List of Articles نفسانی

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  1 - Status of Moral Conscience in Qur'an and Hadiths
  Nasibeh Olamaie
  10.30495/qsf.2021.680773
  Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience h More

  Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience has an important place in some Western moral schools and has been introduced as the basis of moral actions and it is a wonderful thing and has a motivating power in judging according to Kant. The Rousseau school also defines functions for the conscience, which are summarized in this study. In this regard, the present study seeks to define the position and explain the functions of conscience in the Qur'an and hadiths. Conscience has various uses that it is necessary to distinguish between them. Manuscript profile
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  2 - Comparative Study of Man from Rumi and Spinoza’s Points of View
  Mahnaz Safaei Havadaraqh
  Man is a creature who has excited so many intellectuals' attention to itself since times immemorial, and has been examined and analyzed from various aspects. Besides, a host of re-known mystics and philosophers have considered and overseen human being over the years. Ho More

  Man is a creature who has excited so many intellectuals' attention to itself since times immemorial, and has been examined and analyzed from various aspects. Besides, a host of re-known mystics and philosophers have considered and overseen human being over the years. However, it is almost difficult to reach a definition concluding literal and verbal differences of the views. It seems necessary, though, to examine and approximate intellectuals’ attitudes in this regard. In order to determine the concept of human being, the researcher has aimed to deal with human strengths and weaknesses studied and considered by well-known and outstanding icons such as Spinoza and Rumi. In addition, some similarities between Rumi's “perfect man” and Spinoza's “rational man” have been viewed and analyzed. As a final effort, by referring to these two scholars, this study  has intend to depict how the powerless man surrounded by passion and carnal desires achieves virtue and fortune and wins the highest human rank Manuscript profile
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  3 - Ghazali and Virtue Ethics
  سیدهاشم گلستانی علیرضا یوسفی فیروز رضائیان
  Although Aristotle is a compiler of virtue ethics, his statement is not the only one in ethics history. Pure- plural, religious- secular, extreme or non-extreme and historical statements are among those that have unity in terms of considering virtue as a basis. The aim More

  Although Aristotle is a compiler of virtue ethics, his statement is not the only one in ethics history. Pure- plural, religious- secular, extreme or non-extreme and historical statements are among those that have unity in terms of considering virtue as a basis. The aim of this article while presenting Ghazali,s ethical theory as a religious statement from virtue ethics, is to pay attention to revision that he has made from the viewpoint of religion in its various principles. The whole of the review indicates that, his ethics is virtue ethics, but it is perfect. The Research method is to be Descriptive- analytical. he is going to add some religious factors, such as, grasping at divine assistance in observance of the average, interpretation of happiness as an ultimate one, considering the divine law and wisdom as a moderation criterion as well as putting emphasis on religious and mystical virtues like resignation, patience, and deep affection for God,… and make it more perfect and compatible with religious ethics, according to which the compatibility of virtue ethics and religious ethics can be acknowledged. Manuscript profile
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  4 - Embodiment Of Deeds and Soul Faculties in Mystics’ Viewpoint
  Akbar Asadalizadeh
  According to mysticism and literary contexts, in the life after death, human beings would acquire an identity that is appropriate with their deeds and beliefs that leads to embodiment of their behavior, attributes and all goodness and badness of their soul faculties. More

  According to mysticism and literary contexts, in the life after death, human beings would acquire an identity that is appropriate with their deeds and beliefs that leads to embodiment of their behavior, attributes and all goodness and badness of their soul faculties. If the attributes of predatory animals and savages overcome them and they used to get absorbed in lust and soul desires, they would obtain the form of predatory animals and savages. However, if they leave life with believing and obeying God’s commands, they would get into fairness, purity and sweet smelling. Anyone having insight would be able to observe the identity of his or her own and others. However, most persons are not able to do so. Once the veil of truth is removed and everyone is buried, all can be observed with insight while everyone is in proper features and shapes. Light and fairness of scorpions and serpents that surrounds them, in fact, are all the faculties and attributes that will be revealed in the world after life. Manuscript profile
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  5 - The Function of “Ego” in Maqalat; Manifestation of “the Mirror Stage” in “the Imaginary Realm” of Shams-e Tabrizi and Its Narcissistic Traits
  Shahāb Kāzemiyān Shervin Khamse
  Shams-e Tabrizi is an eminent figure in Sufism and also is one of the most influential characters on Jalāl al-Din Rūmi, however based on existing sources some aspects of his character is ambiguous. In Maqalat, written by Shams-e Tabrizi and reflecting its author’s More

  Shams-e Tabrizi is an eminent figure in Sufism and also is one of the most influential characters on Jalāl al-Din Rūmi, however based on existing sources some aspects of his character is ambiguous. In Maqalat, written by Shams-e Tabrizi and reflecting its author’s life and beliefs, we encounter some phrases referring to concepts of self-assertion and boastfulness which represent the position of the concept of "ego" in the author’s mind. These phrases mainly refer to admirable aspects of "self" or criticize and denounce some Sufis. But on the other hand, in Islamic mysticism and Sufism, self-assertion and boastfulness are obstacles to attain the Truth. So, we are faced with a paradox in Maqalat that is mainly rooted in the author's personality. According to the psychoanalytical approach, literary works are examined as the mentality of the author and reflections of his/her unconscious. In the present article, based on method of psychological criticism, we attempt to study Maqalat, and to examine the "realm of imagination" of the author regarding to the concept of ego. This is done by mapping the metaphorical process of "the mirror stage" and showing the emergence of narcissism and its behavioral appearances.   Manuscript profile
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  6 - Divine Birth and Death in Masnavi
  mohammad mohammadpour navide bazargan amir hosein mahozi
  Scholars believe that man has two kinds of birth: 1) formal and 2) the second or spiritual birth. The spiritual birth, which is also called divine birth and wedding of eternity, is one of the foundations of mysticism of Mulānā Jalāl-al Din Rumī. Like the mystics who bel More

  Scholars believe that man has two kinds of birth: 1) formal and 2) the second or spiritual birth. The spiritual birth, which is also called divine birth and wedding of eternity, is one of the foundations of mysticism of Mulānā Jalāl-al Din Rumī. Like the mystics who believe to expansion and intoxication, he speaks about loving death and considers it as a state of human evolution, in which one moves from realm of multiplicity and world of nature to realm of unity and world of divine. According to Rumī, the spiritual birth depends on faith, spiritual fatherhood and love.  On the basis of the anecdotes of Masnavi Manvi, the present article tries to explain different kinds of birth, factors affecting volitional death, state, features, ways and benefits of this kind of death.    Manuscript profile
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  7 - Metempsychosis and Metamorphosis in Transcendent Theosophy
  علی ارشد ریاحی افسانه صباغان
  In this article the consistency of proving the absurdity of metempsychosis (tanāsukh) and believing in metamorphosis (maskh) will be surveyed. So, after defining the metempsychosis and mentioning its divisions, we collect all reasons why the transcendenttheosophists rej More

  In this article the consistency of proving the absurdity of metempsychosis (tanāsukh) and believing in metamorphosis (maskh) will be surveyed. So, after defining the metempsychosis and mentioning its divisions, we collect all reasons why the transcendenttheosophists reject the idea of metempsychosis as absurd. Then, regarding the opinions of these philosophers about the nature and reality of the metamorphosis, we show that those reasons are not fit for rejecting the metamorphosis. Finally we come to this result that proving the absurdity of metempsychosis and believing in metamorphosis are completely consistent. Manuscript profile
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  8 - Studying the Inspirations and Auto-suggestions in The Asrarottohid
  Azim Mohammad Nejad Ali Ramazani Narges Asghari Ghovar
  Abstract         The Asrarottohid is a valuable literary and mystical book and the most important source in social history of Iran from 553 to 599 A. H. by Mahammad ibn Monawar Mihani in three chapters. All of the chapters of this boo More

  Abstract         The Asrarottohid is a valuable literary and mystical book and the most important source in social history of Iran from 553 to 599 A. H. by Mahammad ibn Monawar Mihani in three chapters. All of the chapters of this book is about the biography of Sheikh Abu Saeed Abulkhayr. Since it is investigated for the first time, it deserves to be paid much attention. Besides the sensual memory, there are memories in the Asrarottohid and the method of receiving them were audio-visualism. Memories are of four types: divine , angelic , worldly and satanic. Divine is something that alights in the heart directly and leads the mind to general creation. Angelic comes to the mind indirectly and provokes man toward good deed and worship and keeps from  mischief and sin. Corporeal comes to mind directly and hinders against sesualism and futile motives. Satanic come indirectly to the mind and leads the man to astray, depending on non-divinity element and not to ask God for help. Divine inspiration sometimes happen indirectly and the other times directly; those which occur indirectly need the instruments which enter the inspirations from the Almighty to man's heart. One of the mediators of inspiration are the angels. The opposite point of inspiration is auto-suggestion which happens through the satanic mind. The research method is descriptive-analytic one. The writers of this essay are to discuss samples of divine inspirations and satanic self-suggestions from the Asrarottohid. Manuscript profile
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  9 - راه‌های دستیابی به آرامش در تحلیل روانشناختی آثار نجم‌الدّین رازی
  محمد جوانمردی محسن فهیم علیرضا فهیم خلیل بهرامی قصرچمی
  10.30495/bahar.2023.706131
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  10 - نسبت حالات نفسانی و عاطفی با احکام اخلاقی(خیراخلاقی) از منظر استاد جوادی آملی
  نگار اظهاری جنکانلو زینب السادات میرشمسی منیره سیدمظهری
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