Reading the thought of neo-traditionalism in contemporary Iranian architecture based on Heidegger's philosophical hermeneutics (by examining the thoughts of Hossein Sheikh Zain al-Din)

Subject Areas : Life Space Journal

faezeh amiripouya ¹ ( P.h.D. Candidate,, Department of Architecture Mashhad Branch, Islamic Azad University, Mashhad, Iran )
Khosrow Afzalian ² ( Assistant Professor, Department of Architecture Mashhad Branch, Islamic Azad University, Mashhad, Iran )
IRAJ ETESAM ³ ( Professor, Department of Architecture, Science and Research Branch, Islamic Azad University, Tehran, Iran. )
Mohsen Tabbasi ⁴ ( Associate Professor Department of Architecture Mashhad Branch, Islamic Azad University, Mashhad, Iran. )

Received: 2022-08-24 Accepted : 2022-12-10 Published : 2023-01-21

Keywords: Contemporary Iranian Architecture, Philosophical Hermeneutics, neo-traditionalism, Sheikh Zainuddin,

Abstract :

AbstractHeidegger, the founder of philosophical hermeneutics, whose most important concern is the neglect of existence. Philosophical hermeneutics, in the strict sense of the word, clearly refers to understanding, and pure understanding. In the process of perception and understanding of any category, there are basically two directions. Considering that understanding is achieved in different ways, perhaps it is better to attribute this transfer to the message. Therefore, hermeneutics is proposed in art and architecture. The thought of the architect and the audience can be two desired aspects in architecture. Therefore, the thought of contemporary Iranian architects is one of the topics that can be read on this basis.Sheikh Zain al-Din is one of those architects who looks for dynamism and change in the essence of architecture, so the purpose of this research is to read his thought based on philosophical hermeneutics. which can be used to define a new language for today's architecture.The research method of this research is logical reasoning. Since logical reasoning is based on words; The present research is qualitative in terms of the nature of the data. Therefore, it is a descriptive form that tends to the process of meaning and understanding resulting from words; To clarify the relationships between elements and concepts, the technique of discourse analysis through lectures and interviews in specialized architectural press; is used and finally coding and discourse analysis is done.In the reading of Sheikh Zainuddin's thought based on Heidegger's philosophical hermeneutics, the most important point is historicity. Historicity in key words such as paying attention to the past, present and future, the past in stable tradition, the present in today's architecture, the past, present and future are three important key words in the architect's discourse. Therefore, today's architectural language can be determined. The characteristics of this architectural language are the lack of conflict between tradition and progress, which can establish a peaceful relationship between world architecture and traditional architecture. In the thought of the neo-traditionalist architect, the transformation of man from the past to the future takes place by using the achievements of the past and with a new expression in the new world. Therefore, man is present with fluidity and flow. Key words: philosophical hermeneutics, neo-traditionalism, contemporary Iranian architecture, Sheikh Zainuddinreferences Ahmadi, Babak, Mohajer, Mehran and Mohammad Nabavi. (2014). Modern hermeneutics, 11th edition, Tehran. Bani Massoud, Amir. (2014). Contemporary architecture of Iran (in the pursuit of tradition and modernity), architectural art of the century, Tehran. Palmer, Richard. A. (2011). Science of hermeneutics, translated by Mohammad Saeed Hanai Kashani, Tehran, Hermes. Partoui, Parvin. (1378). Phenomenology of Place, Tehran, Art Culture Pahlavan, Maryam, Hosseini Shahroudi, Morteza. (1386). A Reflection on Heidegger and Gadamer's Hermeneutics, Andishe Dini Quarterly, Number 22, 41-62 Sheikh Zain al-Din, Hossein. (2013). Thoughts of contemporary architects of Iran, interviewer: Seyed Alireza Qahari, Esmail Azadi (philosophy, art and architecture), first volume, Saba Farhang Publishing. Habibi, Seyyed Mohsen, (1400), description of the currents of architecture and urban planning in contemporary Iran, Cultural Research Publications, Tehran. Hasanpour, Mohammad, Kayhanpour, Mohsen and Alireza Nowrozi Talab. (2015). The nature of the hermeneutic round of understanding, in the aesthetics of photo interpretation, Bagh Nazar, No. 44, 5-12 Haghir, Saeed. (1381). Effar, work, audience of the hermeneutic world in the reading of architectural text, Zeba Noght, 7th issue, 117-126 Refahi, Hoda, Javaid Sabaghian, Moqdad (2016). Contextual analysis of neo-traditionalism in contemporary Iranian art (1340s) from the perspective of Michel Foucault's discourse theory, Scientific Research Quarterly of Kimiai Honar, No. 6, 23-37 Rajabi, Ruholah, Suleiman Heshmat, Reza. (2014). Language in Heidegger's Thought, Wisdom and Philosophy, No. 4, 23-40. Sheikh Zainuddin, Hossein A (1378). From appearance to imagination, Architecture and Urban Development Journal, number fifty-five, 74-70. Sheikh Zain al-Din, Hossein B (1378). The identity of the occupier, Architecture and Urban Development Journal, No. 50, 36-39. Sheikh Zainuddin, Hossein (1372). The Guest Years, Architecture and Urban Development Journal, No. 42, No. 42. Sheikh Zainuddin, Hossein (1382). Language, Space, Architecture, Art and Architecture Journal, No. 17, 21. Sheikh Zainuddin, Hossein (1381). Language and technique, Memar Magazine, No. 17, 28-45. Sheikh Zainuddin, Hossein (1377). Hafezieh guesthouse, Memar magazine, number one, 14-20.