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        1 - A Literal Analysis and Study on “I do not Swear” Structure in Holy Quran
        ff نقیب Morteza Sazjini Seyyed Mohammad Mousavi
        The present research studies the opinions of commentators and syntacticians about the oath of "La Oqsem" (I do not Swear) in Holy Quran. There are different opinions about the role of the letter "La" (I do not) in this structure among commentators. Therefore, More
        The present research studies the opinions of commentators and syntacticians about the oath of "La Oqsem" (I do not Swear) in Holy Quran. There are different opinions about the role of the letter "La" (I do not) in this structure among commentators. Therefore, first, all the important opinions in this field were counted and examined based on the verses of Qur'an as well as the rules of syntax science. There are three main views amongst them about the role of the negation letter: 1. The addition of the letter "la"; 2. The negation of the letter "La"; 3. The third view is that the origin of the word is "La Oqsem" and the letter A is saturated. This view, in addition to having a syntactic problem, is also inconsistent with popular reading. Studies have shown that none of the above opinions are convincing and complete, and Mukhtar's statement is that the structure of "La Oqsem" in Holy Qur'an is the same as the verb oath, which means "I swear" and this type of use has been common among Arabs. Manuscript profile
      • Open Access Article

        2 - A Study of the Rhetorical Style of the Term “Mā Adrāka” in the Quran Applyig the Historical Linguistics Method
        zahra Gotbi Zohreh Akhavan Moghaddam Mohammad Rezaie Moghaddam Mohammad Hosein Akhavan Tabaci
        One of the literary styles of the Qur'an among the religious texts is the usage of the term "Ma Adrāk". Given its old history, it highlights the importance of rereading the meaning of this expressive style in light of the differences of commentators in its literary stru More
        One of the literary styles of the Qur'an among the religious texts is the usage of the term "Ma Adrāk". Given its old history, it highlights the importance of rereading the meaning of this expressive style in light of the differences of commentators in its literary structure. One way to get rid of interpretative differences about the concepts of Qur'anic terms is to use historical semantic. In this paper, we use semantic analysis of the term "Darā" and its derivatives to arrive at a detailed analysis of the literary structure of "Ma Adrāk" by using historical linguistic methods such as etymology and Semitic language studies. The result shows that the meaning of "knowing" in this "verb" is much older than the root of "Alima" in the Arabic language. This plays a key role in resolving the differences between the literary experts and commentators on the literary analysis of the derivative of "Dari" and its derivatives in the Qur'an, especially in the "Ma Adrāk". In explaining this verb, the litterateurs and commentators have compared it with the verb "Alime" (to know), while they have two different literary structures. This Qur'anic style discusses the resurrection and its circumstances and divine destinies, and its expressive function in terms of the result of the material ontology of the "Dara" paying attention to the root of the verb includes concepts such as "Tahwīl" "Tafkhīm" and "Ta’ḍīm". Manuscript profile