• List of Articles wrath

      • Open Access Article

        1 - Sociology Applications of “Cloudy Years” and “The Grapes of Wrath” Emphasizing Formative Criticism
        Leila Soltani Abdolhossein Farzad Amirhossein Mahozi
        Formative and structuralism criticism approach by Lucien Goldmann (1913-1970) is contemporary anthropocentric issues. This theory tries to discover hidden predominant rules on all human relations. The main aim of Goldmann by criticism is achieving work’s ideology More
        Formative and structuralism criticism approach by Lucien Goldmann (1913-1970) is contemporary anthropocentric issues. This theory tries to discover hidden predominant rules on all human relations. The main aim of Goldmann by criticism is achieving work’s ideology and it’s relation with a specific social group. “The Grapes of Wrath” novel by John Steinbeck criticizes injustice and inequality in America’s labor society and economic crisis and depression. The mentioned novel owns many similarities with “Cloudy Years” novel by Darvishian which has precise viewpoint to poor classes in Reza Khaan era focusing labor literature and sociological damages in order to reform poor people’s lives. The main difference between “Cloudy Years” and “The Grapes of Wrath” is the complete description of problematic characters’ lives which is not in “The Grapes of Wrath” and just part of their lives are brought. Thus “Cloudy Years” is an expressive document of the proletariat life in delicate era of pre Islamic revolution battle. “Cloudy Years” expresses long and hazardous path of needy people and the way they become informed; since the heroes of “The Grapes of Wrath” are at the beginning of their class understanding. Manuscript profile
      • Open Access Article

        2 - AllegoricalStoriesinMasnaviGods Mercy
        Mah Nazari
        Rumi issometimesseen asameans ofGod's mercy.Sometimesrefers to the manifestation of the mercy of God in creation, creatures, how not science, can be created.God's mercy is for all creatures. What is the religion of no religion and what they are good or bad? For thegrace More
        Rumi issometimesseen asameans ofGod's mercy.Sometimesrefers to the manifestation of the mercy of God in creation, creatures, how not science, can be created.God's mercy is for all creatures. What is the religion of no religion and what they are good or bad? For thegraceof God,there is nonon-stop. Masnavi is the mercy of God, or general or specific, a special grace of God, the prophets and saints to be good humans. Is Godmercy in all time, including the specific people? Is God's mercyalsoisgeneral public? According toRumi, is the adsorption and desorption of mercy. Manuscript profile
      • Open Access Article

        3 - Comparative Study of Characterization and Theme in Missing Slouch and The Grapes of Wrath
        Sayed Reza Ebrahimi
        Economical predicaments have always been a suitable basis for social changes and transformations. Literary authors who have not recognized themselves apart from people and society‟s progress for change have tried to record the social events and serve their duty as a so More
        Economical predicaments have always been a suitable basis for social changes and transformations. Literary authors who have not recognized themselves apart from people and society‟s progress for change have tried to record the social events and serve their duty as a social writer. The important point in studying the relationship between literature and society is similarities in which different authors from different cultures have  responded  the  same  reaction  to  the  similar  social  upheavals. White Revolution in Iran, for example, and its unsuccessful results has been depicted by Mahmud Dollatabadi, famous Iranian novelist. He shows a realistic literary account of this social-economical change to reflect its unsuccessful consequences in his novel Missing Slouch. On the other hand, John Steinbeck, well-known American novelist and literature noble prize winner, has written a novel in a very critical period of American history called The Great Depression. His novel is one the best literary record of this social-economical process. Social, economical and political similarities of these two events, White Revolution  and  The  Great  Depression,  prove  the  similar  way  of thinking and approaching among writers to mirror the hidden realities of their society. Also, it proves the collective unconscious of human beings  in  dealing  with  ups  and  downs.  This  paper  aims  at,  first, studying the common social and political origins of above mentioned events. Second, the common themes and characterization in Missing Slouch and The Grapes of Wrath are studied from Marxist point of view to prove the similarities found in two novels resulted from the common  viewpoint  and  collective  unconscious  of  the  writers.  The paper focuses on appreciating common themes, similarities in creating and developing the characters, changes in traditional structure of social unions to show the role of literature in recording and illustrating social processes.   Manuscript profile
      • Open Access Article

        4 - Suffering from Mawlana's point of view
        Iraj Shahbazi
        Imagining life without suffering is certainly contrary to the common sense, hence the concept of suffering and pain has always preoccupied the mind of thinking men however differently expressed. Mawlana contemplated this idea profoundly. In this article Mawlana's views More
        Imagining life without suffering is certainly contrary to the common sense, hence the concept of suffering and pain has always preoccupied the mind of thinking men however differently expressed. Mawlana contemplated this idea profoundly. In this article Mawlana's views on different kinds of suffering, the reasons for it, and its revelating outcome has been investigated. Mawlana divides suffering into two major groups: First the kind of suffering man himself brings upon himself, and the second is the one God the beneficent bestows on man for his perfection, and growth. He regards the first kind arising from man's ignorance and his egoism, hence he rejects it. However, he accepts the suffering of the second kind for they emanate from God's grace with revelating outcomes in man's life.  Manuscript profile