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        1 - A Consideration on Mongols’ Religious Toleration in Iran
        مهدی عبادی
        During Ilkhanid era (656-736 A.H.), religious changes in Iran wasfollowed by a relative development of Shiite thought in comparisonto the past. Several researches have arisen out of this historicalphenomenon; some relate it to “Mongols’ religious toleration& More
        During Ilkhanid era (656-736 A.H.), religious changes in Iran wasfollowed by a relative development of Shiite thought in comparisonto the past. Several researches have arisen out of this historicalphenomenon; some relate it to “Mongols’ religious toleration”.Reexamining Ilkhanids’ politics against different religions and sects,and presenting a clear view of religious status of this era, this articleis to consider truth or falsity of the aforementioned idea. Manuscript profile
      • Open Access Article

        2 - Subjection of Jurisprudential Rulings to Interests and Harms
        Hossein Ahmari
        The following of religious commandments after prudence andcorruptions. The prudence means a beneficial issue which producesspiritual or material advantage which is the opposite point tocorruption. Inreletionwiththe followingofreligious commandmentsofter prudencethere ar More
        The following of religious commandments after prudence andcorruptions. The prudence means a beneficial issue which producesspiritual or material advantage which is the opposite point tocorruption. Inreletionwiththe followingofreligious commandmentsofter prudencethere are two major principlesA- The thought of denial which is attributed to Eshaere whobelieve that no prudence or corruption etists inherently in the matterwhich is followed by the religious commandments, but thecommand or for bidding of the leg is lator produces prudence orcorruption in the actions.B-The thought of proving which is sometimes attributed to all therationalists or some of the most famous of them , believe that divinecommandments.Follow prudence and corruptions which already have produced inthe actions, although not understandable for us. Manuscript profile
      • Open Access Article

        3 - Comparison between the Viewpoints of Émile Durkheim and Clifford Geertz on Religion (with Emphasis on Their Approaches)
        رستم شامحمدی فاطمه پاسالاری بهجانی
        Religion, as an important pillar of human life, has been studied fromdifferent perspectives, e.g. sociological, anthropological and etc. In thisrespect, the thoughts and viewpoints of great classic sociologists suchas August Comet, Karl Marx, Émile Durkheim and H More
        Religion, as an important pillar of human life, has been studied fromdifferent perspectives, e.g. sociological, anthropological and etc. In thisrespect, the thoughts and viewpoints of great classic sociologists suchas August Comet, Karl Marx, Émile Durkheim and Herbert Spencerand also other scholars such as Clifford Geertz (the great contemporaryanthropologist) were curial elements in forming and developing thereligious sociology and anthropology. The present paper tries toanalyze the viewpoints of Émile Durkheim and Clifford Geertz onreligion. So we firstly deal with the definition of religion and its originand function and finally we compare their views on these subjects. Manuscript profile