Analytical Historiography of the Changing Perspective on the Personality and Rights of Post-December Women (The case of women in the Umayyad era)

Subject Areas : Epistemological and methodological researcher of historical research

ali shafiei ¹ (PhD Student, Department of Jurisprudence and Fundamentals of Islamic Law, Torbat-e Heydarieh Branch, Islamic Azad University, Torbat-e Heydarieh, Iran)
maosor Amirzadeh jirkoli ² (* Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Torbat-e Heydarieh Branch, Islamic Azad University, Torbat-e Heydarieh, Iran (Corresponding Author))
mohamad kazemigolvardi ³ (Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Mashhad Branch, Islamic Azad University, Mashhad, Iran)

Received: 2021-03-10 Accepted : 2021-06-26 Published : 2021-08-23

Keywords: Analytical historiography, Umayyad Age, Sexual Discourse, female personality, Prophetic Age,

Abstract :

Many scholars claim that an analytical look at the history of Islam clearly shows that the post-prophet Islamic society underwent epistemological and behavioral transformations in many important areas that were of particular interest to the Prophet, and in a gradual movement distanced itself from the concerns of the Prophet.But it seems that if such a long and fragile claim cannot be accepted; But according to the abundant historical evidence, there can be no doubt that the Prophet's view of women's personality and rights was different or inconsistent with what was later formed in the religious community.In this article, while briefly explaining the personality and position of women in the prophetic age and the capacities created by the Islamic epistemology system to realize their potential, an attempt is made to answer the question of when and how the change in the personality and rights of post-apocalyptic women it fell?The brief answer to these questions, which is followed by historical reports based on analytical historiography, is that the first fundamental steps for this deviation in the Umayyad caliphate seem to have been taken, for example: Return of sexual discourse to the relationship. Men and women, returning to an object-oriented view of women, promoting moral corruption in order to prevent the moral and human capacities of women, and so on can be mentioned.