Eulogia and the Blessing Word: A Comparative Study of the Holy Bread in Byzantine Theology and Baraka in Islamic Mysticism
Subject Areas :
1 - Islamic Studies Department, Central Tehran Branch, Islamic Azad University, Tehran, Iran. t.fahiminajm@iau.ac.ir
Keywords: Keywords: Eulogia, Logos, Baraka, Ibn ʿArabī, Churc,
Abstract :
This article adopts a comparative approach to examine the concept of the holy bread in Byzantine theology, known as Eulogia, and the notion of Baraka in Islamic mysticism, particularly in the works of Muḥyī al-Dīn Ibn ʿArabī. The main objective of this study is to analyze the relationship between matter and the Word within these two religious traditions and to explain their role in shaping the religious understanding of the world. In both traditions, bread is regarded not merely as physical nourishment but as a vessel for the manifestation of the divine Word and the transmission of sacred grace. In the Eucharistic rite, Eulogia serves as the bearer of the Logos and a sign of the real presence of Christ in material existence, reinforcing the idea of divine indwelling in the world. In Islamic mysticism, bread symbolizes divine mercy (al-Raḥma) and the Breath of the Merciful (Nafas al-Raḥmānī), from which blessing, meaning, and spiritual life emanate. This research, based on an analysis of primary Byzantine and Islamic texts and theological, exegetical, and mystical sources, seeks to propose a shared model for understanding the sanctification of matter through the divine Word. The study employs conceptual analysis, hermeneutical interpretation, and comparative methodology to deepen the comprehension of the matter-Word connection in religious traditions.
منابع و مآخذ
1) قرآن کریم.
2) ابن عربی، محیالدین. ۱۳۷۸. فصوص الحکم. تصحیح و مقدمه: ابوالعلاء عفیفی. قاهره: دارالکتب العربی.
3) ———. ۱۴۲۴ق. الفتوحات المکیة. تحقیق: ابراهیم مدکور. قاهره: الهیئة المصریة العامة للکتاب.
4) ———. ۱۳۸۱. الفتوحات المکیة (جلد دوم). بیروت: دار صادر.
5) ابوداود، سلیمان بن اشعث. ۱۴۱۰ق. السنن. تحقیق: محمد محییالدین عبدالحمید. بیروت: دارالفکر.
6) رازی، نجمالدین. ۱۳۸۵. مرصاد العباد من المبدأ إلی المعاد. تصحیح: محمد انصاری. تهران: نشر زرین.
7) راغب اصفهانی، حسین بن محمد. ۱۴۱۲ق. المفردات فی غریب القرآن. تحقیق: صفوان عدنان داوودی. دمشق: دارالعلم.
8) سهروردی، شهابالدین یحیی. بیتا. المشارع و المطارحات. به کوشش سید حسین نصر. تهران: انجمن فلسفه ایران.
9) کبری، نجمالدین. ۱۳۸۴. رسالة الأصول العشرة. تهران: مرکز پژوهشی میراث مکتوب.
10) کلینی، محمد بن یعقوب. ۱۴۰۷ق. الکافی. تحقیق: علیاکبر غفاری. تهران: دارالکتب الإسلامیة.
11) نصر، سید حسین. ۱۳۷۴. آیین علم در اسلام. ترجمه احمد آرام. تهران: انتشارات علمی و فرهنگی.
12) همدانی، عینالقضات. ۱۳۷۷. تمهیدات. به کوشش ع. دهقان. تهران: مرکز نشر دانشگاهی.
13) ———. ۱۳۸۸. نامهها. به کوشش ع. دهقان. تهران: سخن.
منابع لاتین
14) Chrysostom, J. 2013. Homilies on the Gospel of Matthew – Homily 82.
15) Corbin, H. 1978. Creative Imagination in the Sufism of Ibn ʿArabi. Princeton, NJ: Princeton University Press.
16) Damascene, J. 2003. An Exact Exposition of the Orthodox Faith (De Fide Orthodoxa), Book IV.13.
17) Kuchar, L. 1990. “The Role of Symbolism in Byzantine Christianity.” Journal of Byzantine Studies, 8 (2): 231–245.
18) Liddell, H. G., & Scott, R. 1996. A Greek-English Lexicon (Rev. & Aug. by H. S. Jones & R. McKenzie). Oxford: Clarendon Press.
19) Meyendorff, J. 1981. Byzantine Theology: Historical Trends and Doctrinal Themes. New York: St Vladimir’s Seminary Press.
20) Nasr, S. H. 2000. Science and Civilization in Islam. Cambridge, MA: Harvard University Press.
21) Schmemann, A. 1973. For the Life of the World: Sacraments and Orthodoxy. New York: St Vladimir’s Seminary Press.
22) Taft, R. 1991. “The Liturgical Reform of the Second Vatican Council.” Theological Studies, 52 (3): 425–440.
23) ———. 2003. Byzantine Liturgical Theology. Cambridge: Cambridge University Press.
24) Ware, K. 1993. The Orthodox Church. London: Penguin Books.
25) Young, F. 1990. The Use of Sacrificial Ideas in Greek Christian Writers from the New Testament to John Chrysostom. Philadelphia: The Philadelphia Patristic Foundation.
26) Zizioulas, J. D. 2006. Being as Communion: Studies in Personhood and the Church. Crestwood, NY: St Vladimir’s Seminary Press.
27) ———. 2012. The Eucharistic Communion and the World. London: T&T Clark.