Love stories are kind of literary works inter nationally considered and have widely dazzled the readers. Because of the close relation between Arabs and Iranees and their literatures we have chosen two stories "Leila- wa- Majnoon", and "yousof- wa- zaleikha" to analyze More
Love stories are kind of literary works inter nationally considered and have widely dazzled the readers. Because of the close relation between Arabs and Iranees and their literatures we have chosen two stories "Leila- wa- Majnoon", and "yousof- wa- zaleikha" to analyze them in this article. These two stories are among the vast stories in common between the two literatures but these two are originally Arabic stories found their way to the Farsi literature impressing Iran’s writers such as "Abi ALKasem Ferdosi", "Abdul Rahman Jami", "Amir khosro Dehlawi", "Maktabi shirazi", and others.These two stories in Arabic literature are very simple and naive and presents clearly the simple intellectual and cultural environment of Arab world in ancient times.But these two stories has taken asophic texture in Farsi literature after intering Farsi literature, and the Farsi poets have taken the materialistic love as a means for expressing their thoughts and sufi believe. And to make the personalities appearing in the stories as symbols and icons for edification and reaching perfection. Leavng behind superficial contents and meanings and heading to wards the sophical and spiritual purposts in order to reach God and realize the reality of God’s existence. By analyzing these stories, it is obvious that the cultural and intellectual trends of Iran’s poets indicates the existence of aheavenly and regenerated manifestation in Farsi literature.
Manuscript profile
Nature has always been the source of inspiration for poets and writers in different parts of the world especially among Arabic speakers who have close connection with it. While reading Ebrahim Al-kooni's works, we can clearly observe existence More
Nature has always been the source of inspiration for poets and writers in different parts of the world especially among Arabic speakers who have close connection with it. While reading Ebrahim Al-kooni's works, we can clearly observe existence of deserts as well as living and dead nature.Therefore, he has frequently used the elements of nature and using these elements , he induces his thoughts and ideas to his readers.Ebrahim Al-kooni in "Al-tabar" , chose camel as one of the elements of nature and hero of the story and considering supreme human values for the camel, he not only regards a higher place for it than other animals but also he prefers it over all humans and even his own wife and child.
This study tries to investigate function of this animal in this novel using descriptive –analytical method and the results indicate that the writer with considering ancestors' traditions, beliefs and myths has used the animal as a symbol in service of Sufic concepts and thoughts like companionship ,love ,sin and its consequences and patience.
Manuscript profile
In the ninth century (A H) an adept poet and perfect mystic emerged in Iran which left various poetic and prose works behind him, providing scientific references for literature and mysticism seekers up to now. He is Abdurrahman Jami who was born in 817 More
In the ninth century (A H) an adept poet and perfect mystic emerged in Iran which left various poetic and prose works behind him, providing scientific references for literature and mysticism seekers up to now. He is Abdurrahman Jami who was born in 817 in Jam at a knowledgeable and pious atmosphere, starting his studies from childhood with his father. He entered scientific assemblies then and was apprenticed to great masters and learned various sciences such as religious jurisprudence, philosophy, wisdom and others. He enjoyed a good command of composing poetry which elevated him to the highest literary ranks among Persian speaking poets. Because of his interest in Sufism, he joined a famous and important sect among other mystical sects, where well known Sheikhs of Sufism attended there. Jami carried on their path to become a Sheikh of Sheikhs and a disciple of followers of God’s pathway during his old age.
He has numerous poetic and prose works, denoting his literal capability and implying his mystical tendencies as well. Among these works we can mention collection of poems including lyrics, quatrains, odes and couplets. These poems are abundant in advice, wisdom and pure love to life origin and destination (God). Jami lived 81 years and passed away in Herat in 898, and was buried there.
Manuscript profile
