سیر تحول تئوری برنامه ریزی شهری پارادایم پساساختارگرایی و تدوین اصول نظریه با تاکید بر اجماع موثر( افتراق) در شهر شیراز
محورهای موضوعی : معماری
سمیه رودکی
1
(دانشگاه تهران)
نیما موهبتی
2
(استادیار تمام وقت، گروه شهرسازی، دانشگاه آزاد تهران جنوب، تهران، ایران)
مهرنوش حسن زاده
3
(گروه شهرسازی دانشگاه آزاد تهران جنوب)
کلید واژه: سیر تحول, تئوری پساختارگرایی, اجماع موثر, افتراق.,
چکیده مقاله :
برنامه‌ریزی به عنوان یک علم پوزیتویستی و بر مبنای اصالت هستی‌شناسی بنیان گذاشته است. نظریه‌های فلسفی مایلند که برکنش بدون توجه به فضا تاکید کنند در حالی که گرایش یا نظریه‌های شهرسازی و معماری بر آن است که فضا را در فقدان کنش جمعی خود‌انگیخته ساکنین ترسیم نمایند. بنابراین فاکتور بنیادی در تحلیل مسائل شهری آگاهی از چگونگی فرایند تولید شهر در قالب نظریه پوزیتیویسم و سیر تحول نظریه های دخیل در طرح های توسعه شهری است، چرا که شهرهای ایران به طور عام و شهر شیراز به طور خاص «به خودی خود» وجود نداشته است، بلکه در متن طرح‌های جامع و تفصیلی برگرفته از کشورهای غربی تولید شده است. طرح‌هایی که مشارکت صرفا در آن ها صوری است.هدف پژوهش حاضر، ارایه نظریه مبتنی بر مبارزه برای به رسمیت شناخته شدن و احترام و ارزش و اعتبار هویت‌هاست تا همه کنشگران فرصتی برابر برای مشارکت در سازمان‌دهی و سیاست‌سازی زندگی مشترک خود داشته باشند. مسئله این پژوهش رمزگشایی سازوکارهای موثر بر شکاف‌های طبقاتی، شکل‌های مختلف آگاهی و از همه مهمتر، بر باد رفتن نیروی سترگ وجدان در شیراز است. نتایج حاصل از پژوهش، تببین اصول اجماع در برنامه‌ریزی شهر شیراز است که بر مبنای نظریه دیالکتیک اجماع، باید فضای شهر شیراز به سمت تغییر فضای محسوس (فضای کنش ها و زندگی روزمره)، فضای معقول (تجلی نهادهای مدنی و نظام مالی) و تغییر فضای زیسته (فضای ارگانیک مبتنی بر هستی و تعاملات) نشانه‌گذاری و معنا یابد. بنابراین در این تحقیق به صورت ترکیبی از روش های پدیدار شناسی، تحلیل محتوا و قوم‌نگاری استفاده شده است. پژوهش درصدد پاسخ گویی به سوالات زیر است: 1- شکل‌گیری فضای انتزاعی حاکم بر طرح تفصیلی متاثر از چه جریان‌هایی است؟ 2-پیامدهای عمده فضای انتزاعی طرح تفصیلی بر شهر شیراز چگونه است؟ 3-فضای مطلوب برای شکل گیری اجماع موثر چگونه شکل می گیرد؟
the fundamental factor in the analysis of urban issues is to know how the process of city production in the form of the theory of positivism and the evolution of the theories involved in urban development plans, because the cities of Iran in general and the city of Shiraz did not exist "by themselves". rather, it is produced in the context of comprehensive and detailed plans taken from western countries. Plans in which participation is only formal. The purpose of this research is to present a theory based on the struggle for recognition and respect and the value and validity of identities so that all actors have an equal opportunity to participate in the organization and policy making of their common life. The problem of this research is to decipher the mechanisms affecting class divisions, different forms of consciousness and most importantly, the loss of the great power of conscience in Shiraz. The results of the research are the explanation of the principles of consensus in the planning of Shiraz city, based on the dialectical theory of consensus, the space of Shiraz city should be changed towards the change of tangible space (space of actions and daily life), reasonable space (manifestation of civil institutions and financial system) and change the lived space (organic space based on existence and interactions) should be marked and given meaning. Therefore, a combination of phenomenology, content analysis and ethnography methods have been used in this research. The research aims to answer the following questions: 1- The formation of the abstract space governing the detailed design is affected by what currents? 2- What are the main consequences of the abstract space of the detailed plan on the city of Shiraz? 3- How is the optimal space for the formation of effective consensus formed?
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