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      • Open Access Article

        1 - The Views of Ayn al-Quzat Hamadani and Ruzbehan Baqli about "Quality World" Based on Glasser's Choice Theory
        Zohreh Fahami Hasan por alashti Maseod Rohani Mostafā Gorji
        According to William Glasser's choice theory, a "Quality World" is a set of images about life that man has in mind for a good life; these images represent the world in which he/she aspires to live. They are similar to those portrayed by Muslim mystics through the interp More
        According to William Glasser's choice theory, a "Quality World" is a set of images about life that man has in mind for a good life; these images represent the world in which he/she aspires to live. They are similar to those portrayed by Muslim mystics through the interpretation of the holy books and personal discovery and intuition. The present article, by using descriptive-analytical method, attempts to study the views of Ayn al-Quzat Hamadani and Ruzbehan Baqli about "Quality World" based on Glasser's choice theory. In the mystical literary discourse, the "Quality World" is important because the mystics, by drawing a picture of their ideal world, have led their followers to an accessible world; however, sometimes their ideal world is an abstract and inaccessible one. They depict their lived experiences in metaphorical language and interpret a surreal world in their realist texts. Ayn al-Quzat Hamadani and Ruzbehan Baqli describe the "Quality World" with terms such as "divine majesty", "Face of God", "archangelic world", "the garden of eternity" and "eternal world"; in this world, the connection with the Almighty and the annihilation of God is realized. These two mystics change the mental images of people by using a variety of descriptive methods and lead them to a qauality world - albeit an abstract one - in which inherent desires, such as calmness and meaningfulness of life, prevail. Manuscript profile
      • Open Access Article

        2 - Exploring the Types of 'Sahv' in the Mystical Worldview of Ruzbehan Baqli Shirazi
        fatemeh toobaie Mohammad Yusuf Nayyeri
        The term "Sahv" (spiritual sobriety) is referenced in the teachings of Bayazid Bastami and Junayd of Baghdad. Ruzbehan Baqli Shirazi, akin to many Sufi masters and elders, has explored this concept along his spiritual journey (suluk), delving into its nuances and pres More
        The term "Sahv" (spiritual sobriety) is referenced in the teachings of Bayazid Bastami and Junayd of Baghdad. Ruzbehan Baqli Shirazi, akin to many Sufi masters and elders, has explored this concept along his spiritual journey (suluk), delving into its nuances and presenting a fresh perspective on Sahv. This study elucidates the precise meaning of Sahv within the mystical framework of Ruzbahan, categorizing its types, exploring their origins, and delineating their implications within his his intellectual system. Notably, a unique form of Sahv is introduced, exclusive to Ruzbehan Baqli and hitherto unmentioned in Sufi discourse, termed "Ruzbehanian sahv". This form occurs in the spiritual realm of "ain jam" (essence of unity), where one retains sobriety amidst a state of intoxication, exhibiting awareness of this paradoxical state and exercising control over it. Ruzbehan attributes the emergence of this distinct sobriety to the experience of "pure unification" and the spiritual stage of "ain jama", highlighting its divergent outcomes such as unity with the eternal Beloved, expression of ecstatic utterances (shatahāt), and comprehension of Manṭiq-uṭ-Ṭayr - the enigmatic language exchanged between God and prophets/saints. Manuscript profile