• List of Articles Ashī

      • Open Access Article

        1 - Analysis of the Status and Rijālī Personality of Abū Ja'far al-Husseini al-ʿAlawī al-Marʿashī, the Main Narrator of the Book Tafsīr Attributed to Imam Hassan Askari (as)
        kazem ostadi
        Among the Shiite scholars, especially the later scholars, the books al-Iḥtijāj and Tafsīr of Imam Hassan Askari (as) are controversial. These disputes are multidimensional and consist of several layers such as: date of authorship, attribution of the book to the author, More
        Among the Shiite scholars, especially the later scholars, the books al-Iḥtijāj and Tafsīr of Imam Hassan Askari (as) are controversial. These disputes are multidimensional and consist of several layers such as: date of authorship, attribution of the book to the author, documents and content of the books. In the meantime, it is noteworthy that the whole book of Tafsīr Askari (as) and also a significant part of the book al-Iḥtijāj, according to a narrator, is called "Abū Ja'far al-Marʿashī". Therefore, it is important to identify and translate the narrator's status. An analysis of Abū Ja'far's situation in earlier sources may shed light on these two books in terms of the rijālī identity of the narrators and authors; also, it may be able to methodize the history of transfers of these books, and even to resolve some of the controversies surrounding these two books. Based on the present research, which has been done by the library method, it became clear that in the early and later Shiite sources, there is no information, more than one text line, about Abū Ja'far Marʿashī and his student Tabarsi; and apart from the fact that his fame is one of the latest made. However, there is little translation of Abū Ja'far by Samʿānī, and he has called him an "exaggerated Shiite." Manuscript profile
      • Open Access Article

        2 - The Hero's Journey in Kār-Nāmag ī Ardashīr ī Pāpakān: A Mythological Approach
        Mokhtar Ebrahimi
        Kār-Nāmag ī Ardashīr ī Pāpakān (The Book of the Deeds of Ardeshir, Son of Papak), a mythological and epic text in Middle Persian (Pahlavi) language, introduces the founder of the Sassanid state as a hero and a mythological figure. The main question of the present resear More
        Kār-Nāmag ī Ardashīr ī Pāpakān (The Book of the Deeds of Ardeshir, Son of Papak), a mythological and epic text in Middle Persian (Pahlavi) language, introduces the founder of the Sassanid state as a hero and a mythological figure. The main question of the present research is why and how this text confronted with the rival, Parthian discourse, and tried to dominate its own discourse. The important hypothesis of the research is that human, natural and supernatural forces in this narrative, in coordination with each other, have presented a new discourse that refers to another type of thought and, consequently, another kind of lifestyle. In the narration of Kār-Nāmag, by the efforts of himself and his allies, as well as with the help of other characters and absorbing his competitors, the hero engages in a continuous battle. The present study, with a mythological approach and based on Joseph Campbell's hero's journey steps, examines the influential factors leading to the complex path to victory. The present study uses a descriptive-analytical method to explain the reason for the hero's journey. Through the narration of Kār-Nāmag, it becomes clear how the country saved from disunion and the kingdom of Iranshahr maintained its cohesion. Each of the characters in the book plays a role in leading Iranshahr back to national unity and is reminiscent of the role of the Iranian mythological liberation figures. Manuscript profile
      • Open Access Article

        3 - The Role of Ashī in Ancient Iran
        نغمه حسینی
            Ashī is a pre-Zoroastrian divinity. In the Gathas, it is still an abstract concept and not yet a divinity, and implies both material and spiritual recompense. In the younger Avesta, Ashī appears as the goddess of fertility; in the Middle Persian, it is a More
            Ashī is a pre-Zoroastrian divinity. In the Gathas, it is still an abstract concept and not yet a divinity, and implies both material and spiritual recompense. In the younger Avesta, Ashī appears as the goddess of fertility; in the Middle Persian, it is also referred to as aši/arti, (Aši vaηuhī, nominative Ašiš vaηuhī "Good Reward"). The present article tries to study the role of Ashī in ancient Iran.     Manuscript profile
      • Open Access Article

        4 - Narrative-Rijāli Personality of Mohammad ibn Isa ibn Ubaid with Emphasis on His Herritage in »Kashī's Rijāl«
        Kowsar  Yousefi Najaf Abadi Hosein  Sattar Rouhollah Shahidi Mohammad Hadi  Yousefi Gharavi
        There are no traces left of the Shia chain of narrators (Rijāl) before the 4th century before, and other than the titles of the books, there is no report of their contents. The thought of early Rijāli scholars recount the Rijāli evaluations taken from and influenced by More
        There are no traces left of the Shia chain of narrators (Rijāl) before the 4th century before, and other than the titles of the books, there is no report of their contents. The thought of early Rijāli scholars recount the Rijāli evaluations taken from and influenced by the Imams' opinions about the companions. Mohammad ibn Isa Ubaid is of influential textualist Rijālis whose al-Rijāl used to be a source for Mohammad ibn ʿUmar al-Kashī in authoring his Rijāl. This research is to come to an understanding of Ubaidi's Rijāli thought. Therefore, the criterion for reliance or weakness in the two general groups is complimentary or reproaching reactions of the Imam toward the narrator as well as the latter's characteristics, in each of which group there's a meaningful relationship with the type of the criteria. In disagreement points, it does not contain any weak Rijāli leaders (Mashāyīkh). It has preferred scientific relations to in-sectarian disagreements. Whatever is gathered here is an outcome of a geographical stretch of Iraqi school as well as the works of Fataḥīs, Ghulāt, Wāqifīs and weak and reliable narrators, also works unrelated with Rijāl such as Nawādir. Manuscript profile