The Relationship between "Rend-e Nazarbaz" (the Perfect man in Mysticism) and "Dasein" (the superman of the Western world), in the Phenomenology of "Privacy

Subject Areas : Islamic Mysticism

Reza Jafaripour ¹ , mohammadhadi kaboli ² , Azadeh Shahcheraghi ³

1 - پژوهشگر دکتری، گروه معماری، واحد تهران غرب، دانشگاه آزاد اسلامی، تهران، ایران.
2 - Assistant professor damavand islamic azaduniversity
3 - دانشیار دانشکدۀ هنر و معماری، واحد علوم و تحقیقات تهران، دانشگاه آزاد اسلامی، تهران، ایران

Received: 2021-08-25 Accepted : 2021-10-31 Published : 2023-05-22

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Abstract :

Privacy is one of the most basic concepts in the architectural paradigm. The difficulty of defining privacy stems from its dependence on more abstract concepts such as culture and worldview. Phenomenology, as a philosophical branch, seeks to eliminate dependent factors and gain access to the essence of concepts. Phenomenology is the product of Western culture and thought. Can it be used to define the concept of privacy in Iran?  Is the ontological language of Iranians different from the ontological language of the West?  We want to find the differences and proportions of the ontological thought of the west and Iran in the phenomenology of privacy. Method of research: First, the thematic literature of the ontological thought of the West and the cultural space of Iran is examined, then, in an analytical-interpretive way, it deals with the phenomenological analogy of the concept of privacy in these two paradigms.Conclusion: Dasein's tool in phenomenological orientation is his orientation to the world through proximity and distance. Therefore, for Dasein, privacy is not affected by distance and size which is due to his attention to things. But Rend-e Nazarbaz vs Dasein is present as a complete human model in the Iranian poetic interpretation tradition and ontological thought. The nature of place, according to Rend-e Nazarbaz, stems from the myth of creation and the duality of inside and outside. An essence that reflects eternal memory and, therefore, the most fundamental element of the perception of privacy is attention to the inside of oneself.