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        1 - The Sufi Conduct and the Social Responsibility: A Probe into Hajj Mulla Ali NurAlishah Gunabadi’s Social and Cultural Views and Affairs
        MohammadAli Tavousi Mahmoodreza Esfandiar
        The present study examines the views, social behavior, and cultural affairs of Hajj Mulla Ali NurAlishah Gunabadi, a prominent Sufi master of the Nimatullahi Sufi order, in order to gain insights into the relationship between Sufi conduct and social responsibility. The More
        The present study examines the views, social behavior, and cultural affairs of Hajj Mulla Ali NurAlishah Gunabadi, a prominent Sufi master of the Nimatullahi Sufi order, in order to gain insights into the relationship between Sufi conduct and social responsibility. The study uses a descriptive-analytical method and is a library based research. The first section defines social responsibility and explores notable views on the social roles of Sufis. The authors then discuss NurAlishah's forty-day period of seclusion and his social and cultural activities, including the establishment of the Mazare Soltani Sufi Center of Beidokht. The results of the study suggest that NurAlishah's devotion to fulfilling Sufi commands did not prevent him from engaging in society, which is a trait common among many Sufi masters. The issue of Sufism and its effect on social and cultural affairs remains a controversial topic among Iranian researchers, and this paper contributes to the ongoing discussion by examining the behavior and views of a prominent Sufi master. Manuscript profile
      • Open Access Article

        2 - Analysis of Illusion : imagery , seclusion Atmosphere in Mysticism and Their Reflection on the Soul of the Mystic
        Neda Bassari Aziz Hojjaji Kahjoogh Arash Moshfaghi
        AbstractIn Islamic mysticism, the similitude atmosphere which in fact is between soul and matter is called middle or imagery atmosphere which is in essence the symbol of requisiteness of runic manifestation on the mysticism and a collection of the paradoxes and superfic More
        AbstractIn Islamic mysticism, the similitude atmosphere which in fact is between soul and matter is called middle or imagery atmosphere which is in essence the symbol of requisiteness of runic manifestation on the mysticism and a collection of the paradoxes and superficial sketches. The Islamic law interprets the isthmus world as the imagery world which doesn't have any relationship with human being's thinking power and stands in much higher position than wisdom. Illusion or " false imagery " is always mixed with dream and sometimes creates fear  to a mystic in mystical atmosphere. Enclosure of the mystic in the atmosphere of seclusion is the reflection of his internal and external dialectics in opposing and revision of his amazed soul. This research has been done on the library study based on descriptive – analytic method. The ultimate aim of this research is to prove that imagery is in the border of illusion and reality. Dreams dominate the secluded mystic and the reflection of the suspended and baseless phenomena, in the seclusion atmosphere which are imprinted in the mind and soul of the poet are standards to create mystical works. Manuscript profile