Gizilbash rose as tribes at the beginning of Safavid rising in Azerbaijan then immediately dispersed in almost every region in Iran. They attained powerful social and economical positions , in fact they were Military bases of safavid government , but they also caused ma More
Gizilbash rose as tribes at the beginning of Safavid rising in Azerbaijan then immediately dispersed in almost every region in Iran. They attained powerful social and economical positions , in fact they were Military bases of safavid government , but they also caused many problems for government . Gizilbash were mentally Shiite sofi became orthodoxy Shiite missionaries of twelvefolds , so Safavid kings made more economical benefits for them thus Gizilbash became one of the powerful social classes of Safavid era . Shah Abbas I , one of the greatest king of safavid dynasty hit the knockdown blow to their chiefs because of mistrust to this class ; this policy was one of the reasons of safavid government decline and followed by the next Safavid kings. Although the mentional reason is represented one of the reasons of Safavids decline so far in many books and articles but this topic hasn’t dealt with seperatly yet. In this article we try to deal with peak and decline of Gizilbash class economically with existing references.
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Gizilbash rose as tribes at the beginning of Safavid rising in Azerbaijan
then immediately dispersed in almost every region in Iran. They attained
powerful social and economical positions , in fact they were Military
bases of safavid government , but they also caused More
Gizilbash rose as tribes at the beginning of Safavid rising in Azerbaijan
then immediately dispersed in almost every region in Iran. They attained
powerful social and economical positions , in fact they were Military
bases of safavid government , but they also caused many problems for
government . Gizilbash were mentally Shiite sofi became orthodoxy
Shiite missionaries of twelvefolds , so Safavid kings made more
economical benefits for them thus Gizilbash became one of the powerful
social classes of Safavid era . Shah Abbas I , one of the greatest king of
safavid dynasty hit the knockdown blow to their chiefs because of
mistrust to this class ; this policy was one of the reasons of safavid
government decline and followed by the next Safavid kings. Although
the mentional reason is represented one of the reasons of Safavids decline
so far in many books and articles but this topic hasn’t dealt with seperatly
yet. In this article we try to deal with peak and decline of Gizilbash class
economically with existing references.
Manuscript profile
The position of the Safavid government in the development of architecture, art, military affairs, and security is not hidden from anyone. The important point in these developments is to what extent the slaves contributed to these developments. Slaves in this study are t More
The position of the Safavid government in the development of architecture, art, military affairs, and security is not hidden from anyone. The important point in these developments is to what extent the slaves contributed to these developments. Slaves in this study are the special slaves of the government in the Safavid period through which the Safavids consolidated their power. They were slaves who in Safavid historiography were usually referred to as neo-Muslim Christians who were called Shah Doost. The master-slave model, which began during the reign of Shah Tahmasb I, became the most effective tool during the reign of Shah Abbas I to maintain the power of the monarchy against the style of tribal rule. Shah Abbas supported the slaves in order to create a rift in the tribal structure and in return demanded unconditional loyalty from them. The question of the research is what role did slaves play in the structure of Safavid sectarianism, society, architecture, art, and trade, and the hypothesis is that given that the power of slaves was due to the Safavids' sincerity to the Safavid king always in the work of security and They worked hard to spread architecture, art, and trade. This article examines the role of slaves in the Safavid rule according to the available sources in the form of a library.
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One of the main characteristics of the Qur'an in the struggle against the ignorant traditions is the gradual view of the linear path of revelation, and this is important due to paying attention to the requirements of the time, the audience, and ultimately the establishm More
One of the main characteristics of the Qur'an in the struggle against the ignorant traditions is the gradual view of the linear path of revelation, and this is important due to paying attention to the requirements of the time, the audience, and ultimately the establishment of rulings.One of these issues is the issue of slavery and the rulings related to it that the present study seeks to answer the questions with a descriptive-analytical method and library-citation collection tools, why the Qur'an did not suddenly order the release of slaves? And how does the Qur'an depict the freedom of slaves in the line of descent? The findings of the study indicate that the gradual sentence of slavery was issued based on the conditions of the society of that day to prevent the disruption of the economic, social and political order of the society of that day.The Qur'an's confrontation with slavery is divided into the first, middle and final stages. The first stage involves four steps: the enthusiasm for freeing slaves, loving and cherishing a slave, calling for equality between masters and slaves, and allowing slaves to marry free men. The intermediate stage consists of four steps: spending wealth to free slaves from good deeds, the social superiority of believing slaves over free polytheists, freeing slaves at the hands of the Holy Prophet (PBUH),
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