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        1 - Comparative Analysis of the Hero’s Mythical-Journey Stages with the Mystic’s Mystical-Journey Stages in English Literature
        Mahmoud َAfrouz
         Traveling (mythological / mystical) is one of the topics covered by great writers of fiction. The present article compares the two models of travel in Iranian and world literature from mythological and mystical perspective. The Pearson-Marr archetypes refer to twe More
         Traveling (mythological / mystical) is one of the topics covered by great writers of fiction. The present article compares the two models of travel in Iranian and world literature from mythological and mystical perspective. The Pearson-Marr archetypes refer to twelve stages of the hero's mythological journey (innocent, orphan, warrior, protector, seeker, destroyer, lover, creator, governor, wizard, wise and clown). In Mantiq-u-Tayr, the outstanding book of Attār of Nishapur, seven stages of mystical journey (suluk) are mentioned as follows: search (talab); love (eshq); knowledge (marifat); unity (tohid); contentment (esteghnā); bewilderment (heirat); true poverty (faqr); nothingness (fanā). The purpose of the present article is to compare the Pearson-Marr archetypes with Attār's stages of mystical journey by examining John Bunyan's the Pilgrim’s Progress, a classic Christian novel with travel theme. Christian, the hero of the story, begins his journey from his hometown, the "City of Destruction" (this world), to the "Celestial City" (the Heaven). The research findings show that the main reason for the similarity between the two books (Mantiq-u-Tayr and the Pilgrim’s Progress) is their religious background. Although there is no one-to-one correspondence between the stages of the journey in the two models of Attār and Pearson-Mar, but since John Bunyan's book is about a mythological-mystical journey, the steps that his protagonist (Christian) goes through fit into both patterns. Manuscript profile