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      • Open Access Article

        1 - Effective and Effective Factors in the Flourishing of Islamic Civilization in Islamic Spaniards of the Umayyad
        abbass vaziry ahmad ashrafi mohammad nabi salim
        After the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civ More
        After the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civilization entered a new stage. Therefore, further efforts were made to flourish, develop and transfer Islamic civilization. Before the Muslims arrived in Islamic Spain, they were not in a good position in terms of culture and civilization. With the establishment of the Umayyad rule (138-242 AD), the Umayyad rulers sought to flourish Islamic civilization in this area with deception, tolerance and civilian rationality.What is emphasized in this paper by relying on the historical method is: what factors influenced the flourishing of Islamic civilization in the Islamic state of the Umayyad era? Research findings indicate that the secret of success in the Umayyad period is religious teachings, rational governance, scholarly endeavors and tolerance of rulers that have led to the growt of.Islamic..civilization. Manuscript profile
      • Open Access Article

        2 - Religious convergence between Islam and Christianity in Andalusia
        abbass vaziry ahmad ashrafi hasan shadpor
        Study of religious and cultural interactions between Muslims and Christians Andalusia in the Umayyad period in the historical evolution of Islam, the important issue is that despite frequent references to it still is to be followed from multiple angles. Including that p More
        Study of religious and cultural interactions between Muslims and Christians Andalusia in the Umayyad period in the historical evolution of Islam, the important issue is that despite frequent references to it still is to be followed from multiple angles. Including that part of the interaction and tolerance that have a direct effect on relations between Islam and Christianity. What cultural and civil interactions between Muslims and Christians in Andalusia is important, peaceful coexistence of the followers of the two religions rely on the interaction of cultural heritage and civilization. Research to rely on the library, gives hypothesize that "convergence of Christianity and Islam in Andalusia, based on a strong culture and Islamic civilization in this area has helped to stabilize." Research to rely on the library, gives hypothesize that "convergence of Christianity and Islam in Andalusia, based on a strong culture and Islamic civilization in this area has helped to stabilize." The result proves that cultural exchanges and civilization in Andalusia, despite cultural and ethnic diversity, between the two classes of governance and relevant consistent and that alignment until the creation of interventions malicious external scientific development and political stability and social Andalusia and transfer of cultural continuity forgave. Manuscript profile
      • Open Access Article

        3 - social status of women In the transition from pre-Islam to Umayyads
        mahmood rezvanikia Mohammadnabi Salim, Ahmad Ashrafi
        According to historical evidences, women in pre-Islamic Arab society enjoyed the same status and rights as other women in ancient tribal societies. When the light of Islam shone on the Arab society, the ground was set for the promotion of the social status of women, but More
        According to historical evidences, women in pre-Islamic Arab society enjoyed the same status and rights as other women in ancient tribal societies. When the light of Islam shone on the Arab society, the ground was set for the promotion of the social status of women, but with the rise of the Umayyads, ignorant thoughts promoted and women were once again threatened and harmed by the patriarchal and traditional society.The present study is based on the hypothesis that "the revival of ethnic and pagan values in the Umayyad era was effective in changing the status of women from the ideal of Islam to the status of the pre-Islamic era" Historically valid to discuss how and why the revival of ethnic and pagan values in the Umayyad era and its impact on the status of women in the change from the ideal of Islam to the status of the pre-Islamic era.The result of the research shows that although Islam and were something beyond ethnic and tribal issues, but in the traditional Arab society, it was understood within the framework of tribal values and rules and became the basis of social, political and economic action. With the coming to power of the Umayyads, the pagan Arab prejudices became more apparent. The return of last era in aspects of Muslim life, especially the decline of women's status in society and the family due to the disruption of the deepening process of Islamic culture after the Prophet (PBUH) was one of its consequences. Manuscript profile
      • Open Access Article

        4 - From Fararod to Tabaristan: Continuity of the Islamic conquest in the northern front
        BEHROZ CHOKAN mohammadnabi Salim mirzamohammad hasani
        One of the reasons for the tendency of the Muslim Arabs to conquer Trans-Nahar and Khwarizm was that they were not able to conquer Tabaristan in the beginning of the conquests, and when they realized that the Chinese were connected with Tabaristan through Farad, and als More
        One of the reasons for the tendency of the Muslim Arabs to conquer Trans-Nahar and Khwarizm was that they were not able to conquer Tabaristan in the beginning of the conquests, and when they realized that the Chinese were connected with Tabaristan through Farad, and also, the presence of the Turks in the northeastern and southern regions of Tabaristan. Khwarazm doubled the difficulty of the conquests, they decided to seize the area of ​​Suq al-Jishi of Tabaristan in order to prevent the advance of the Chinese and Turks. But the geographical conditions of this region, such as: impassability, dense forests and swampy area, high humidity and continuous rains, as well as the resistance of the people, made the work of conquest difficult.This research, using the descriptive-analytical method and relying on library studies, tries to answer the question that the process of occupying the north and northeast of the Iranian plateau took place based on what process? Studies show that due to the threat of non-Muslim influence in strategic areas of Iran and the necessity of connecting the conquered areas to the route of conquests and emphasizing the territorial integrity of Iran, the Islamic Caliphate was able to control Fararod and Tabaristan areas by sending numerous troops and attracting the target areas. In a symmetric time frame, he took possession. However, despite the Umayyad campaigns, the Abbasids gained the fruits of their conquest of Tabaristan and tied the fate of this region to Khorasan and Mavarlanhar. Manuscript profile