آسیب شناسی مدارس تیزهوشان با توجه به مولفه های (روانی،اجتماعی و عملکردی) از نظر کارشناسان و دبیران مدارس استان البرز

الموضوعات :

طلعت دیبا واجاری ¹ (استادیار علوم تربیتی دانشگاه پیام نور)
مرجان خمیس ابادی ² (دانش آموخته کارشناسی ارشد تحقیقات آموزشی)
محمد دهقان دار ³ (استادیار آمار دانشگاه پیام نور)

تاريخ الإرسال : 19 الأربعاء , رجب, 1442 تاريخ التأكيد : 29 الإثنين , شوال, 1443 تاريخ الإصدار : 23 الأربعاء , ذو القعدة, 1443

الکلمات المفتاحية: مدارس تیزهوشان, آآسیب شناسیی, تیزهوشان,

ملخص المقالة :

مقدمه و هدف: این پژوهش  بمنظور  آسیب شناسی مدارس تیزهوشان از دیدگاه کارشناسان استان البرز، انجام شده است.از اینرو هدف اصلی پژوهش شناسایی آسیب ها  و مسائلی است که مدارس تیزهوشان در حیطه های مختلف با آن روبرو هستند
روش شناسی پژوهش: روش تحقیق از لحاظ روش، توصیفی و از نوع پیمایشی و از لحاظ گردآوری اطلاعات، میدانی می‌باشد. جامعه آماری، کدبیران و ارشناسان اداره کل و تمامی نواحی1 و2 و3 و4 ساوجبلاغ ،نظراباد و هشتگرد آموزش و پرورش استان البرز و  نمونه آماری،150 نفر  از کارشناسان اداره کل و نواحی مختلف آموزش و پرورش استان البرز و دبیران مدارس تیزهوشان دخترانه و پسرانه استان البرز با استفاده از جدول مورگان ، میباشند. روش نمونه گیری تصادفی نسبتی می باشد. ابزار پژوهش، پرسشنامه⁠های«GHQ»  سلامت روان گلدبرگ و هیلر (1978)، کیفیت زندگی ویلیام وباتن و عملکرد مدارس جعفری ، 1396 می باشد. روایی پرسشنامه‌ها از طریق مشورت با اساتید راهنما و مشاور و 5 نفر زاز افراد متخصص تایید شد. اعتبار پانها نیز از طریق آلفای کرونباخ به ترتیب  90/0 ، 98/0 و 91/0 محاسبه شد.
یافته ­ها: نتایج نشان داد که با اطمینان 95 درصد بین نظـرات اعضای نمونه آماری در خصوص وجود آسیب در عملکرد مدارس تیزهوشان تفاوت معناداری مشاهده نشد . و با اطمینان 95 درصد بین نظـرات اعضای نمونه آماری در خصوص وجود آسیب در مؤلفه‌های رضایت عمومی، عواطف مثبت، رابطه با معلم، فرصت، پیشرفت، ماجراجویی، انسجام اجتماعی از متغیر کیفیت زندگی در  مدارس تیزهوشان تفاوت معناداری گزارش گردید
بحث و نتیجه­ گیری: با اطمینان 95 درصد بین نظـرات اعضای نمونه آماری در خصوص وجود آسیب در تمامی مؤلفه های روانی، عملکردی، اجتماعی فرهنگی، فردی به جز مؤلفه‌ی سازمانی از متغیر عملکرد مدارس تیزهوشان تفاوت معناداری گزارش گردید..

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