Historical conceptualization is one of the foundations of understanding political thought, which has been of interest from the ancient Greek period to Iran, Islam and the modern era. In the past, historical conceptualization mainly had an objective and historical proces More
Historical conceptualization is one of the foundations of understanding political thought, which has been of interest from the ancient Greek period to Iran, Islam and the modern era. In the past, historical conceptualization mainly had an objective and historical process, but this thought, with the parties of the contract, placed the conceptualization of the natural state instead of the objectivity of events. Some other thinkers tried to reveal the hidden stages and structures behind the changes by presenting a circular line of history and made an ideal period for themselves from within history and put it as an example of the state-future. Many religious ideas as well as the theories of Hegel and Marx tried to present their ideal model of politics and ideal society in this way. This research is organized with the aim of answering the question, how did Khawaja Nizam al-Mulk try to present his political thought about politics and the state from historical experiences and narratives from history? The primary idea of its authors is that Khwaja Nizam al-Mulk, using the historical texts of his era, which mainly go back to Iran before and after Islam, tried to mention historical examples and the statements of prominent personalities in these two periods. provided a basis for his intellectual apparatus.The method used in this article is theme analysis as one of the new branches of content analysis, based on which the main themes of a text are extracted through exploratory study and taken into consideration for hypothesis testing.
Manuscript profile
Iranshahi policy is rooted in the thought and structure of the Aancient Iranian governments. The idea of Iranshahi as the theoretical basis of the governments of Ancient Iran, despite the change and transformation affected by political, social, cultural and religious re More
Iranshahi policy is rooted in the thought and structure of the Aancient Iranian governments. The idea of Iranshahi as the theoretical basis of the governments of Ancient Iran, despite the change and transformation affected by political, social, cultural and religious relations, continued until the modern era and at least until the period of new monarchies influenced by the western monarchical thoughts. With this basis, the purpose of this article is to examine the continuity of the Iranshahi policy in the Khwaja Nizam al-Molk Tosi thought during the Islamic era of the Seljuq dynasty. The method of this research is the speech act of Quinten Skinner and is based on the double understanding of the text and the formation platform of this text, although the data is collected in the form of a library. The findings of the research show that the Khwaja Nizam al-Molk book is not only influenced by the thought of Iranshahi, but this Ancient government model of Iran has been given a new formulation due to the combination with Islamic tradition, so that the king is God's chosen one and is placed at the top of the pyramid of power, and even the changes in the world are considered to be a function of the changes in the royal nature. The result of the research is that the politics of Iranshahi with the reading of Khwaja Nizam al-Molk, by preserving the structure and traditional elements of Iranshahi, seeks to gain, maintain and expand power and realize order and justice.
Manuscript profile
Saadatnameh was written by Yusuf Khan Hajib in 1070 AD, exactly one year after the Anatolian gates were opened to the Turks in the battle of Malazgerd. Used in ancient Turkish to mean the science of government, this work has been the most important guidebook for m More
Saadatnameh was written by Yusuf Khan Hajib in 1070 AD, exactly one year after the Anatolian gates were opened to the Turks in the battle of Malazgerd. Used in ancient Turkish to mean the science of government, this work has been the most important guidebook for many statesmen and sultans for centuries. This book, in terms of title, has close similarities with the policy or Sir al-Muluk Khajeh of Nizam al-Mulk Tusi. The policy is one of the most valuable works of the fifth century Persian language and literature, which in addition to being important in Persian literature, is also very important in historical texts and public law. Parts of this work are related to the principles and rituals of property based on Sharia. In this research, an attempt has been made to use the content analysis method and descriptive-comparative method and with library tools to show the differences and similarities between the two books on the subject of the connection between religion and politics. Specify as much as possible. Examining these two works, it was concluded that the Turkish sultans throughout history changed their nature from Shah Armani to a monarchy and from religion to Yari to religious studies. The authority of the Karakhani and Seljuk kings was limited to a legal and systematic channel.
Manuscript profile
Sanad
Sanad is a platform for managing Azad University publications
