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    • List of Articles مولانا جلال الدین

      • Open Access Article

        1 - Imam Ali (AS) and a Lesson from His Devotedness
        Seyed Ebrahim Arman Rahele Arsan
        Devotedness and honesty of intentions are adornment of personality. The holy Religion of Islam has always encouraged human to wear this adornments as well as being ethical. The life of prophets and pious ones is full of attempts to be ethically upright an More
        Devotedness and honesty of intentions are adornment of personality. The holy Religion of Islam has always encouraged human to wear this adornments as well as being ethical. The life of prophets and pious ones is full of attempts to be ethically upright and to be away from ingloriousness. The present article studies one of the ethical characteristics of Imam Ali (AS) and exemplifies him as a symbol of good manners and a role model for behavior. The article is based on some of his behavior in one of the wars against infidels. The original story is recited in Mathanvi by Mowlana. In the story by Mowlana Ali (AS) is depicted as a courageous fighter with no wrath and selfishness. Manuscript profile
      • Open Access Article

        2 - Characteristics of Lover and Beloved in the Odes of Attār and Mowlānā : A Comparative Study
        Faezeh Payriz Zanjani Mehdi Mahoozi Mandana Hashemi
        Love is one of the main concepts and themes in Persian literature. Attār and Mowlānā (Rumi) who are both nobles of romantic mysticism, prefer suffering in love to ascetic life. In the present article using comparative method, the manifestations of the lover and the belo More
        Love is one of the main concepts and themes in Persian literature. Attār and Mowlānā (Rumi) who are both nobles of romantic mysticism, prefer suffering in love to ascetic life. In the present article using comparative method, the manifestations of the lover and the beloved is analyzed in the odes of two poets and their views is extracted and expressed from one hundred verses that contain common and different views of them. This article aims to study the manifestations of the lover and the beloved in the odes of Attār and Mowlānā in order to describe similarities and differences between these two poets. This study is done through descriptive-analytical method. Findings of the study reveal that although there are differences between Mowlānā and Attār views in the issue of love, Mowlānā is greatly influenced by Attār, but has numerous abnormalities. Attār in his description of love, focuses more on bodily and external aspects rather than the mystical and spiritual aspects of the lover and especially the beloved. So that the bodily descriptions are more frequent. In Mowlānā odes, the descriptions of the beloved are totally mystical and even in the verses in which the poet, if necessary, describes the appearance of the beloved, they are accompanied with the mystical odour, so that the reader feels that the appearance of the beloved in these descriptions is rather symbolic. Manuscript profile
      • Open Access Article

        3 - The Effects of Artistic andTales Structure of Koran Based on Joseph and zulaikha Tales in Persian Literature in Masnavi-e- Molavi
        Mazhar Moghadamifar Homeira Hamidi
        Definitely, Koran's tales are considered as one of the important tools for improving man and correcting his thoughts. The three elements of character, place (Scene) and time play some  important roles  in the establishment of literary devices  of Koran si More
        Definitely, Koran's tales are considered as one of the important tools for improving man and correcting his thoughts. The three elements of character, place (Scene) and time play some  important roles  in the establishment of literary devices  of Koran since  God  has considered all mental and social aspects of man in every  time and place. In this research we study  the effects of Koranic tales on the Persian tales. With no doubt, the effect could be seen in the literary skills, particularly in prose and poem of Molavi in his 7th century book. He has established  an important communication method with ordinary people’s lives under the flag of Islam because poetry  has had a significant role in the Iranian religion. In this  research , a brief remark is given on Maulavi’s life and his valuable book, “Masnavi” and in addition to above-mentioned methods, the following will be traced as well: the structure of arts feature of space and scenery (time and place), the subsequence of happenings, the story’s events, flash backs or flash forwards, the relationship and cohesion of length, the text and theme in terms of abstraction and/or full description of the tale. Manuscript profile
      • Open Access Article

        4 - The Place of Allegory Sultan Valad’s Rebabnameh
        Alimohammad Moazeni Gholamreza Tamimitavandashti Gholamreza Tamimitavandashti Shiva Birjandi
        Rebabnameh in the sky of Islamic literature and mysticism is like the shining moon that receives its light and emanation from Rumi's Masnavi sun and illuminates the dark nights of the new travelers. Like the father, Sultan Valad sees love beyond all phenomena of existen More
        Rebabnameh in the sky of Islamic literature and mysticism is like the shining moon that receives its light and emanation from Rumi's Masnavi sun and illuminates the dark nights of the new travelers. Like the father, Sultan Valad sees love beyond all phenomena of existence and introduces it as a leadership that governs all elements of existence, from the physical world to the spiritual world. Sultan Valad, the son of Maulana Jalaluddin, was one of the figures who wished to preserve Sufi poetry in a lively and dynamic way after Maulana. While enjoying his father's teachings, he benefited from the knowledge of the time and, following that, the esteemed mystic of the Divan sang along with the generalities of Shams Tabrizi. At the same time, imitating the spiritual Masnavi, he arranged the Rebabnameh with the help of God, for the followers of his father and his companions. Rebabnameh is an educational Masnavi that has solved the contradictions and dilemmas between Rumi and some of his disciples in simple language during Rumi's time. Sultan Valad has always used allegory in conveying mystical and philosophical concepts. The allegory is the result of a dual connection between the simile and the simile, which, because the allegory is the inner meaning of the story, is narrated by Sultan Valad, referring to the appearance of the anecdote. This research has dealt with the method of (descriptive-analytical) method and referring to valid library documents and sources in the category of allegory in Rababnameh. As Rumi interprets the symbolic reed as a lover away from the beloved. Sultan Valad explains that he is Rumi's beloved Rebab maker, and of course his heart's melody is more burnt and life-giving than Ney's lament. There is only one moan in the reed, but in Rebab, there are many moans of helpers who have been separated from their homeland and sex. The result of this research is that: Allegory has a high position in the genealogy of Sultan Valad. Manuscript profile
      • Open Access Article

        5 - Rhymes in the mystical language of Maulana Jalaluddin Balkhi
        maryam rezaie
        A rhetoric is a term used by Dr. Khorramshahi, the author of the book "Mind and Language Tongues", for a series of often-written and often humorous articles in a language that consists of two-tone binoculars. The meaning of words and sentences is, in his own words, "a p More
        A rhetoric is a term used by Dr. Khorramshahi, the author of the book "Mind and Language Tongues", for a series of often-written and often humorous articles in a language that consists of two-tone binoculars. The meaning of words and sentences is, in his own words, "a phenomenon between ambiguity (ambiguity) and ambiguity (dualism and delusion)."Qadam Ali Saremi also believes that "a trick in addition to what happens in ambiguous two-tone sentences may sometimes occur in the narrative structure or in terms of words or grammar, for example, when in the story" Moses' speculations with Pharaoh. "At the end of the story, contrary to the expectation of Maulana, they do not conclude that they are against each other, but it states that in the presence of any human being there can be Moses and Pharaoh, and eventually unity, a phenomenon has occurred.Therefore, there is a sketch or structural explanation in sentences that can be derived from several concepts and meanings. Such sentences do not precisely describe the purpose and are fictitious and polygonal, and under different circumstances, one of the meanings can be chosen and claimed Manuscript profile