Ali (PBUH) holds in Islam, leading texts on Sufism quote the Imam frequently touching these stages and levels. Sufists have rightly recognized that some of Imam’s revered remarks are open to a mystic interpretation. Mystics have had access to Imam’s legacy of quotes and remarks through either official sources of quotes or the traditional orally handed ones. The latter source has especially fed into certain meanings and lines that have no precedent even in Shiite sources and texts; it is a remarkable source to get to know the revered Holy Imam. Statistically speaking, the legacy of Imam’s quotes and remarks in all of its coverage of concepts and meanings has provided the one dependable source of reference for concepts to do with Stations and most expressions concerning States. Nevertheless, in view of the sheer number of schools of thought developed in Sufism, the book Al-luma’ fi al-tasawwuf will act as the mainstay and frame of reference in this study. Manuscript profile -
Open Access Article
4 - Wisdom in Qur'an and its Historical Traces in Islamic civilization
Mohammad Karim Hekmat Ara Mahdi Najafi Afra The term “wisdom” is of a remarkable background in intellectual and narrative tradition and owns three important features: One is the divine which God grants to whomever He wills, the second is the existential cognition that transforms the human More The term “wisdom” is of a remarkable background in intellectual and narrative tradition and owns three important features: One is the divine which God grants to whomever He wills, the second is the existential cognition that transforms the human being and leads him to deep existential changes and becomes the source of goodness, the third is the wisdom that leads to action that not only does it transform thought but it also transforms human biology in the realm of action. Wisdom has been interpreted as understanding, intellect, prophecy, tradition, Quran’s interpretation etc. from Shiite and Sunnite commentators’ viewpoint; but according to the authors (of the present article) the best example in the Islamic intellectual tradition has been Islamic philosophy. Therefore, in Shiite and Sunnite interpretations by "wisdom" we mean awareness of the interests and corruptions of objects, actions, ethics and beliefs, whether they are worldly or otherworldly. Wisdom also sometimes has a "scientific" aspect which is interpreted as "higher knowledge", sometimes owns practical aspect which is interpreted as "morality and righteous action". Manuscript profile -
Open Access Article
5 - ژئوپلیتیک شیعه با تاکید بر نقش زائران حرم رضوی(مشهد مقدس)
محمدحسن نامی علی محمدپور مجید ولی شریعتپناهی اسفندیار حیدریپور -
Open Access Article
6 - واکاویی وضعیت و شخصیت شیخ هارون بن خمیس، فقیه حکومت قطبشاه
کاظم استادی -
Open Access Article
7 - شهادت ثالثه از بدعت تا وجوب
عبدالمجید حکیم الهی -
Open Access Article
8 - Criticism of the rational arguments for the necessity of calling to Shiism
Mostafa Khodadadnejad Rouhollah KhodadadiInviting non-Shiites to the Shiite religion as one of the duties that is concentrated in the minds of the general Shiites, has a ruling from the obligatory Shari'a rulings. There are two types of narrations on the issue of permissibility or non-permissibility of ca MoreInviting non-Shiites to the Shiite religion as one of the duties that is concentrated in the minds of the general Shiites, has a ruling from the obligatory Shari'a rulings. There are two types of narrations on the issue of permissibility or non-permissibility of calling to Shiism. Most of these narrations forbid calling to Shiism. But regardless of the narrations in this chapter, is it possible to make a rational argument to prove the necessity of calling to Shiism? The purpose of this research is to criticize and examine the intellectual grounds for proving the necessity of calling to Shiism. In this article, the researcher has explored the rational aspects that can be proposed to prove the necessity of calling to Shiism with a descriptive-analytical method. From the analysis of the data, it was concluded that calling to Shiism is an example of corruption; And tin, the material of corruption, is intellectually good, and this intellectual good is connected with the Islamic obligation. Other issues that can be raised in this issue were disputed. Manuscript profile -
Open Access Article
9 - The role of shies faghihs and Motakallmins (lecturers) in development of shiesm in Fourth century
morteza mousaveThe fourth century, due to the emergence of important shies Faghihs & motakallmins(lecturers) and the rise of shies government and the decrease of some Abbasid caliphate authority- the worlds lowgest suppter of Sunni is one of the brilliant and bright periods MoreThe fourth century, due to the emergence of important shies Faghihs & motakallmins(lecturers) and the rise of shies government and the decrease of some Abbasid caliphate authority- the worlds lowgest suppter of Sunni is one of the brilliant and bright periods in shies history . befor this period , Sunni religion was the major religion . But in forth century with the emergence of shies states: like Boyid in Iran, Egypt , Yemen zydynid Hamdanid and Alavid in Tabarestan ate. The emergence of shies states and the attempt of shias Ulama are two important and Fundamental Factor in development and expansion of shiism. The role of Faghihs and lecturers in collecting Hadith training students (Talabeh), developing jurisprudence and theology activity against innaveliascands, Fundation of scientific centres and schools, utilization of public facilities for religious purpose all regarded as the main reason for development of shiessm in this period Manuscript profile -
Open Access Article
10 - Salmiye islamic center
rajabali vosoghimotlaghShia ismaili sect,which is a branch of its activities officially began in the late second century . There are many reasons for the rapid spread of ismaili doctrines and their thinking involved ,but especially when dealing malfunction states bani abbas outrageous than th MoreShia ismaili sect,which is a branch of its activities officially began in the late second century . There are many reasons for the rapid spread of ismaili doctrines and their thinking involved ,but especially when dealing malfunction states bani abbas outrageous than the shias undoubtedly had influece over all history shows evidence that Salmiye ismailis in Syrias political and military activities has been the first base. This activity ,which first revealed his secret to his shadow gradually spread through out the moslim word. Insome places like Egypt and Bahrain ,they were able to form government . Considering the importance of this study is to position the centers salmiye of different dimensions obeyed and review. Manuscript profile -
Open Access Article
11 - The role of shies faghihs and Motakallmins (lecturers) in development of shiesm in Fourth century
Seyed Morteza Mousavi jajarmiThe fourth century, due to the emergence of important shies Faghihs & motakallmins(lecturers) and the rise of shies government and the decrease of some Abbasid caliphate authority- the worlds lowgest suppter of Sunni is one of the brilliant and bright periods MoreThe fourth century, due to the emergence of important shies Faghihs & motakallmins(lecturers) and the rise of shies government and the decrease of some Abbasid caliphate authority- the worlds lowgest suppter of Sunni is one of the brilliant and bright periods in shies history . befor this period , Sunni religion was the major religion . But in forth century with the emergence of shies states: like Boyid in Iran, Egypt , Yemen zydynid Hamdanid and Alavid in Tabarestan ate. The emergence of shies states and the attempt of shias Ulama are two important and Fundamental Factor in development and expansion of shiism. The role of Faghihs and lecturers in collecting Hadith training students (Talabeh), developing jurisprudence and theology activity against innaveliascands, Fundation of scientific centres and schools, utilization of public facilities for religious purpose all regarded as the main reason for development of shiessm in this period. Manuscript profile -
Open Access Article
12 - حوزههای کم شناخته و متقدم حدیث و معارف امامیه در عراق، شام و مصر
احمد پاکتچی -
Open Access Article
13 - Exegtical Approaches of al-Hakim al-Tirmidhi
Hamed Khani (Farhnag Mehrvash) -
Open Access Article
14 - ژئوپلیتیک شیعه با تاکید بر نقش زائران حرم رضوی(مشهد مقدس)
محمدحسن نامی علی محمدپور مجید ولی شریعتپناهی اسفندیار حیدریپور -
Open Access Article
15 - Obsessions of purity and worship in Judaism and Shi'sm; With regard to the scientific approch
Roya Hazbi alireza ebrahim Tahereh Haj EbrahimiDoubt is one of the characteristics of human thought and cognitive disorders that originate from lack of awareness and if persisted, can lead to anxiety and obsessive behavior. Religious affairs are inherently "mysterious" and, accordingly, are always subj MoreDoubt is one of the characteristics of human thought and cognitive disorders that originate from lack of awareness and if persisted, can lead to anxiety and obsessive behavior. Religious affairs are inherently "mysterious" and, accordingly, are always subject to doubt, anxiety, and obsession. This research, which has been done analytically-comparatively and with regard to psychological findings, shows that the obsession of religious people in Judaism and Shi'sm is partly due to the "mystery" of the sacred and partly due to interpretations of anxiety. The motivation of some religious people originates from the sacred texts. From an intra-religious point of view, evil instincts also contribute to obsessive-compulsive disorder and can lead to abnormal behaviors in cleansing the body of blood and feces or reciting prayers. Obsessive-compulsive disorder is treated in ways such as changing the sufferer's attitude toward sacred things, correcting and softening anxious interpretations of sacred texts, and raising awareness about the role of demons. Of course, the use of pseudo-religious methods (traditional medicine) or referring to psychotherapy centers is also common. Manuscript profile -
Open Access Article
16 - بررسی سرمایه اجتماعی فرهنگی بین گروه های مذهبی شهرتربت جام
mahnaz amirpour mahnaz amirpour homeira mansori -
Open Access Article
17 - The Role of the Institution of Shia Authority and Clergy in the Constitutionalist Discourse of Iran
mohammad Bidgoli صادق زیبا کلامIn spite of the foundational foundations of religion and state, with the advent of the Safavid dynasty as the first national government in Iran that led to the interconnection of religion and state, the foundations of the monarchy enjoyed religious legitimacy, and the c MoreIn spite of the foundational foundations of religion and state, with the advent of the Safavid dynasty as the first national government in Iran that led to the interconnection of religion and state, the foundations of the monarchy enjoyed religious legitimacy, and the clerics and scholars of Shia also play a fundamental role in promoting the Shia culture , The foundation for the practice of Shia jurisprudential laws and regulations, the restoration of good faith and the prohibition of denial, the provision of public goods and the defense of the rights of the people, and finally the deepening and expansion of scientific discussions in all major Islamic and Islamic civilizations; Where the clergy could become the political force by establishing the authority of authority. Despite the tensions of this religion and the monarchy, this political force, with the origin of legitimacy from monarchy to Qajar period, continued its work in the public-political sphere of Iran, but with the constitutional revolution and the active role played by it, it was revisited in the discourse of Islamic renewal By providing a revolutionary modernization, alone, by creating a challenge to the royal system in the next Iranian revolution and in the form of a discourse returning to Islamic self. The present article gives an overview of the role of Shiite authority and clerics in the constitutionalist discourse of Iran through the documentary method. Manuscript profile
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