List of Articles معاد جسمانی

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  1 - Ibn Sina on General limits of knowledge
  محمد علی اخگر سید صدر الدین طاهری
  General limits of knowledge is one of the important discussion inepistemological studies. In the matter of human knowledge, weconfront with determining general limits of this knowledge. Mostphilosophers have regarded human knowledge as a limited one, andconsidered diffe More

  General limits of knowledge is one of the important discussion inepistemological studies. In the matter of human knowledge, weconfront with determining general limits of this knowledge. Mostphilosophers have regarded human knowledge as a limited one, andconsidered different limits for it. Ibn sina takes limited humanknowledge too and excludes some of the affairs from cognitive realmof human. One the one hand, he accepts possibility of knowledge andtherefore opposed skepticism. On other hand, he restricts thisknowledge to the different limits and hence disagrees with absolutedogmatism. He takes into account different limits for humanknowledge such as human limitation in recognizing the essence ofthings, human limitation in knowing God, human limitation inperceiving resurrection, cognitive limitation resulted fromaccompanying with material and body etc. He presents variousarguments for proving these limitations and interesting discussionsabout these. Studying these limitations due to recognizing Ibn sina’sgeneral viewpoint about human knowledge has been very importantand will grant great assistance in understanding his philosophy. Manuscript profile
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  2 - Corporeal Resurrection in Philosophy of Avicenna and Mulla Sadra
  Mehdi Najafi Afra
  The resurrection, specially corporeal resurrection, has possessed animportant position in Islamic philosophy.Exertion of the reason and tradition, has caused various views amongMuslim thinkers. Avicenna and Mulla Sadra are the most importantsages who have an exclusive o More

  The resurrection, specially corporeal resurrection, has possessed animportant position in Islamic philosophy.Exertion of the reason and tradition, has caused various views amongMuslim thinkers. Avicenna and Mulla Sadra are the most importantsages who have an exclusive opinion about this subject. Superficially,Avicenna has denied corporeal resurrection and Mulla Sadra hasaccepted it; but in this critical assessment, that formal contradiction isrejected and an affinity of the two has been designed Manuscript profile
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  3 - The factors and grounds of women's being unveiled in the Islamic thought
  Majid Vaziri
  This text is going to examine the factors and grounds of women's being unveiled in the Islamic thought which considers internal and personality factors such as lack of identity and purpose in life, low confidence, inferiority, lack of emotion, disappointment from the fu More

  This text is going to examine the factors and grounds of women's being unveiled in the Islamic thought which considers internal and personality factors such as lack of identity and purpose in life, low confidence, inferiority, lack of emotion, disappointment from the future and external and social factors such as central rights, families' not being bound to the religious values, family chaos and unemployment If moral and rational standards in being veiled and relation with a stranger are not observed in the social relations, the security of the society will be seriously in danger. Manuscript profile
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  4 - Philosophical l Deviations of sheikh-ol-rais in imam khomeini''s instructions (GB)
  Abdolreza Jamalzadeh
  Ibnesina is a prominent and Muslim scientist has been introduced broadly in different sciences due to high intelligence and Genius. He is considered as a founder and creator which is unique in his era.  Sheikh-ol-rais is head of peripatetic school in the Islamic e More

  Ibnesina is a prominent and Muslim scientist has been introduced broadly in different sciences due to high intelligence and Genius. He is considered as a founder and creator which is unique in his era.  Sheikh-ol-rais is head of peripatetic school in the Islamic era has influenced the schools and philosophies after himself, one of those who admires him but criticizes is famous scholar called Imam Khomeini. Imam reminds him as the greatest scientist who is unique in terms of genius but has a lot deviations and mistakes. In the paper we are to criticize and consider some philosophical problems of Ibnesina including bodily resurrection, essential  motion , wise and sane unity and… in view point of imam Khomeini (GB) and sometimes we apply the opinions of others such as sadr-ol-hokamaye shirazi, although the goal is to prove and justify the continents.   Manuscript profile
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  5 - A Comparative Study of Approaches Toward Islamic Beliefs in Resurrection and its Reflection on Rumi's Masnavi and Shabestary'sGolshan-e-Raaz
  Parvin Golizadeh
  The proximity of mysticism with Islam, and the extensive relationship of mystical education with Sharia issues and special principles of Islam, and the effectiveness of poets, writers, and especially Islamic mystics and doctrines throughout the history of Persian poetry More

  The proximity of mysticism with Islam, and the extensive relationship of mystical education with Sharia issues and special principles of Islam, and the effectiveness of poets, writers, and especially Islamic mystics and doctrines throughout the history of Persian poetry and literature, have always led to the creation of comprehensive works of art in the field of Iranian Islamic mysticism. Special capability of mystics and great scholars of philosophy and Islamic philosophy has caused the combination of these two fields, namely mysticism and Islamic education, and has added to their general coverage, too. In this regard, Rumi and Shabestary, regardless of their common grounds of beliefs in ideology and personal style, had been able to project their doctrines totally in their remaining works of art, out of which believing in physical and spiritual resurrection is a common issue in their worldview. Although the attention toward tenets and attitudes in Masnavi-e-Ma'navi by Rumi is more, due to a large amount of points available, and lesser in Golshan-e-Raaz, on account of restricted points available, than other similar issues, it can designate fresh and unique researches per se so that the writers endeavor to investigate the matter of resurrection comparatively in the minds of Rumi and Shabestary base on evidences of Islamic tenets and trainings, so that some of the dogmas and beliefs of some mystic poets of this kind could be revealed Manuscript profile
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  6 - A study of the theological and mystical approach to the truth of the resurrection in the thought of Rumi and Ghazali
  عاشور hasanzadhe arb fredo0on tahmasbi farzanh sorhy ali gitifroz
  10.30495/farsij.2023.1973525.1676
  Resurrection is the belief in the last day and the afterlife of human beings after death and punishment and the reward of their deeds and is one of the principles of the divine worldview and the most important principle after monotheism that the divine prophets have inv More

  Resurrection is the belief in the last day and the afterlife of human beings after death and punishment and the reward of their deeds and is one of the principles of the divine worldview and the most important principle after monotheism that the divine prophets have invited people to and almost one The third is the verses of the Qur'an related to it. The resurrection has originated for the first time in the human mind from intra-religious sources. Al-Ghazali's works are discussed. Then, the theological and mystical view and approach to the truth of the resurrection and various related interpretations, the most important of which are resurrection, death, return, etc., are examined. The bodily resurrection of the intellect is incapable of proving and understanding it, and merely acknowledges its possibility. The science of man's attainment to the hereafter is through divine knowledge; these two mystics, influenced by their mystical inclinations, consider only the mystical view as the discoverer of the true meanings of the words of revelation and resurrection. Manuscript profile
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  7 - .
  محسن فهیم سیده لیلا مرتضوی سمیه عظیمی
  در این مقاله علاوه بر بیان دیدگاه ابن عربی در زمینه معاد جسمانی سعی شده به بررسی هویت و جایگاه وجودی انسان، حیثیات و مراتب نفس به بدن و کیفیت سیر صعودی انسان از عالم جسمانی تا برزخ روحانی پرداخته شود. از نگاه ابن عربی، اگر به عالم که سراسر تجلی‌گاه کمالات حق است نیک بنگ More

  در این مقاله علاوه بر بیان دیدگاه ابن عربی در زمینه معاد جسمانی سعی شده به بررسی هویت و جایگاه وجودی انسان، حیثیات و مراتب نفس به بدن و کیفیت سیر صعودی انسان از عالم جسمانی تا برزخ روحانی پرداخته شود. از نگاه ابن عربی، اگر به عالم که سراسر تجلی‌گاه کمالات حق است نیک بنگری؛ همه آنچه را که در عالم اکبر متفرق است در عالم انسانی خواهی یافت و هیچ حقیقتی در عالم نیست، مگر اینکه به مقتضای شرع و عقل در عالم وجود انسانی ظهور کرده باشد. پس می‌توان برای انسانی که ازحیث مرتبه اول است و از حیث تحقق آخر است دو معاد جسمانی و روحانی در نظر گرفت و اگر اختلافی در این بین باشد به نحوه اعاده و کیفیت آن باز می گردد. در نهایت ابن عربی معتقد است که روح بعد از مرگ و تعلق به عالم برزخ در قیامت به همراه بدن عنصری حاضر می‌شود. Manuscript profile
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  8 - Ibn Sina's Definition of Material and Immaterial and Its Consequences on His Bodily Resurrection
  fatemeh satarzadeh mohammad Ali Akhgar abas ahmadi saadi
  Among the Muslim philosophers, Ibn Sina had an important view on the material and abstract issue. According to his theory of grace, which believes in the arc of descent and ascent, he believes in the obligatory grace of all beings, both material and abstract. His though More

  Among the Muslim philosophers, Ibn Sina had an important view on the material and abstract issue. According to his theory of grace, which believes in the arc of descent and ascent, he believes in the obligatory grace of all beings, both material and abstract. His thought on the type of material and immaterial relationship and the way these two concepts influence each other is such that he has reached the inability to prove the physical resurrection and has left it to the Shari'ah. Based on his talking about cosmology, which divides beings into single and material ones, he comes to the conclusion that physical resurrection is not provable and the words of the Prophet must be trusted. The main question is: what are the consequences of the material and abstract concept in Ibn Sina's philosophy upon his psychology and eschatology. The current study aims to clarify the consequences of these two concepts in Ibn Sina's philosophy by examining the definition, and then he considers physical resurrection as an unprovable proof with these two concepts. Manuscript profile