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        1 - Women in Molana's Works
        Masoume Khodadadi Mahabad
        This paper tries to study Molana's views about women both in his prose and poetry (Masnavi , Fihmafih and Maktoobat or Letters), in his life- and behavior-related works, such as his Managheb- Ol- Arefin. In Masnavi Maanavi, Molana employs every possible thing, including More
        This paper tries to study Molana's views about women both in his prose and poetry (Masnavi , Fihmafih and Maktoobat or Letters), in his life- and behavior-related works, such as his Managheb- Ol- Arefin. In Masnavi Maanavi, Molana employs every possible thing, including objects, vegetation, animals, and different human characters in order to create intellectual and mystical creatures in his stories. Examining women’s characters in these stories paves the way to figure out his ideas about women. Some of these women are universally known, such as Saint Mary and Asiya, and so on. Some of them are unknown but of mystical importance. In Fihmafih, one can find a lot about women based on which Molana’s view on women can be figured out. Goodness and badness of women’s character can be a subject of study in Fihmafih. Maktoobat (Letters) is regarded as one of the most important works to help get familiar with Molana’s thoughts and ideas. It should be noted that Maktoobat (Letters) is indeed Molana’s book of letters, including his memories and his private and social life. All these reveal lots of mysteries to understand Molana’s realities of life.     Manuscript profile
      • Open Access Article

        2 - Love and Affection Motif in Family Relationships in Rumi's Works
        Ali Rahmanian Fatemeh Taslim jahromi Ahmad Amiri Khorasani
        One of the important fields of lyrical poetry is its social dimension, one of the dimensions of which is family life. His views on the family are in line with Islamic traditions and traditions. Rumi pays much attention to the status of family and women in marital life, More
        One of the important fields of lyrical poetry is its social dimension, one of the dimensions of which is family life. His views on the family are in line with Islamic traditions and traditions. Rumi pays much attention to the status of family and women in marital life, children and upbringing, family life, parental rights, and so forth in both the doctrines and the rules and it has promoted the dignity of the family system. In his view, men and women are responsible for meeting each other's emotional needs. Love is the basis of family relationships, although the man is responsible for earning a living and paying attention to the welfare and upbringing of children, and housework, childbearing, and the upbringing and education of children are the responsibility of women. Rumi has also made connections between many family relationships and mystical concepts; For example, for him, marital life can be a symbol of the creation system and the relationship between man and God and the creation and maternal attachment of God. In his view, men and women complement each other. This research is a descriptive-analytic study with regard to the verses and hadiths about women and the family and analyzes the Rumi's theories about the family and its rights. Manuscript profile
      • Open Access Article

        3 - A Look at the Structure of Mystical Letters; Based on the Letters of Ghazālī, Sanāī, Rumi, Ayn al-Quzat Hamadani
        Seid Amir Jahādi Hosseini Nāzanin Rostami Zādeh
        Mystical letters are one of the most valuable examples of informal writings. These letters show abundant imagination, creative mind and mystical pen of their writers, and distinguishes the mystics from the courtly writers who are well aware of the art of letter writing. More
        Mystical letters are one of the most valuable examples of informal writings. These letters show abundant imagination, creative mind and mystical pen of their writers, and distinguishes the mystics from the courtly writers who are well aware of the art of letter writing. A study of these texts shows that there is a regular and coherent structure in them. By using descriptive-analytical method, the authors of this study have tried to analyze the content of the letters of Ghazālī, Sanāī, Rumi and Ayn al-Quzat in terms of structure and content of the letters. The style of writing, the subject, the addressee, and in general the structure of the letters is among the items that have received less attention; therefore, the need for such research in these areas is felt.  The findings of the study indicate that the structure of mystical letters is different from courtly letters. The difference is more evident in the speeches, the titles and the beginning of the letter; also, the main subject of the letter is the written requests. In addition, the letters of the mystics are full of advices that are morally and educationally valuable and for teaching ideological and mystical principles are useful.   Manuscript profile
      • Open Access Article

        4 - The First Correspondences of Mystics; The Maktoobat of Dhul-Nun al-Misri and Junayd of Baghdad
        elaheh Rajabifar bagher sadri niya
        One of the lasting legacies of Islamic mystics and Sufi elders is their maktoobat (writings). Maktoobat are letters that mystics and Sufis used often to write to their contemporaries with the aim of expressing their own teachings, advices and mentioning some of the myst More
        One of the lasting legacies of Islamic mystics and Sufi elders is their maktoobat (writings). Maktoobat are letters that mystics and Sufis used often to write to their contemporaries with the aim of expressing their own teachings, advices and mentioning some of the mystical mysteries, theological truths and divine teachings. In other words, maktoobat have long been common among the mystics as a means of teaching, questioning, and answering, and the Sufi elders used letters to express their thoughts. The letters of Dhul-Nun al-Misri and Junayd of Baghdad are the first surviving writings of the pioneers of Islamic mysticism. These letters are among the first-hand sources written in Arabic, with mystical prose and phrases, describing mystical teachings and beliefs. The present article, by using descriptive-analytical method, attempts to analyze the structural and content characteristics of these letters and explore their hidden themes. The results of the research are as follows: compiling a systematic list of scattered correspondences of Dhul-Nun al-Misri and Junayd of Baghdad; providing an analysis of the structure and form of correspondences; explaining the types, elements, styles of writing and contents of the letters; introducing the narrators and the audiences of the letters. Manuscript profile
      • Open Access Article

        5 - The Role of Sacred Objects in Healing: A Classification and Analysis with Focus on Key Mystical Prose Texts from the First Seven Centuries of Hijri
        Afrooz  KHodabandeloo s.mohsen hosseini s.ali ghasemzadeh
        Healing is considered one of the most significant virtues of Sufi masters, with some instances involving the use of sacred and blessed objects associated with them. This research delves into the role of such objects within some Persian mystical texts using a descriptive More
        Healing is considered one of the most significant virtues of Sufi masters, with some instances involving the use of sacred and blessed objects associated with them. This research delves into the role of such objects within some Persian mystical texts using a descriptive-analytical approach that takes into account mythological and religious contexts. Through the study, it is observed that healing objects fall into three main categories: first, writings, such as manuscripts, amulets, and charms; second, the garments and various coverings worn by Sufi masters, including cloaks, shirts, coats, hats, and sandals; and finally, consumables, like partially eaten food, saliva, and items like toothpicks. What binds these diverse objects together is their shared attribute of being sanctified, blessed, and imbued with healing properties, attributed to them through their connection with Sufi elders. Manuscript profile