Matching the narration of the common story of the dervish who adorned the slaves of Amid Khorasani in Harry from Masnavi and the mantek Al-Tair

Subject Areas : Comparative Literature Studies

Sorour kanebaigi ¹ , Seyyed Mahmoud Seyed Sadeghi ² , Shams Al-Hajiyeh Ahmadi roknabadi ³

1 - PhD student in Persian language and literature, Islamic Azad University, Bushehr Branch, Bushehr Branch, Islamic Azad University, Bushehr, Iran
2 - Assistant Professor, Department of Persian Language and Literature, Bushehr Branch, Islamic Azad University, Bushehr, Iran
3 - Assistant.Professor of Persian Language and Literature, Faculty of Humanities, Bushehr Branch, Islamic Azad University, Bushehr, Iran

Received: 2022-02-10 Accepted : 2022-02-10 Published : 2022-02-20

Keywords: comparative literature, Narration, spiritual Masnavi, : Relation of texts, Al-Tair region,

Abstract :

 Narration is one of the most efficient and effective literary and educational methods. Great poets such as Rumi inherited very old cultural and literary traditions, and therefore their stories are rooted in history and the collective human subconscious. Storytelling has a unique and completely different place in the spiritual Masnavi. Masnavi is an educational work full of stories and anecdotes. This research, in a descriptive-analytical way and library method, seeks to apply the narrative of one of the stories of Masnavi and Al-Tair region entitled "The common story of the dervish who adorned Amid Khorasani's slaves in Masnavi and Al-Tair region". Since allegorical stories form a large part of Masnavi and the best method and technique of Rumi in inducing teachings is his special method of narration, by analyzing this story, we can explain how narration and the role of semantic association in Rumi's method of narration. That is, knowing the narrative style of the text helps us to get closer to the author's mentality, and by identifying the narrative style of Masnavi, we can answer the questions of what is the difference between choosing a particular method of narration in the story of Masnavi and giving meaning to the text or the story of the region. It creates and to what extent has Rumi been able to create new meanings due to the change in the way of narrating the story of Al-Tair region?