Feasibility of selling endowments for profit and purchase order for equal exchange
Seyyed esmail Hoseini moggaddam
1
(
ph.D.student, Department of jurisprudence and Principals of Islamic Law , Yadegar-e- Imam Khomeini (RAH) Shahre Rey Branch, Islamic Azad University, Tehran, Iran
)
Mohammad Jafari Harandi
2
(
Department of Bases of Islamic law, Faculty of Humanities,Yadeghar-e- Emam Branch, Islamic Azad University,Shar-e- Rey-IRAN,
)
عباس سماواتی
3
(
Department of Bases of Islamic law, Faculty of Humanities,Yadeghar-e- Emam Branch, Islamic Azad University,Shar-e- Rey-IRAN
)
Keywords: Endowment, promotion, Endowment Endowment, Sale of Profit Endowment,
Abstract :
unning human progress; natural disasters and the passage of time has made many endowments obsolete, some of them have become a place of accumulation of garbage and gathering of unscrupulous people, On the other hand, their property remains and their conversion to an equal or close exchange is considered; Therefore, it seems necessary to examine some questions, whether it is possible to sell profitable opportunities? And what is the ruling on buying the equivalent of these endowments? This research, which is written with analytical-descriptive method and with library tools, according to the findings and results, it should be said: There are three points of view about endowments for profit as follows: 1. Prohibition of sale of endowment to public purposes 2. The absolute license to sell endowments and mosques 3. Prohibition of selling non-mosques and observatories; The first quote is attributed to Sheikh Ansari, the second quote is attributed to Seyyed Mohammad Kazem Yazdi, and the third quote is attributed to Seyyed Khoei, Seyyed Ali Sistani and many other jurists, and in general, it can be said that The conversion of endowments into equal or close ones with the permission of the Islamic ruler is compatible with the taste of the legislator and the wise thinking way. Therefore, this article considers the promise in detail to be in accordance with the motive of the founder of an endowment, the welfare envy of the Waqf and the interest in the property of the beneficiary of an endowment.
