رابطه سبک های هویت با بهزیستی فضیلت طلبانه و لذت گرایانه با نقش واسطه ای تعهد
محورهای موضوعی : روش ها و مدل های روانشناختیعباس رحیمی نژاد 1 , محبوبه رحیمی جعفری 2
1 - دانشیار دانشکده روان‌شناسی و علوم تربیتی، دانشگاه تهران، تهران.
2 - آموزگار دبستان، آموزش و پرورش تهران.
کلید واژه: تعهد, سبک های هویت, بهزیستی لذت گرایانه, بهزیستی فضیلت طلبانه,
چکیده مقاله :
رابطه هویت یافتگی و سردرگمی با شاخص های سلامت روان از موضوعات قابل توجه است. در این پژوهش با هدف بررسی نقش واسطه ای تعهد در رابطه بین سبک های هویت و بهزیستی فضیلت‌طلبانه و لذت‌گرایانه انجام شد. تعداد 320 نفر از دانشجویان دختر و پسر(با میانگین سنی76/20 و انحراف معیار 16/2) دانشکده های گوناگون دانشگاه تهران بصورت تصادفی مرحله‌ای خوشه ای انتخاب شدند. جهت گردآوری داده‌ها از ترجمه فارسی پرسش‌نامه های سبک هویت (ISI-4) و مقیاس بهزیستی کیز استفاده شد. با روش آماری تحلیل مسیر مدل پژوهش آزمون شد. نتایج نشان دادند که الگوی فرضی اولیه با داده های مشاهده شده برازش مطلوب دارد؛ سبک هویت داده‌ها با بهزیستی فضیلت‌طلبانه رابطه مستقیم و به واسطه تعهد با بهزیستی لذت گرایانه و فضیلت‌طلبانه رابطه غیرمستقیم و معنادار دارد؛ سبک هویت هنجاری با بهزیستی لذت‌گرایانه رابطه مستقیم و به واسطه تعهد با بهزیستی لذت گرایانه و فضیلت‌طلبانه رابطه غیر مستقیم معناداردارد؛ سبک هویت سردرگم/ اجتنابی با تعهد و بهزیستی فضیلت طلبانه رابطه منفی دارد.
The aim of current research was to investigate mediating role of commitment in relationship between identity styles and eudemonic and hedonistic well-being. A number of 320 male and female students (age mean= 20.76 and S.D=2.16) were selected from different faculties of University of Tehran via multistage cluster sampling method. The Identity Style Inventory version 4(ISI-4) of Philips and Pitman and Keyes Well-being were used. Using path analysis as finding showed, the acceptable fitness with the theoretical model. Result showed; the informative style had direct and significant relation with eudemonic well-being and indirect relation with both well-beings from commitment way; the normative style had direct and significant relation with hedonic well-being and indirect relation with both well-beings from commitment way; the avoidant/diffusion style had negative relation with eudemonic well-being via commitment.
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