Ardeshir

Open Access Article

1 - Impression of Siasatnameh of Khajenezamolmolk from Tansar letter and Ardeshire babakan’s karnameh
Shahain Pahnadayan

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2 - A Reflection on Proving the Real Identity and Historical Content of the Rock Relief of Ardeshir Babakan at Naqsh-e Rajab, Fars
Seyyed Rasool Mousavi Haji

10.30495/peb.2023.701509

Whenever researchers come across a new point concerning Sassanid history, succeed in deciphering an inscription, or discover and understand a new cultural work, they invariably turn to Sassanid relief carvings, which have long been famous and considered valuable sources More

Whenever researchers come across a new point concerning Sassanid history, succeed in deciphering an inscription, or discover and understand a new cultural work, they invariably turn to Sassanid relief carvings, which have long been famous and considered valuable sources of the Sassanid period. Precious reliefs, which, as authentic criteria, can serve to measure documents obtained from historical and archaeological studies, giving rise to important discoveries and results, represent a large portion of the Sassanid arts, cultural political and religious practices. Since the rise of the Sassanid dynasty is important in the process of Iran's history, it is necessary to clarify the exact status of archaeological findings - especially its rock reliefs be remove their historical content from any ambiguity and darkness. Studies show that (1) The donor of the royal crown to Ardeshir Babakan in one of the reliefs of Naqsh-e Rajab, Fars is none other than Ahura Mazda. Attributing this character to a high priest or any other mortal character has no scientific basis or rationale; (2) The marriage of Ardeshir Babakan with Ardavan V’s daughter and the birth of Shapur I as a result of this marriage, is false, and derived from a folk legend. Manuscript profile

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3 - Review and analysis of the formal structure of a Tansar Narrated by Ebne Esfandiar Abstract
آسیه ذبیح نیا عمران

The reign of religion devoutness Platonic Tansar And leave the seclusion Was chosen. His narrative of the Pahlavi texts, Arabic and Farsi Those who had a significant role the throne Artaxerxes. He also yari nameh his admonished, his wisdom Ardashir Offered. The letter Z More

The reign of religion devoutness Platonic Tansar And leave the seclusion Was chosen. His narrative of the Pahlavi texts, Arabic and Farsi Those who had a significant role the throne Artaxerxes. He also yari nameh his admonished, his wisdom Ardashir Offered. The letter Zahed in their forthright opinions and religious beliefs, political, social And ... Has raised her. The study of these letters can be religious Level knowledge and mastery of the issues this personality, social and ... Realize.Letters reflect the opinion of this character are unmistakable. Tansar letters of three parts:As a starter, main and end up being written, that each of these three parts take also such subsidiary organs.Tansar language in bold letters, and the audience, no doubt, hesitation and his impurity in Remarks he Can not find Whatever Tall Spirit him harassment Gives On the Psyche paper makes Without fear and had several issues with passion Were Proposed Addition to the mentioned, the text of this letter, clearly, can be found in the author's intellectual scholar with a rich cultural and religious backed with suffering writes. Overall, this study gives the audience the indescribable Hzy the letters Wil serverl that can help him through life, and also causing provide information. Manuscript profile

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4 - The political and religious situation of the Sassanid government until the Mehr-narseh dynasty
iraj rajabi sharam jlilian javad sakha mahnaz sarpisegi

Statement of the problem: One of the periods of Iran's history before Islam is the Sasanian era, which is considered one of the turning points of Iran's history in terms of time. Because this period of history is the meeting point between Islam and pre-Islam. More

Statement of the problem: One of the periods of Iran's history before Islam is the Sasanian era, which is considered one of the turning points of Iran's history in terms of time. Because this period of history is the meeting point between Islam and pre-Islam. Purpose: To investigate the political and religious situation of the Sassanid Empire before the Mehr-narseh dynasty. Research method: The current research method is explanatory-analytical and the method of collecting documentary materials and the research tool is FISH. Findings: Ardeshir's politics and statecraft are based on three principles: the concentration of the Sultanate and the unity of the Iranian nation, the cooperation and coordination of the Sultanate and the clergy, and the strengthening of the Mazdisani cult, and the support and supervision of farmers. First, he united with the Zoroastrian clergy and assigned a religious authority and a great scholar named Tansar to compile and collect the sacred texts. After gaining power, Ardeshir considered the unity and integrity of Iran as the most important issue of the country and his mission; Among the other factors of the tendency to unify religion and government was the presence of Far Izdi and dependence on the royal family, including the dependence on the Achaemenid dynasty. Another case in this regard is the compromise and eclecticism in Ayin and Izdan, which is evident in all aspects of Sassanid politics Manuscript profile

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5 - Review and analysis of the formal structure of a Tansar Narrated by Ebne Esfandiar
aseyeh zabiehnia

The reign of religion devoutness Platonic Tansar And leave the seclusion Was chosen. His narrative of the Pahlavi texts, Arabic and Farsi those who had a significant role the throne Artaxerxes. He also yari nameh his admonished, his wisdom Ardashir Offered. The letter Z More

The reign of religion devoutness Platonic Tansar And leave the seclusion Was chosen. His narrative of the Pahlavi texts, Arabic and Farsi those who had a significant role the throne Artaxerxes. He also yari nameh his admonished, his wisdom Ardashir Offered. The letter Zahed in their forthright opinions and religious beliefs, political, social And ... Has raised her. The study of these letters can be religious Level knowledge and mastery of the issues this personality, social and ... Realize.Letters reflect the opinion of this character are unmistakable. Tansar letters of three parts:As a starter, main and end up being written, that each of these three parts take also such subsidiary organs.Tansar language in bold letters, and the audience, no doubt, hesitation and his impurity in Remarks he Cannot find Whatever Tall Spirit  him  harassment Gives On the  Psyche paper makes Without fear and had several issues with passion  Were Proposed Addition to the mentioned, the text of this letter, clearly, can be found in the author's intellectual scholar with a rich cultural and religious backed with suffering writes. Overall, this study gives the audience the indescribable Hzy the letters Wil serverl   that can help him through life and also causing provide information.   Manuscript profile

Open Access Article

6 - Genealogy and Analysis of Pre-Islamic Lyrical Prose Stories
Mir jalil Akrami Rashid Asadi Valiloo

The Genre of lyric in Persian literature both in prose and in poetry is more comprehensive than the other types. Unfortunately, most scholars' research in this area, both pre-Islamic and post-Islamic, focuses on poetry and less on prose. Due to this negligence, this res More

The Genre of lyric in Persian literature both in prose and in poetry is more comprehensive than the other types. Unfortunately, most scholars' research in this area, both pre-Islamic and post-Islamic, focuses on poetry and less on prose. Due to this negligence, this research tries to show what is the reason of being unknown for some of these stories by introducing and analyzing four of these stories tries to show how did these texts survive in the post-Islamic era? Some of these stories, although they were verbally prevalent among the people, but were not written in pre-Islamic Persian languages, and only a few of them came to the next era, but the Greeks have brought them in their works. Some although were recorded in the Greek works, but the oral tradition, retained them and brought them to the next era with some changes. The story of Golnar and Ardeshir which is included in the book of Ardeshir Babakan in Pahlavi language, was later directly a reference for Ferdowsi to make it a poem. But Hezarafsan tales have gone a long way and it was important for the non-Persians rather than Persians. Arabs translated it into One Thousands and One Nights alf-Lailat and Laila with some changes. Manuscript profile

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7 - Ethical Criticism of the Historical Text of the Book of Ardeshir Babakan
Asieh Zabihnia Emran

Ardeshir Babakan's 400-year-old work is one of the Pahlavi texts that contains the ideas of Ardeshir Babakan, the founder of the Sassanid dynasty. Many ethical virtues have been attributed to him in the context of Ardeshir's work, and he brings him to the point of natio More

Ardeshir Babakan's 400-year-old work is one of the Pahlavi texts that contains the ideas of Ardeshir Babakan, the founder of the Sassanid dynasty. Many ethical virtues have been attributed to him in the context of Ardeshir's work, and he brings him to the point of national and epic heroism, which includes all the transcendental moral traits, such as despair, kindness, fearlessness, perseverance and sincerity. Ardeshir seems to believe that Iran's national identity is against Enyran. Advice generally refers to the duties of man toward himself, the Lord and others. In these wit and wisdom statements, human life is measured in the universe, and narrow-mindedness, hustle and bustle Wills and other evil traits will be blamed. Advice has been in all the languages and everywhere, everywhere and everywhere, and there is a general state to each nation; since virtues and moral vices are rooted in human nature, in all cultures and languages, The purpose of this article is to examine and analyze the words and phrases in the text of Ardeshir Babakan's text. Manuscript profile

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8 - the reign of Darius the Great and Ardashir I and their role in the development of Persepolis
Amir Hossein Soltani Bahman Firuz Mandy Reza Shabani Hayedeh Khamseh

Persepolis is one of the most valuable historical monuments in Iran and the world, which is very important because of its political position, sovereignty, geographical location, architecture and its role in the developments of ancient Iranian history.It was started by D More

Persepolis is one of the most valuable historical monuments in Iran and the world, which is very important because of its political position, sovereignty, geographical location, architecture and its role in the developments of ancient Iranian history.It was started by Darius and continued during the reign of Ardashir I. Therefore, the present article seeks to examine the kingdom of Darius the Great and Ardashir I and their role in the development of Persepolis. After expanding the conceptual space of the research topic, he will examine the role of Dariush the Great and Ardeshir I in the development of Persepolis. According to the thematic documents presented in this study, the research method is descriptive-analytical and the method of data collection in this research is library.The findings of this study indicate that the land of Iran has long been the origin of great and ancient civilizations, the Achaemenid kingdom is one of them that is aware of the civilizations of Mesopotamia, Egypt, Greece and Rome and of course from These civilizations have inspired and influenced them, this has influenced the formation and construction of Persepolis.Secondly, many consider the construction of Persepolis to be from the time of Darius the Great, which was later restored by the kings, and during the reign of Ardashir I, its construction and development were added. Manuscript profile

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9 - Title: Analyzing reza shah encounter with religoin issue and searchikg his behavior with spiritualty
Mehrab Hatami Manizheh Sadri Simin Fasihi nazli Eskandari Nezhad

AbstractAfter the coup and accessing sultane, Reza shah at least apparently showed areligious behavior. But his behavior change from 1306 and gradually showedseverity against some religious ceremonies and spiritualties' actions. Rezashah, influenced by his counterpart a More

AbstractAfter the coup and accessing sultane, Reza shah at least apparently showed areligious behavior. But his behavior change from 1306 and gradually showedseverity against some religious ceremonies and spiritualties' actions. Rezashah, influenced by his counterpart ataturk, considered religious anddenomination as a barrier for revival and modernization and desired building amodern iran by modernization in army, administration system , Law system,and education and even conseration organization and renewing power andcourt structures in which religion and spiritualty had a loe function. Is Rezashah encountered uniformally with religion and religious ulens or hid behaviorhas change during years? It can only be judged that for any reason in earlyyears of Reza shah sultanate, religion has been important and spiritualty hasbeen respectabke but gradually hus behavioe is influenced by his powerseeking behavior. Current study wants to answer this question in fact whyReza shah change his religious trend why he didn't continue that but also hechange toward contrasting with a descriptive-analytic procedure considerschallenges between spiritualties and Reza shah and reason of the contrastbetween these two wings. Manuscript profile

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10 - Ferdowsi, his sources and his methodology utilized in the tale of Ardeshir Babakan
Hamed Safi Farzad Ghaemi Mahdokht Pour Khaleghi Chatroudi Samira Bameshki

Abstract The enigma of sources and the methodology Ferdowsi employed to compose Shahnameh is one of the major challenges in Shahnameh scholarship.  Based on the similarity of certain titles in the introduction remained by the Abu Mansouri Shahnameh, a group assume More

Abstract The enigma of sources and the methodology Ferdowsi employed to compose Shahnameh is one of the major challenges in Shahnameh scholarship.  Based on the similarity of certain titles in the introduction remained by the Abu Mansouri Shahnameh, a group assumed that this book was the sole source used by Ferdowsi.  However some believed that Ferdowsi along side it had utilized other sources.  The main reason for this group of researchers is that since the only common main source used by Ferdowsi and Tha'alibi is Abu Mansouri's shahnameh and that some parts of Shahnameh such as Bizhan and Manizheh, and The seven trials of Rostam which were not appeared in Tha'alibi's work, Ghorarosyr it can be concluded that those parts were certainly borrowed from another source.  Nevertheless the fact that Tha'alibi's use of the Shahnameh of Abu Mansouri is provable according to his own claim, due to the destruction of the Shahnameh of Abu Mansouri, it is difficult to determine which stories in particular were borrowed from this Shahnameh by Tha'alibi.  Analysis of four narratives of the tale of Ardeshir Babakan from four texts and their comparison with the version of the Shahnameh of Ferdowsi indicates that Ferdowsi while drawing upon a written source, had used many other sources intermittently to compile the tale of Ardeshir Babakan. Manuscript profile

Open Access Article

11 - A research into the history of Persian Literature
Gholam hossein Heydari

The vast realm of the Persian Literature demands an eclectic research for its recognition. The means to achieve this end is the great enthusiasm to fly over this vast continent in order to catch a glimpse of different periods in the history of Persian Literature and str More

The vast realm of the Persian Literature demands an eclectic research for its recognition. The means to achieve this end is the great enthusiasm to fly over this vast continent in order to catch a glimpse of different periods in the history of Persian Literature and strive to remove shadows of ambiguities where possible. Manuscript profile

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