The Effect of Ibn Arabi's Theory ( Unity of Being) on Da'ei Shirazi’s Settah

Subject Areas : Islamic Mysticism

Seyyedeh Shahnaz  Soleimani ¹ (دانشجوی دکتری رشته زبان و ادبیات فارسی، واحد ایذه، دانشگاه آزاد اسلامی، ایذه، ایران)
Omidvar  Malmoli ² (استادیار گروه زبان و ادبیات فارسی، واحد ایذه، دانشگاه آزاد اسلامی، ایذه، ایران. نویسنده مسئول: [e-mail])
Seyyed Ali  Sohrabnezhad ³ (استادیار گروه زبان و ادبیات فارسی، واحد ایذه، دانشگاه آزاد اسلامی، ایذه، ایران.)

Received: 2021-03-08 Accepted : 2021-05-15 Published : 2023-09-23

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Abstract :

Muhyiddin Ibn Arabi (538-638 AH), a great Islamic mystic, has introduced certain ideas into Islamic mysticism in the sixth and seventh centuries AH. Some of these ideas, under the title of Unity of Being, have a special character after him in many mystical texts. Shāh Da’ei Shirāzi (870-870 AH), a poet and mystic of the ninth century AH, is one of those who has received many influences from Ibn Arabi. In his commentary on Golshan-e-Rāz by Sheikh Mahmoud Shabestari, entitled Nasa’em Golshan, he has dealt with Ibn Arabi's thoughts. In addition, there are many aspects of Ibn Arabi's thought, especially the issue of the Unity of Being, in the margins of his Divan and Settah. This research has been done by descriptive-analytical method. The information and data have been collected using the library documents and books. The result obtained from this research clearly shows that Shah Da'ei borrowed his idea of the Unity of Being from Muhyiddin Ibn Arabi and simplified it by using his allegories and explanations.