A comparative study of cultural anthropology in the poem "Mehr and Wafa", in classical literaturePersian and Kurdish vernacular

Subject Areas : Persian Language and Literature

ebrahim rahimi zangane ¹ , neda yans ²

1 - Department of Persian Language and Literature, Faculty of Literature and Humanities, Razi University, Kermanshah, Iran.
2 - گروه زبان و ادبیات فارسی، واحد کرج، دانشگاه آزاد اسلامی، کرج، ایران

Received: 2023-08-14 Accepted : 2024-02-01 Published : 2024-03-03

Keywords: cultural anthropology, Persian literature, Kurdish literature, Mehr and Wafa system.,

Abstract :

Abstract It is obvious that the lyrical verses of Persian poetry represent the most cultural patterns and signs of civilization. Examining these stories from the perspective of cultural anthropology (whose main foundations are popular culture) is a new approach to them and introduces researchers to two options: one is to investigate people's culture in the content of the stories and Another cultural influence is the narrator according to the culture in which he was raised, and this applies to all the stories that have different narrators. In this research, the various literary and cultural knowledge hidden in the Kurdish popular literature "Beit" will be compared and analyzed with the systems of classical Persian literature, especially where the structure and content of these works are related to the principles of storytelling. If it matches, it can be a valuable work in the field of cultural anthropology studies. This research describes and analyzes the cultural components from an anthropological point of view in the poem "Mehr wa Wafa" in classical Persian literature and Kurdish folk literature narrated by Mam Ahmed Lotfi. To achieve this goal, a descriptive-analytical method has been used. The findings indicate that most of the anthropological components have appeared in this system, and the amount of similarities is greater than the differences, and this indicates the intertextuality between the Persian and Kurdish systems. Another is that the Kurdish narrations of the story, although in terms of generality, theme and concept, are in accordance with the Persian narrations of the same name, but both in form and content, especially the changes and transformations of mystical, epic and lyrical culture. It is in different periods.

References:

منابع و مآخذ
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منابع کُردی
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2- Porayeh, Zhan, (2004), an introduction to the history of anthropology, translated by Parviz Amini, 1st edition, Qom, Mah-Hara
3- Torabi, Ali-Akbar, (1352), Anthropology, second edition, Tabriz, Ilmia
4- Fatahi Ghazi, Qadir, (1345), Kurdish poem Mehr and Wafa, Tabriz, Publications of Tabriz Faculty of Literature
5- Kashi, Khishti, (2009), Mehr and Wafa Poem, edited by Hossein Gurbanpour Arani, Tehran, Hasti-nama
6- Garbarino, Mervin, (1377), theories of anthropology, translated by Abbas Mohammadi Asl, Tehran, Avai Noor
7-Moradi, Zohra, (2012), examining the symbolic use of Lal and Yaqut in the poems of Iranian poets, Research and Art Quarterly
8-Moein, Mohammad, (2012), Persian culture, first volume, Tehran: Behzad
9-Hashemi, Seyyed Mohammad Kazem, (2008), reflection of cultural and social concepts in Haft Aurang Jami, bachelor's thesis, Sanandaj, Islamic Azad University, Sanandaj Branch
Sources and references
1- Bloukbashi, Ali, (2012), living in one's own culture and looking at other cultures, third edition, Tehran, Gol-Azin
2- Porayeh, Zhan, (2004), an introduction to the history of anthropology, translated by Parviz Amini, 1st edition, Qom, Mah-Hara
3- Torabi, Ali-Akbar, (1352), Anthropology, second edition, Tabriz, Ilmia
4- Fatahi Ghazi, Qadir, (1345), Kurdish poem Mehr and Wafa, Tabriz, Publications of Tabriz Faculty of Literature
5- Kashi, Khishti, (2009), Mehr and Wafa Poem, edited by Hossein Gurbanpour Arani, Tehran, Hasti-nama
6- Garbarino, Mervin, (1377), theories of anthropology, translated by Abbas Mohammadi Asl, Tehran, Avai Noor
7-Moradi, Zohra, (2012), examining the symbolic use of Lal and Yaqut in the poems of Iranian poets, Research and Art Quarterly
8- Moein, Mohammad, (2012), Persian Culture, Volume 1, Tehran: Behzad
9- Hashemi, Seyyed Mohammad Kazem, (2008), reflection of cultural and social concepts in Haft Aurang Jami, bachelor's thesis, Sanandaj, Islamic Azad University, Sanandaj Branch
Kurdish sources
1- Payaniani, Sahlah, (2013), Mokrian Geneali's Guide to Jal-Vahrah and Khashl and Khali, Yehkam Print, Tehran, Author
2- Sharafkandi, Abdul Rahman, (1376), Ha-Nbaneh-Burineh, Kurdish-Persian Culture, second edition, Tehran, Soroush
1- Bloukbashi, Ali, (2012), living in one's own culture and looking at other cultures, third edition, Tehran, Gol-Azin
2- Porayeh, Zhan, (2004), an introduction to the history of anthropology, translated by Parviz Amini, 1st edition, Qom, Mah-Hara
3- Torabi, Ali-Akbar, (1352), Anthropology, second edition, Tabriz, Ilmia
4- Fatahi Ghazi, Qadir, (1345), Kurdish poem Mehr and Wafa, Tabriz, Publications of Tabriz Faculty of Literature
5- Kashi, Khishti, (2009), Mehr and Wafa Poem, edited by Hossein Gurbanpour Arani, Tehran, Hasti-nama
6- Garbarino, Mervin, (1377), theories of anthropology, translated by Abbas Mohammadi Asl, Tehran, Avai Noor
7-Moradi, Zohra, (2012), examining the symbolic use of Lal and Yaqut in the poems of Iranian poets, Research and Art Quarterly
8-Moein, Mohammad, (2012), Persian culture, first volume, Tehran: Behzad
9-Hashemi, Seyyed Mohammad Kazem, (2008), reflection of cultural and social concepts in Haft Aurang Jami, bachelor's thesis, Sanandaj, Islamic Azad University, Sanandaj Branch