The Theory of Dialogical Self and its Place Concerning Religious Experience
Subject Areas : Epistemological researchesقدرت الله قربانی 1 , Pegah Jamshidi 2
1 - عضو هیات علمی
2 - Graduated of Philosophy of Religion, Kharazmi University
Keywords: Religious Experience, social self, I and the other, The dialogical self-theory,
Abstract :
Hubert Hermans and Kempen formed the core of the Dialogical Self theory. According to Hermans, the Dialogical Self as a psychological-cultural concept and ability significantly impacts the course of conversation. We intend to examine the place of this flow in religious experience. This flow considers the world within the individual among the experiences of different religions as a community of relatively independent situations as an imaginary landscape based on the outside world. The Dialogical Self theory pays attention to imagined situations from a position beyond and overlooking them. despite the existence of the conditions affecting the dialogue of religions, the existence of an unconditional acceptance in the approach of pluralism, Credibility, and the issue of imposition in connection with a supposed religious experience, the Dialogical Self-theory, while taking into account and focusing on my experience and that of others, it can have a more comfortable and convincing acceptance of what I have experienced and what could be experienced. Also, considering the indirect conditions affecting religious experience, it can imagine more detailed, complex, and realistic religious situations and analyze them from a more comprehensive perspective. This theory, first place, can have a more realistic confrontation with the ambiguous and complicated experience attributed to the truth of religion in the individual. Second, we can relate religious identities to different situations within a person. The third case is its effect on the flourishing of a person's spiritual capacity.
اوبری، ادوین یوئرت، ترجمه سیدجلال عمادی. (1386). بازنگری اعتبار تجربه دینی، نقد و نظر، شماره 47 و 48.
آلستون، ویلیام. پی، ترجمه علی حقی . (1381). تجربه دینی، اندیشه حوزه، شماره 35 و 36.
اسمارت، نینیان، ترجمه مسعود صادقی علی‌آبادی. (1380). فهم تجربه دینی، متین تابستان و پاییز 1380، شماره 11و 12.
پویمن، لوییس، ترجمه امیر نصری و محمد فدایی. (1377). درآمدی بر تجربه دینی، تردید، شماره 1.
دیویس. ی اف، ترجمه دکتر علی شیروانی و دکتر حسینعلی شیدان شید. (1391). ارزش معرفت شناختی تجربۀ دینی، قم، پژوهشگاه حوزه و دانشگاه.
فالز. والتر، ترجمه مهدی ذاکری. (1386). دو نوع تجربه دینی، نقد و نظر پاییز و زمستان شماره 47 و 48.
فعالی، محمدتقی. (1383). تجربه دینی رویکردها، انواع و نقدها، سامّانه جستار، دوره 1، شماره چهارم و پنجم.
Ammerman. Nancy t. (2003), Religious Identities and Religious Institutions in chapter sixteen, Handbook of the Sociology of Religion, Edited by Michele Dillon, Cambridge University Press
Belzen, J. A. van. (2003). Culture, religion and 'the dialogical self: Roots and character of a secular cultural psychology, Sage Publications, Ltd, Vol. 25 (2003), pp. 7-24
Grimell, Jan. (2018). Understanding veterans through the lens of dialogical psychology and theology. Spiritual Psychology and Counseling, 3, 139–160. http://dx.doi.org/10.12738/spc.2018.3.2.0035
Heisenberg. Werner, 1975, Scientific truth and religious truth, Crosscurrents, Vol. 24, No. 4 (WINTER 1975), pp. 463-473.
Hermans, Hubert J. M, Harry J. G. Kempen, and Rens J. P. van Loon, 1992, The Dialogical Self Beyond Individualism and Rationalism, American Psychological Association, Inc. 0003-066X/92/S2.00, vol. 47, no. 1, 23-33.
Hermans, Hubert J. M, 2023, Dialogical Self Theory, In book: The Palgrave Encyclopedia of the Possible (pp. 389-394), Glăveanu. Petre, Springer Nature Switzerland.
Hermans, Hubert J. M 1996, Opposites in a dialogical self: Constructs as characters, Journal of Constructivist Psychology, 9: l-26
Hermans, Hubert J. M 1996 B, Voicing the Self: From Information Processing to Dialogical Interchange, Psychological Bulletin 1996. Vol. 119, No. 1, 31-50.
Hermans, Hubert J. M. (2022). Liberation in the face of uncertainty a new Development in Dialogical Self Theory, University Printing House, Cambridge, United Kingdom.
Hermans, Hubert J. M. (2004) Introduction: The Dialogical Self in a Global and Digital Age, Identity: An International Journal of Theory and Research, 4:4, 297-320, DOI: 10.1207/s1532706xid0404_1.
Huang, Yong. (1995). Religious pluralism and interfaith dialogue: Beyond universalism and particularism. International Journal for Philosophy of Religion 37: 127-144.
Kibble. David G, 1976, Religious Studies and the Quest for Truth, British Journal of Educational Studies, Vol. 24, No. 2 (Jun., 1976), pp. 144-154.
Krotofil, Joanna Maria. (2013). Religion, Migration, and the Dialogical Self: New Application of the Personal Position Repertoire Method, Journal of Constructivist Psychology, 26:2, 90-103, DOI: 10.1080/10720537.2013.759021.
Pauha, Teemu & Noora Ronkainen. (2021): ‘Strong and courageous’ but ‘constantly insecure’: dialogical self-theory, intersecting identities, and Christian mixed martial arts, Qualitative Research in Sport, Exercise and Health, DOI:
10.1080/2159676X.2021.1937297.
Pauha, Teemu. (2022). The many voices in a Muslim self-Dialogical self-theory in conceptualizing the religious identities and authorities of young European Muslims, Approaching Religion, Vol. 12, No. 1, https://doi.org/10.30664/ar.110855
Shoemaker, Terry & James Edmonds. (2016). The limits of interfaith? Interfaith identities, emerging potentialities, and exclusivity, Culture and Religion, DOI: 10.1080/14755610.2016.1183688.
Swamy, Muthuraj. (2016). The Problem with Interreligious Dialogue Plurality, Conflict and Elitism in Hindu–Christian–Muslim Relations, Bloomsbury Academic An imprint of Bloomsbury Publishing Plc.
Shaw, Victor N. (2001), Self-Dialogue as a Fundamental Process of Expression, Vol. 24, No. 1/2, The Politics of Gender (2001), pp. 271-312.
Ward, Keith, (1990), Truth and the diversity of religions, Religious Studies, Vol. 26, No. 1 (Mar., 1990), pp. 1-18.