List of Articles rational soul

• Open Access Article
  • Abstract Page
  • Full-Text
  
  1 - Analysis of the Inherent Characteristics of the Human Soul from the Point of View of the Two Philosophical Schools of Peripatetic and Sankehye
  Mohammad Karimi Jabbar Amini Jamshid Jalali Sheyjani
  10.30495/pi.2022.20609
  In Greek philosophy, the later thinkers of Socrates paid more attention to the subject of “anthropology” than their predecessors, and especially in the works of Aristotle, issues related to this subject were presented in a special way. In parallel with him i More

  In Greek philosophy, the later thinkers of Socrates paid more attention to the subject of “anthropology” than their predecessors, and especially in the works of Aristotle, issues related to this subject were presented in a special way. In parallel with him in the East, “ontology” was at the service of “anthropology” from the very beginning, and it received considerable attention, including in the Sankehye school. Naturally, in both intellectual traditions, knowing the human soul has been more important and complex than the human body. The present research is responsible for explaining the intrinsic characteristics of the human soul from the perspective of the founders of the mentioned schools in a comparative way. Although Aristotle considered the soul to be abstract from the monster and the incorporeal, he considered it to be the first perfection of the organic natural body. In his view, the rational soul of man was also the sum of the powers of the vegetable and animal souls. But according to the sage Capila, the soul or Purusha has a very transcendent, transcendental and eternal identity which was neither the cause and the creator of something nor the effect and artifact of something. Purusha is entirely abstract from matter or precreity, but it is the stimulus for the emergence of beings. Belief in the multiplicity of populations is also a necessary necessity for the definition of the soul in peripatetic thought, but considering the attributes of the soul in Sankehya thought, the idea of ​​multiplicity seems very strange. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  2 - Semantics and Expression of Self or Soul in Holy Quran and Atman in the Ancient Upanishads
  Mohammad Reza Afrouq Alireza Khajeh Gir Alireza Fahim
  Self or soul issue in Holy Quran and Atman in the Upanishads are of basic and fundamental learnings to recognize human and related cognitions. Proper and clear cognition of "Soul" or "Atman" is the key to understand many religious principals and essentials in Islam and More

  Self or soul issue in Holy Quran and Atman in the Upanishads are of basic and fundamental learnings to recognize human and related cognitions. Proper and clear cognition of "Soul" or "Atman" is the key to understand many religious principals and essentials in Islam and Hinduism. The present research studies and surveys the application of self and soul in Quran Verses and then brings parts of the Upanishads to analyze terms soul or self. It also attempts to survey the terms relate soul as immortal and unworldly aspect of human with comparative – descriptive method. On the other hand it illustrates some paragraphs and parts from Ancient Upanishads which atman calls it "Immortal" and knows it as "Rational Soul". The consequence of the process is to confess the commonality in Soul Completion and Eternity. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  3 - Review and Comparative Analysis of Sohrawardi and Mulla Sadra about Immortality of the Soul
  Mohamad Goodarzi
  The  question of  the  nature , of  the  soul and the  debate has long  preocc  upied philosophers , thus each on  the basis of  their  intellectual  and according  to current scientific findings of his ti More

  The  question of  the  nature , of  the  soul and the  debate has long  preocc  upied philosophers , thus each on  the basis of  their  intellectual  and according  to current scientific findings of his time have tried to answer the questions to be outmoded . Sohrawardi and Mulla Sadra also not an exception, so that a substantial part of the works, of the philosopher and self-analysis to review and clarify the issues dedicated. The two philosophers have tried every way to his philosophical system of thought based on the fundamental questions that have been raised about the soul respond and express their views. This article is under review and comparative analysis of Sohrawardi and Mulla Sadra   about immortality of the soul in an attempt  to articulate and explain  the views of  the two wise comparative analysis of  evidence about the fact of the fate of the immortality of the soul the soul after the body of disarmament and  the continuation of life after death and reincarnation and the differences and similarities between these two views is a philosopher. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  4 - Divan-e-Hāfiz:The Commentary of A Verse
  nosrato allah frohar
    In a ghazal with the opening verse “Save the love of those moon of face, a path my heart to it, in every way, I give counsel, but it”. (tran. by H. W. Clarke) Hāfiz Says: “One day, like Alexander, I shall bring to hand that mirror, if this fi More

    In a ghazal with the opening verse “Save the love of those moon of face, a path my heart to it, in every way, I give counsel, but it”. (tran. by H. W. Clarke) Hāfiz Says: “One day, like Alexander, I shall bring to hand that mirror, if this fire, seize it, for a moment, it kindleth not”. Except in the Hagia Sophia edition, in all the other editions the above verse is recorded as it is presented here. But in the Hagia Sophia edition, the very same verse in recorded as follows: “One day, like Alexander, I shall bring to hand that mirror, if this tongue, seize it, for a moment, it kindleth not.” In another verse of the Ghazal, Hāfiz says: “In the midst of weeping, I laugh, because like the candle in this assembly. The fierly tongue is mine; but it kindleth not”. The present article will discuss that the commentators of Divan-e-Hāfez have not noticed the last verse which contains the concept of “the fiery tongue”.     Manuscript profile