A look at the dimensions and components of the challenge of the philosophy of enjoining the good and forbidding the evil in historical jurisprudential texts
Subject Areas : Journal of History (Tarikh)
Narges Fooladi
1
(
Department of Jurisprudence and Fundamentals of Islamic Law, Khomein Branch, Islamic Azad University, Khomein, Iran
)
AbbasAli Heydari
2
(
Department of Jurisprudence and Fundamentals of Islamic Law, Khomein Branch, Islamic Azad University, Khomein, Iran
)
Mehdi Fallah
3
(
Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Qom Branch, Shahid Mahallati Higher Education Complex, Qom, Iran
)
Keywords: Condition of action, Enjoining good and forbidding evil, condition of possibility, condition of non-harm, condition of insisting on sin,
Abstract :
The issue of enjoining the good and forbidding the evil is one of the most key and fundamental Islamic issues. Many verses and narrations have emphasized this religious, social and political doctrine and have studied and warned about its various dimensions. It has always been forgotten and even one step above it has been neglected and neglected. Enjoining the good and forbidding the evil is a very sensitive issue and should be accompanied by compassion and choosing the best moral methods. When a person deals with the thesis of his soul, this action of his is a good ground for cultivating inner capacity and, consequently, mental health. Therefore, the purpose of this study is to accurately implement the commandment of the good and the prohibition of the bad, and since the commandment of the good and the prohibition of the bad is directly related to religion and the world and the reputation of individuals, it has a special sensitivity. Obviously, just as abandoning this divine obligation is destructive and dangerous, its implementation will be harmful without observing the limits and paying attention to the conditions, levels, morale and capacity of individuals. In the present era, which threatens the all-round health of human beings, returning to religious teachings is the guarantor of the all-round health of the Islamic society. And this divine duty is a suitable cover for the protection of the individual and society
_||_
