• فهرس المقالات Traditional knowledge

      • حرية الوصول المقاله

        1 - A Storytelling Planning Process to Transform Environmental Values into Sustainable Cities and Sustainable Behaviours
        Shahrzad Faryadi
        The concept of sustainability inspired most urban development plans after Rio 1992, although many such plans have not been too successful. An important reason for this is the disjuncture of science from culture and traditional knowledge and planners’ inability to أکثر
        The concept of sustainability inspired most urban development plans after Rio 1992, although many such plans have not been too successful. An important reason for this is the disjuncture of science from culture and traditional knowledge and planners’ inability to conceptualize the environmental values of societies.This research aims to explore storytelling’s ability to aid in identifying of environmental values of communities and the ways they are developed through their traditional knowledge. Furthermore, it integrates the subjective and normative nature of storytelling with the objective and rational procedure of the planning process. To achieve this aim, the cultural pathways of storytelling for practice on cities within a narrative context are investigated, along with critical naturalistic discourse analysis, which corresponds with the primary levels of a profound planning process. An analysis of the conceptual commonalities and contrasts found in these approaches suggests that the intrinsic social features of storytelling can fill the normative gaps in the rational planning procedure to create a storytelling planning process. This approach is suggested as a general framework to forge a common language among people and planners’ interventions into local environments based on community environmental values, especially in traditional cities. تفاصيل المقالة
      • حرية الوصول المقاله

        2 - Pharmacognostic studies of Spermadictyon suaveolens Roxb. and their traditional ethnomedicinal utilization: A review
        مازنا اروج نصیر شاد
        Background & Aim: The current study was performed to evaluate the ethnobotanical uses, chemical constituents of Spermadictyon suaveolens Roxb. and their pharmacological activities through literature search. Owing to its traditional medicinal uses, its preliminary ph أکثر
        Background & Aim: The current study was performed to evaluate the ethnobotanical uses, chemical constituents of Spermadictyon suaveolens Roxb. and their pharmacological activities through literature search. Owing to its traditional medicinal uses, its preliminary phyto-evaluation has resulted in various bioactive compounds, which have been shown to have antimicrobial and antiviral potential.Experimental: We conducted a survey in diverse databases (such as Google scholar, Scopus, and Web of Science, etc.) and professional websites with a key word related to our study. Firstly, we evaluated the traditional utilization of Spermadictyon suaveolens Roxb. and then the pharmacological studies.Results: Spermadictyon suaveolens are traditionally utilized by tribes to treat bone pain, wound healing, diabetes, snake bites, scorpion stings, viral infection, and for making gunpowder charcoal. The leaves, flowers, and stems of Spermadictyon suaveolens have been investigated for various chemical compounds with pharmacological activities, such as antifungal, antimicrobial, antimalarial, antioxidant, anticancer, anti-inflammatory, anti-diuretic, and insecticidal activities. The root and bark are not well explored for chemical constituents and pharmacological activities.Recommended applications/industries: Spermadictyon suaveolens Roxb need to be subjected to scientific verification based on their traditional utilization, which may lead to a better and effective alternative phytoconstituents for the management of various diseases. تفاصيل المقالة
      • حرية الوصول المقاله

        3 - Pharmacognostic investigation of Astragalus graveolens leaf and their traditional ethnomedicinal utilization
        خورشید رحمان غلام مجتبی شاه محمد اجمل شاه محمد فیاز جان آلام سامیا عباسی مریم شهید اقرا بی بی
        Background & Aim: The current study was performed to evaluate the ethnobotanical uses, chemical constituents of Astragalus graveolensBuch. Leaves and their pharmacological activities through literature search. The preliminary phyto-evaluation of this plant has produ أکثر
        Background & Aim: The current study was performed to evaluate the ethnobotanical uses, chemical constituents of Astragalus graveolensBuch. Leaves and their pharmacological activities through literature search. The preliminary phyto-evaluation of this plant has produced a number of bioactive chemicals, some of which have been proven to have antibacterial and cytotoxic potential as a result of its traditional therapeutic applications.Experimental: We conducted a survey in diverse databases (such as Google scholar, Scopus, and Web of Science, etc.) and professional websites with a key word related to our study. Firstly, we evaluated the traditional utilization of Astragalus graveolensBuch. and then the pharmacological studies.Results: Astragalus graveolens has a number of health advantages, including the ability to treat toothaches, strengthen tooth roots, nourish and treat chest infections, kidney, stomach and toothaches. Renal issues, burns, hypertension, and demulcent. Back pain, kidney pain, tooth pain, diabetes, tooth pain, bone pain, bone pain in the bone and tooth pain. They used in food, as a sweetener, a tonic, a headache and stomach pain reliever and to speed up the healing of deep wounds that are infected. The leaves of Astragalus graveolens have been investigated for various chemical compounds with pharmacological activities, such as antifungal, antimicrobial, antimalarial, antioxidant, anticancer, anti-inflammatory, anti-diuretic, analgesic and insecticidal activities. The leaves are not well explored for chemical constituents and pharmacological activities.Recommended applications/industries: Astragalus graveolens Buch. need to be subjected to scientific verification based on their traditional utilization, which may lead to a better and effective alternative phytoconstituents for the management of various diseases. تفاصيل المقالة
      • حرية الوصول المقاله

        4 - Ethnic Communities Own Agrobiodiversity Richness (A Case of Triyuga Municipality of Udayapur District In "epal)
        Pawan Singh Bhandari
        The study was conducted in two settlements of ethnic communities in Triyuga municipality of Udayapur district, Nepal. The main objective of the study was to prepare an inventory of cultivated diversity of plants and animal species by the ethnic communities in the resear أکثر
        The study was conducted in two settlements of ethnic communities in Triyuga municipality of Udayapur district, Nepal. The main objective of the study was to prepare an inventory of cultivated diversity of plants and animal species by the ethnic communities in the research site and their use in farming and in sustaining the livelihoods. The study has been based on data collected through personal interview with the farmers, focus group discussion, non-participant observation as primary source and also on secondary data collected from related publications of various organizations. The study has revealed that farmers grew and maintained different varieties and landraces of cereals, vegetables, fruits, fodder crops and livestock species and were found utilizing different species of plants and animals in farming and in sustaining their livelihoods. This justifies that the traditional ways of managing the natural resources have often resulted in landscapes of relatively high biodiversity value, compared with those associated with modern practices. [Pawan Singh Bhandari. Ethnic Communities Own Agrobiodiversity Richness. International Journal of Agricultural Science, Research and Technology, 2012; 2(1):9-16]. تفاصيل المقالة
      • حرية الوصول المقاله

        5 - Recognising the Value of Traditional Knowledge
        Dana Kelly
        When I visited your beautiful country of Iran in 2018, one highlight for me was meeting two of your scholars who were both involved in CENESTA – the late Ghanimat Azhdari and her mentor, the late Taghi Farvar. Taghi had a remarkable & powerful presence. He influen أکثر
        When I visited your beautiful country of Iran in 2018, one highlight for me was meeting two of your scholars who were both involved in CENESTA – the late Ghanimat Azhdari and her mentor, the late Taghi Farvar. Taghi had a remarkable & powerful presence. He influenced many around the world, including many of you who are here today. Ghanimat proudly described herself as the daughter of a pastoralist from southern Iran, something we shared as I too am the daughter of a pastoralist. They approached the world with a holistic lens, cognisant of the importance of socio-economic issues. They were both strong advocates for the collective rights of mobile Indigenous peoples. Their passion for Indigenous people’s knowledge and wisdom inspired the theme I wish to highlight today. The value of Indigenous or Traditional knowledge and Traditional Governance systems is starting to be recognised around the world. Today I will highlight a few projects in Australia, that indicate that how this is occurring in my country. The widespread and catastrophic fires of 2000-2019 in Australia, heightened our awareness of the value of the cultural burning practices of Aboriginal peoples. The 2000-2019 fires burnt over 77,000 square miles, which is about the area of Syria; 33 people died and approximately 1 billion animals. The need for different responses to fire was widely discussed. تفاصيل المقالة