List of Articles Sassanids

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  1 - A Comparative study of Brevity and Periphrasis in the History of Tabari and Ferdowsi's Shahnameh, Based on the Narration of Shapur Zolaktaf
  mahmoud ramezani manizheh fallahi reza fahimi
  Sassanid kings ruled in Iran for a long time and various historical books have been written about them . One of the famous kings of this period is Shapur Zolaktaf who ruled more than the other kings of this dynasty . His foreign policy in settling the border situation a More

  Sassanid kings ruled in Iran for a long time and various historical books have been written about them . One of the famous kings of this period is Shapur Zolaktaf who ruled more than the other kings of this dynasty . His foreign policy in settling the border situation and expelling the invading Arabs and Romans is of great importance . The history of Tabari and Ferdowsi's Shahnameh are both among the books that have written about the reign of this king. In this research , while introducing the historiography method of these two authors, the method of narrating the story of Shapur Zolaktaf is also expressed. The history of Tabari describes this long period with brevity and does not elaborate on any of the events . However , Ferdowsi composed important parts of this story in a narrative way and used elements of description , dialogue and scene . Manuscript profile
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  2 - The position of Qazi al-Qadat in the Abbasid era ( Looking at the position of Mobad Mobadan during the Sasanian period )
  malek yaghoobimoghadam Abolfazl razavi
  With the Sassanids coming to the fore and applying the new policy of unity of religion and government for the first time in Iran, Zoroastrian clerics became important not only in religious matters but also in the administration of state and army affairs. He was the high More

  With the Sassanids coming to the fore and applying the new policy of unity of religion and government for the first time in Iran, Zoroastrian clerics became important not only in religious matters but also in the administration of state and army affairs. He was the highest-ranking Zoroastrian cleric in the Sassanid era of chaplains, and in addition to addressing religious issues, he also dealt with legal and political issues. One of the most important and, of course, the most sensitive functions of chaplains in this era, as the intellectual representative of the Sassanid government, was to institutionalize the policy of the integration of religion and state into the state and society, as well as to legitimize the Sassanid religious state.Grand judge in the Abbasid era, like the chaplain of the Sassanid era, exerted influence in politics and society.Grand judge in the Abbasid era had the same function as chaplains in the Sassanid era in establishing stability and security in the Abbasid realm, as well as establishing justice and resolving disputes.This article asks the main question:Was there a relation between the position and function of the chaplains of the Sassanid era and the grand judge of the Abbasid era? Explores the function and position of grand judge in the Abbasid era. The achievement of the research indicates that grand judge had an important place in the Abbasid era not only in judicial affairs but also in political and administrative matters, but his most important function was to legitimize the Abbasid caliphate against religious differences and votes Manuscript profile
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  3 - Fire Temmple of Naghareh Khaneh, A Place of Maguan Magu?
  Roya Tajbakhsh Milad Vandaee
  Various goals are targeted in modern studies performed on archaeology. Researchers, for instance, attempt to learn about architectural styles, economic condition, the power of the governing body , and peoples interest  towards religion through the study of monument More

  Various goals are targeted in modern studies performed on archaeology. Researchers, for instance, attempt to learn about architectural styles, economic condition, the power of the governing body , and peoples interest  towards religion through the study of monuments ,attending to Zoroastrianism And sensitivity towards religious events were among affairs attracting the attention of Sassanid kings. As a result, studying the history of this dynasty sheds lights on the reasons for  the kings interest to religion .thus the present research project attempted to perform an archeological study and on analysis of the spread of Chartaghies in the west and south-west of Fars province at the time of Sassanid dynasty during three archeological seasons in the winter of 2012, as well as the spring and summer of 2013, Eighteen Chartaghies were identified from Baladreh and Farashband towns to Firozabad .the current paper studies one of the most paramount and best -preserved Chartaghies- Naghare hkhaneh Chartaghies- in the afore- mentioned area Chronologically. The mind goal of this project was to do an architectural survey of Nagharekhaneh Chartaghi and to compare it with similar examples trying to deter mine its Chronology and history. Data collection was preformed through a field study accompanied with library work. Identifying the monument, topographical studies were performed. After wards, the pottery found at the site was thoroughly studied. The results of the study indicated that the present Chartaghi belongs to the time of the Sassanid dynasty and the early Islamic era in Iran based on the construction patterns observed. The chartaghi seems to belong to a period of time between the fifth to ninth centuries B.C. Manuscript profile
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  4 - The Explanation and Analysis of Sacred Numbers in Iranian culture from Achaemenid Empire to fall of Sasanids Empire (559B.C-651A.D) (Case Study the numbers: three, seven, twelve, forty and seventy-two)
  Hasan Atash Ab parvar karim yousefjamali Esmaeil sangari Shokouhossadat Arabihashemi
  (Case Study the numbers: three, seven, twelve, forty and seventy-two)AbstractNumbers have a special place in the culture and beliefs of the people of Iran and the world in terms of symbolism or sanctity and sinister, so that some of them are considered good and holy and More

  (Case Study the numbers: three, seven, twelve, forty and seventy-two)AbstractNumbers have a special place in the culture and beliefs of the people of Iran and the world in terms of symbolism or sanctity and sinister, so that some of them are considered good and holy and some are considered bad and sinister. In Iran, especially after the religion of Zoroaster, numbers play an important role in the myths and traditions of society. The continuity of sacred numbers in historical periods and the transfer to their later cultures and civilizations has made the role of many of these numbers visible in life today.Some of these numbers have a long connection with their beliefs and their etymology introduces them to the reasons for their acceptance and prevalence. These reasons are sometimes religious and sometimes mythological. Knowledge of the environment, magical powers, religions and religions seem to have played a role in the sanctification of numbers. This research has been done with a descriptive and analytical approach and the results of this study indicate that the sanctification of numbers has been largely influenced by religions, faiths, beliefs and seasonal changes. Manuscript profile
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  5 - The political and religious situation of the Sassanid government until the Mehr-narseh dynasty
  iraj rajabi sharam jlilian javad sakha mahnaz sarpisegi
  Statement of the problem: One of the periods of Iran's history before Islam is the Sasanian era, which is considered one of the turning points of Iran's history in terms of time. Because this period of history is the meeting point between Islam and pre-Islam. More

  Statement of the problem: One of the periods of Iran's history before Islam is the Sasanian era, which is considered one of the turning points of Iran's history in terms of time. Because this period of history is the meeting point between Islam and pre-Islam. Purpose: To investigate the political and religious situation of the Sassanid Empire before the Mehr-narseh dynasty. Research method: The current research method is explanatory-analytical and the method of collecting documentary materials and the research tool is FISH. Findings: Ardeshir's politics and statecraft are based on three principles: the concentration of the Sultanate and the unity of the Iranian nation, the cooperation and coordination of the Sultanate and the clergy, and the strengthening of the Mazdisani cult, and the support and supervision of farmers. First, he united with the Zoroastrian clergy and assigned a religious authority and a great scholar named Tansar to compile and collect the sacred texts. After gaining power, Ardeshir considered the unity and integrity of Iran as the most important issue of the country and his mission; Among the other factors of the tendency to unify religion and government was the presence of Far Izdi and dependence on the royal family, including the dependence on the Achaemenid dynasty. Another case in this regard is the compromise and eclecticism in Ayin and Izdan, which is evident in all aspects of Sassanid politics Manuscript profile
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  6 - A survey of Kerman historical changes from arrival of Muslims to the end of the Caliphate of Imam Ali (pu)
  Fakhri Zangi Abadi
  The first encounter of Arab Muslems with the sassanid Army was during Zighar event which led to  the Iranian defeat.  This event was a prelude to the wars of Ghadassiya, jelula, Nehavanal and the last defeat of the sassanid  Emperor and their  entran More

  The first encounter of Arab Muslems with the sassanid Army was during Zighar event which led to  the Iranian defeat.  This event was a prelude to the wars of Ghadassiya, jelula, Nehavanal and the last defeat of the sassanid  Emperor and their  entrance into different parts of Iran. With the defeat of the sassanids and after the flee of Yazdgird thzaugh Kerman to Khorasan. Muslims pursued him and to complete the  conquest of  Iran, they conquered Kerman in the time of Omar and Ossaman . atfirst, in the time of Omar, 23 After Higrat, this  area was defeated by Abdollah Atban and Soheil ibnady .and then in the  time of osseman (31.AH), Mayushe’ ibn massoud salmi was ordered by Abdollah ibn Amer to conquer it for the second time. After Arabs entered Kerman, and after their power was stable in Kerman, the influence region and the other ceremonies of the Zoroastrians in Kerman reduced. In this way the Zoroastrians became alliged to pay tributes to Muslims. In the time of Ali (pu)s Caliphate, Ziyad ibn Abih was appointed governor of Kerman by him. Manuscript profile