With the rising of Iranian Mahdīsts as the Nūrbak̲h̲s̲h̲īyya in the Tīmūrids era, similar movements were started in Indian sub-continent from late of the ninth century A.H. that the main goal of their leaders like Sayyid Muḥammad D̲j̲awnpūrī, the founder of Mahdawīyya C More
With the rising of Iranian Mahdīsts as the Nūrbak̲h̲s̲h̲īyya in the Tīmūrids era, similar movements were started in Indian sub-continent from late of the ninth century A.H. that the main goal of their leaders like Sayyid Muḥammad D̲j̲awnpūrī, the founder of Mahdawīyya Current who was close to the Sunnis, was to create social flow around their claims of Mahdīsm. The question of this research is what are the possible similarities and differences between the two Currents of the Mahdawīyya and the Nūrbak̲h̲s̲h̲īyya? In present article their beliefs, methods of social interaction and political and military actions have been compared and shows that in some cases, the leaders of the Mahdawīyya and the Nūrbak̲h̲s̲h̲īyya pretended to have the support of the leaders of Ṣūfism. Both sometimes promoted their conception of Ṣūfism instead of some principles of their own tarāʾiḳa and formed armed groups. Yet, the efforts of the Mahdawīyya leaders to preventing disciples from learning science and communicating with Non-Mahdawīs and the belief of the Nūrbak̲h̲s̲h̲īyya to primacy of Sharīʿa over Ṭarīka and to kind of Transmogrification are most important differences between the two Currents
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The activities of Mir Shams-ud-Din ‘Iraqi, an Iranian mystic, represented a revolution in social and cultural life of the Kashmiris. He was a disciple of Sayyid Shāh Qasim Anwar. He came twice to Kashmir to promulgate the Nurbakhshi doctrines in Kashmir in Sultana More
The activities of Mir Shams-ud-Din ‘Iraqi, an Iranian mystic, represented a revolution in social and cultural life of the Kashmiris. He was a disciple of Sayyid Shāh Qasim Anwar. He came twice to Kashmir to promulgate the Nurbakhshi doctrines in Kashmir in Sultanate era. He received the protection of Baba Ali Najjār who was an influential religious leader and the protection of Malik Musa Raina and Kachi Chak who were the prime ministers. Many of the Kashmiris were converted to the Islam, Shi'ite and the Nurbakhshi order through ‘Iraqi's activities. This article tries to portrait a clear picture of Mir Shams-ud-Din and study his role and place in Kashmir.
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The extraordinary development of Sufism and the proliferation of monasteries is a feature of the ninth century AH in Iran. On the other hand, the beginning of this century is a significant period in the history of Shiism in Iran; Because Sufism in this period became the More
The extraordinary development of Sufism and the proliferation of monasteries is a feature of the ninth century AH in Iran. On the other hand, the beginning of this century is a significant period in the history of Shiism in Iran; Because Sufism in this period became the link between Sunni and Shiite and Shiism itself was crystallized in the form of Sufism and this issue played an important role in the spread and influence of Shiism in many lands of most Sunni religions. Many sects of thought with the Shiite approach such as Harufiyeh, Moshasheieh, Noorbakhshieh and Nemat Elahieh in transferring the Iranian intellectual approach from Sunni to Shiite in the ninth century AH finally provided the grounds for the emergence of the Safavid Shiite government in every way. How Sufism was incorporated into Shi'ism is one of the topics that has always been questioned by scholars.This research seeks to study the proximity and connection between Sufism and Shiism in the ninth century AH with a descriptive and analytical method and analyze its consequences. It was especially religious in connection with Sufism and Shi'ism of the previous period.
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The Shiite-Sufi movements of the Timurid era emerged on the basis of common components. The leaders of these movements, realizing the temporal and environmental requirements and seizing the opportunity, tried to achieve success by taking advantage of the existing common More
The Shiite-Sufi movements of the Timurid era emerged on the basis of common components. The leaders of these movements, realizing the temporal and environmental requirements and seizing the opportunity, tried to achieve success by taking advantage of the existing common components and using all their capacities. They cleverly and, of course, ambitiously tried to take advantage of the vacuum created by the fall of the Abbasid caliphate and the decline of the patriarchal power, and by using Sufi obedience, along with motivating the Shiite revolutionary teachings and the potential mobilizing power of Mahdism, pave the way for these movements. The three movements of letters, Moshasheian and Noorbakhshieh played a prominent role in this regard. This research seeks to answer the question that under the influence of what factors the common components of the three movements of the alphabet, the radiant and the enlightenment caused the convergence of these groups? It seems that the most important factor in the convergence of Shiite-Sufi movements is the religious tolerance of the Mongols. In addition, the existence of common claims and the emergence of a great dervishes with a justified face who were also friends of the Ahl al-Bayt (as) can also be other influential factors in this regard. Analytically, descriptively, while criticizing and examining the common components of the three movements of the alphabet, the radiant and the enlightened, the causes of the convergence of the mentioned movements should be examined.
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The extraordinary development of Sufism and the proliferation of monasteries is a feature of the ninth century AH in Iran. On the other hand, the beginning of this century is a significant period in the history of Shiism in Iran; Because Sufism in this period became the More
The extraordinary development of Sufism and the proliferation of monasteries is a feature of the ninth century AH in Iran. On the other hand, the beginning of this century is a significant period in the history of Shiism in Iran; Because Sufism in this period became the link between Sunni and Shiite and Shiism itself was crystallized in the form of Sufism and this issue played an important role in the spread and influence of Shiism in many lands of most Sunni religions. Many sects of thought with the Shiite approach such as Harufiyeh, Moshasheieh, Noorbakhshieh and Nemat Elahieh in transferring the Iranian intellectual approach from Sunni to Shiite in the ninth century AH finally provided the grounds for the emergence of the Safavid Shiite government in every way. How Sufism was incorporated into Shi'ism is one of the topics that has always been questioned by scholars.This research seeks to study the proximity and connection between Sufism and Shiism in the ninth century AH with a descriptive and analytical method and analyze its consequences. It was especially religious in connection with Sufism and Shi'ism of the previous period.
Manuscript profile
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