رابطه چندگانه شدن زیست جهان های اجتماعی با بازاندیشی هویت فرهنگی زنان و دختران (مورد مطالعه: زنان و دختران 49-19 ساله کرج)
محورهای موضوعی : فصلنامه زن و جامعه
سیده مریم حسینی
1
(دانشجوی دکتری جامعه شناسی فرهنگی، گروه جامعه شناسی، دانشگاه آزاد اسلامی، واحد دهاقان، دهاقان، ایران.)
منصور حقیقتیان
2
(دانشیار گروه جامعه شناسی، دانشگاه آزاد اسلامی-واحد دهاقان، دهاقان، ایران.)
اسماعیل جهانبخش
3
(استادیار گروه جامعه شناسی،دانشگاه آزاد اسلامی، واحد دهاقان، دهاقان، ایران.)
کلید واژه: زیست جهان سنتی, زیست جهان مدرن, موقعیت ساختاری, بازاندیشی, هویت فرهنگی,
چکیده مقاله :
هدف مقاله بررسی رابطه چندگانه شدن زیست جهان های اجتماعی با بازاندیشی هویت فرهنگی زنان و دختران بر پایه دیدگاه های جامعه شناختی درباره بازاندیشی هویت، زیست جهان اجتماعی و نظریات فمنیستی است. پژوهش از روش میدانی، تکنیک پیمایش و ابزار پرسشنامه بهره گرفته است. داده های پژوهش با استفاده از نرم افزار spss و آماره های رگرسیون و ضریب همبستگی تحلیل شدند. جامعه آماری شامل زنان و دختران 49-19 ساله شهر کرج بود. بر اساس فرمول کوکران، 400 نفر به شیوه نمونه گیری خوشه ای چند مرحله ای از نقاط مختلف شهر کرج به صورت تصادفی انتخاب شدند. یافته ها نشان داد رابطه همبستگی زیست جهان مدرن با بازاندیشی هویت مثبت ولی رابطه همبستگی زیست جهان سنتی با بازاندیشی هویت منفی بوده است. همچنین رابطه همبستگی میان متغیر موقعیت ساختاری با بازاندیشی هویت و زیست جهان مدرن مثبت ولی با زیست جهان سنتی منفی بوده است. نتیجه تحلیل واریانس نیز معنی دار بود و نشان داد که متغیرهای مستقل توانسته اند تغییرات متغیر بازاندیشی هویت فرهنگی را تبیین کنند.
The purpose of the article is to examine the relationship between multiplicity of social life worlds and reflexivity in women and girls’ cultural identitybased on sociological views about reflexive identity, social life world and feminist theories . Field method, survey technique, and questionnaire instrument have been used in this study . Data were analyzed using SPSS software and regression statistics and correlation coefficient . The statistical population consisted of women and girls aged 19 - 49 in Karaj . According to Cochran formula , 400 people were randomly selected through cluster sampling and in several stages from different parts of Karaj . The findings showed that the correlation between modern life world and reflexive identity was positive but the correlation between traditional life world and reflexive identity was negative . Also the result of the correlation between the structural position variable with reflexive identity and modern life world was positive but it was negative with traditional life world variable. The result of analysis of variance was also significant and showed that the independent variables are able to explain changes in the variable of reflexive cultural identity .
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