God's essence and his attributes in view of Avicenna and Ghazali.
Subject Areas : فلسفه اسلامی
faride
hakimi
1
(phd student of philosophy-university of Esfahan-Iran)
Mahdi
Dehbashi
2
(Professor of Philosophy, University of Khorasgan, Isfahan Science and Research, Faculty of Humanities)
Keywords: necessary, : attributes, knowledge, Gods name, God', s act,
Abstract :
In Avicenna's idea, knowledge of the God's inner most core is impossible, because human reason is incapable to perceive the very essence of God. But knowing his essence through recognition of his aspects and Monica stations would be possible. These aspects called be known in the context of understanding Gods Name & existence. Avicenna believes that the Gods existence & attributes are the same and identical. Existence of the main attributes the necessary existence, transcendence which created between his Existence & attribute is one of the considerable issues in theology which has been observed either in essential attributes or attributes of acts. Ghazali has no doubt that in virtue of reason and sharia; there is no similarity between the God & other creatures. What has been denied in account of reason & Sharia is on the context of essential similarity which is accomplished idiomatically between two identical of one kind. Ghazali proves all the attributes which is devoted to those God, but he believes that these attributes are added to his essence and also through his eternity interferences in attributes. Also there are distinctions about some attributes like knowledge between the two thinkers. In this paper, it has been tried to prove the existence of these attributes as real and united with God's essence.
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