List of Articles آیرونی

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  1 - A Survey of Irony's Drama / Cum in The Story of "The King and the Kinezak" in the First Book of Molana's Masnavi
  mohammad amin ehsani estahbanati Enayatollah Sharifpour
  10.30495/dk.2021.686452
  Despite the fact that Irony has many examples in Iranian poetic literature, he has paid less attention to critique. Irony is a form of expression that is roughly equivalent to commonly used literary terms such as anthropomorphic, humorous, permissive, contradictory, sar More

  Despite the fact that Irony has many examples in Iranian poetic literature, he has paid less attention to critique. Irony is a form of expression that is roughly equivalent to commonly used literary terms such as anthropomorphic, humorous, permissive, contradictory, sarcastic, mockery, and inspirational. Ironi is a literary arena and a special type of double-edged expression that is different from ambiguity. In other words, a kind of duplication is a counter-inference or a kind of inferiority contrary to the purpose of the speaker, which has become popular in European literature since the eighteenth century. Its lexical root dates back to the time of Socrates and ancient Greece. But this way of speaking has always been associated with language, as in many classical literary works, examples can be found, including Rumi's Masnavi. In this essay, we try to present the existing definitions of Irweni and its variants to the subject of Irony imitation in the story of the criminals of Maulana and to examine its hidden angles, while explaining the concept of Irene in poetry and expressing the distinction between this industry with ambiguity and indecision and other forms Two sides, in the form of a borderline between Irony and other literary industries, we will examine the manifestations of Irrowi's imitation in the story of "King and Kinnish" from Rumi. Manuscript profile
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  2 - Irony and Its Function in Dehkhoda’s Čarand parand
  Gholam Reza Ansarifard Shamsol Hajiye Ardalani Seyyed Ahmad Hosseini Kazerouni
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  3 - An Analysis of Irony 's Artworks in Saadi Shirazi's Poetry
  kobra shaban ghoochan mahmoud tavoossi mehdi mahoozi
  10.30495/dk.2020.676018
  Saadi's artistic techniques combine simplicity with industry and showcase her to the reader. He sometimes uses efficient tools such as Irony, Shout, Metaphor, Pahlavi, and ... to escape from the Transparency. A new look at the subject of Irony's artistic techniques is f More

  Saadi's artistic techniques combine simplicity with industry and showcase her to the reader. He sometimes uses efficient tools such as Irony, Shout, Metaphor, Pahlavi, and ... to escape from the Transparency. A new look at the subject of Irony's artistic techniques is finding a way to determine his poetry's power and style. The purpose of this research is to study the analytical frequency of the arranger's artistic instruments, which include: verbal, rhetorical, radical, situational, structural, Socratic and acclaimed, in the poems of Saa'di Shirazi and its comparisons with eulogy, although there are some differences between the Irony, Along with the quill, the use of the cynical structure along with Irony adds to the complexity and ambiguity of the word. The method of this study is descriptive-statistical. The findings of the research show that Irony, as one of the components of language in Saadi's lyrics, is very clear and clear in expressing religious, political and social ideas. The Irony word is the most frequent with 29% and Irony has the lowest rate of 3%. In the meantime, Saa'di's contribution to the use of the eagle and the Irony is noticeably less than that of his contemporaries. Manuscript profile
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  4 - Mystical Function of Situational and Dramatic Irony in Masnavi Mowlavi
  Mohammad Reza Haji-Agha Babaie Amir Hossein Pahlavan
  One of the literary techniques used by poets and writers is irony. Irony refers to a speech or situation which results in discordance between the audience and the speaker. In such a case, the speaker says something or acts in a certain manner while the understanding of More

  One of the literary techniques used by poets and writers is irony. Irony refers to a speech or situation which results in discordance between the audience and the speaker. In such a case, the speaker says something or acts in a certain manner while the understanding of the audience differs from what the speaker intended. In irony, we find two elements: first, the element of innocence, and, second, the element of humor. Innocence, or unknowing trust, mostly relates to the victim of the irony who usually puts his/her trust in the ironist, and falls victim to the deception or pretense of the ironist. The element of humor is the other essential feature of irony. In ironic stories, the characters of the story are juxtaposed in a manner to create a humorous effect. The present article investigated the function of situational and dramatic irony in Masnavi. Molavi, drawing on situational and dramatic irony, has attempted to put the audience in a situation where they, while being aware of the ironic nature of the situation, are surprised, and, therefore, gain a better understanding of the rich concepts. Ironic speech has enabled Molavi to adopt an approach in the climax of the story which is unexpected by the audience, thus dealing them the final blow, and he takes great advantage of such an opportunity to present his rich irfanic [=of true knowledge] and didactic concepts.   Manuscript profile
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  5 - To Laugh in Other Method:Shams and Maulânâ’s Ironic Narratives in Maghâlât (Essays)
  Mohammad Morad Irani
  Mysticism have a great  partake in Persian literature and literary  creations, so the thought, ethic and  theosophical literature have influenced on  most of the first rate literary works. Sufism literature is a type of  didactic literature. The More

  Mysticism have a great  partake in Persian literature and literary  creations, so the thought, ethic and  theosophical literature have influenced on  most of the first rate literary works. Sufism literature is a type of  didactic literature. Theosophical poetry and prose have applied to educating mystical  codes and moral regulations, and sometimes to explanation of  mystical idioms. The theosophic preceptor, makes use of lingual abilities and  didactic skills in  literary styles in wise preacher role ,because he'll teach thoughts and practical experiences. Irony is one of these techniques. Sufi makes use of the ironic diction,in  multiple forms and various styles of irony, for teaching  mystical  codes and moral regulations. Sometimes, mystical irony or  Sufic criticism is inconsiderate and  insolence. Sufi is a humorist , deviationist and a taboo breaker (a taboo desecrator ). Whenever, it is necessary  he breakes up  any  sanctums. Basically, theosophistُs approach in irony is a teachable strategy for instruction of mystical  codes and moral principles. It is caused of a special method and a particular style that, we can call it didactic, schoolarly, pulpitarian  mysticism. Utilization of short or long anecdotes and seasoning them with irony is a specification of popular mysticism. The writer, begins this paper by an introduction to the irony and different types of it – with a glance at theosophical works, specially Shams and Maulânâ’s words in Maghâlât, and Fih – e - mâ Fih. Then, I explaned samples of quip from Maghâlât (essays). The selected samples of narratives in this research, have been presented in a doubled distribution- once with respect to content of narratives and other time  in regard to kind of irony in anecdotes.  Manuscript profile
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  محبوبه خراسانی ریحانه واعظ شهرستانی
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