ارمنی

Open Access Article

1 - A study of St. Thaddeos Monastery’s past
Pionik Simoni

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Open Access Article

2 - The erotic literature Armenian in Iran and Armenia (Study of sayatnova’s poems)*
Giti Faraji ali mohammad Poshtdar

The erotic poem is very important in intellectual culture among Asiatic and European, especially the nation of Turkish and Armenian had progressed in this form of artistic in model of verbally and written literature. Last part of sixteen century the erotic poem had pop More

The erotic poem is very important in intellectual culture among Asiatic and European, especially the nation of Turkish and Armenian had progressed in this form of artistic in model of verbally and written literature. Last part of sixteen century the erotic poem had popular in Armenian’s literature and half part of seventeen century and age of eighteen was the peak and prosperity for that. In this article we had study the erotic poem, especially Sayatnova’s poem, who is a greatest and outstanding in Armenian literature and competitive with Nezami’s and shirin.   Manuscript profile

Open Access Article

3 - The investigation of common prefixes and suffixes between Armenian Language and ancient Iranian Languages
farah zahedi Maryam Makki

Henric Hubschmann indicated that Armenian language is an independent branch of Indo european language. Armenian language was affected in a large scale by Persian language due to close contact of Iranian nation in ancient period. So there exists some borrowed words from More

Henric Hubschmann indicated that Armenian language is an independent branch of Indo european language. Armenian language was affected in a large scale by Persian language due to close contact of Iranian nation in ancient period. So there exists some borrowed words from ancient Iranian language in Armenian language. In this article the writer is going to investigate some of the Armenian words which includes prefixes and suffixes and are burrowed from ancient Iranian languages. Among the significant prefixes and  suffixes in Armenian language mentioned: -pet,- estan,-aran,-an,… ham-,dž-… The finding of the present study suggests that some Armenian prefixes and suffixes are borrowed from ancient Iranian language. Manuscript profile

Open Access Article

4 - Efforts of American missioners for Converting Nestorians'Religion (In Mohammad Shah and Nassereddin Shah Qajar era)
Hossein Ahmadi

The American protestant missioners that had entered in Iran in late ofFathali Shah Qajar reign, started their religion mission oriented toconvert Uremia inhabitants to Protestantism once learned some dialectsof north west region of Iran.Since, the Russians backed Armeni More

The American protestant missioners that had entered in Iran in late ofFathali Shah Qajar reign, started their religion mission oriented toconvert Uremia inhabitants to Protestantism once learned some dialectsof north west region of Iran.Since, the Russians backed Armenians and the French boosted Catholics,the Americans missioners, at first, did not show a considerable measurein order to attract these two religious groups . Since the Nestorians didnot enjoyed of any foreign groups, the American missioners, with a hugecapital and the protection of British embassy in Tehran, started their vastteaching by Nestorians of Uremia .This paper tries, by using the records of Iran ministry of foreign affaires,to show the conversion of Nestorians religion by the Americanmissioners in Mohammad Shah period and early Nassereddin Shah Qajarreign . Manuscript profile

Open Access Article

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elham malekzade

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Open Access Article

6 - .
فاطمه رییسی گهرویی

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Open Access Article

7 - Comparative comparison of typology of spatial organization and physical elements of churches in Isfahan and Armenia
avideh talaie hadi alaei

Armenia is a land in the northwest of Iran and was considered one of the provinces of Iran during the Safavid period. During the Safavid period, Armenians migrated to Isfahan by the order of Shah Abbas, and their settlement in this area resulted in a special architectur More

Armenia is a land in the northwest of Iran and was considered one of the provinces of Iran during the Safavid period. During the Safavid period, Armenians migrated to Isfahan by the order of Shah Abbas, and their settlement in this area resulted in a special architecture originating from the rich Iranian and Armenian culture. This research deals with the typology of Jolfa Armenian churches from the point of view of physical system, spatial arrangement, physical communication, ways of defining space (open space, closed space, covered space). The purpose of this study is the typology of the churches of Isfahan and their physical comparison with the churches of the main land of Armenia for a better genealogy of these valuable buildings. The result of this research will provide the possibility of classifying the churches of Jolfa in Isfahan. This research seeks to answer two questions. What are the patterns extracted from the Armenian churches of Isfahan? How are these patterns different from the patterns of churches in the Armenian mainland? The method of collecting information is field and library, and the research method is descriptive-analytical. The obtained results show that we are facing a kind of cultural eclecticism in the churches of Isfahan. Jolfa is a rightful representative of architecture in a foreign land, where both the identity of the original country and the identity and patterns of the destination country have been well respected. Armenians knew the architecture with stone well, but they did not have the ability of architecture with the materials of the central plateau of Iran, so they first got many help from Muslim architects, until they themselves became master craftsmen of Iranian clay and tiles. The architecture of the churches shined with the Armenian charm and Iranian appearance like a gem in Isfahan. The churches of Armenia are in the form of single nave churches, basilicas, single nave dome churches, four-column domed basilicas, full cruciform, radiating style, cruciform, centripetal plan and monastery complexes in the central plateau of Iran. All of them are built in the form of a monastery complex with the plan of a basilica with a four-column dome. Armenian churches were not domed on the facade, or their domes were conical, which is seen in Iranian churches in the form of Iranian domes. Manuscript profile

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