The Analysis of the Story of the Castle of Fortress of Forms Based on Theories of Jung
Subject Areas : Mytho
1 - Ph D. Candidate of Research of Art, Alzahra University
Keywords: Archetype, Anima, Jung, hero, The story of the castle of Fortress of Forms,
Abstract :
The story of the castle of Fortress of Forms (Qaleh Zat o-Suvar or Hooshroba) is the unfinished and the last long tale in Masnavi Manavi. The topic of the tale is struggle of three princes to succeed in obtaining a Chinese princess. Using descriptive-analytical and library methods, the present article attempts to analyze some archetypes of the story in the light of Carl Gustav Jung's views. The findings indicate that the holy union is a mystical interpretation of self-knowledge and the mean that helps reaching station of the Perfect Man. Beloved or the woman in the story is an image of archetype of anima that in difficult stages of the journey appears dream like figure to the hero and helps him to know the dark aspects of himself and purify his soul and body from worldly attachments. In other word, the Chinese princess is the unconscious character of the poet and three young princes, she appears in the form of a gentle and solemn woman and guide them to unite with the eternal truth.
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References
The Holy Quran.
Ahmadi, Bābak. (1995/1374SH). Haghighat o zibā'i: Darshā-ye falsafeh honar. Tehrān: Markaz.
Akbari, Mahnāz. (2003/1382SH). Dezh-e housh-robā. Tehrān: Lowh-e Zarrin.
Campbell, Joseph. (2009/1388SH). Ghahramān-e hezār-chehreh (The Hero with a Thousand Faces). Tr. by Shādi Khosrow-panāh. Mashhad: Gol-e Āftāb.
Chevalier, Jean & Alain Guerbrant. (2008/1387SH). Farhang-e Nemād-hā (Dictionary of symbols). Tr. by Soudābeh Fazā'eli. 2nd ed. Tehrān: Jeihoun.
Cirlot, Juan Eduardo. (2009/1388SH). Farhang-e namād-hā (A dictionary of symbols). Tr. by Mehrangiz Owhadi. Tehrān: Doustān.
Coupe, Laurence. (2005/1384SH). Ostoureh (Myth). Tr. by Mohammad Dehghāni. Tehrān: 'Elmi o Farhangi.
Ebrāhimi, Mir-jalāl. (2000/1379SH). Sharh-e tahlili-e a'lām-e masnavi. Tehrān: Eslāmi.
Ershād, Mohammad Rezā. (2003.1382SH). Gostareh ostoureh. Tehrān: Hermes.
Guerin, Wilfred L. and et. al. (1991/1370SH). Rāhnamā-ye rouykard-hā-ye naghd-e adabi (A Handbook of critical Approaches to literature). Tr. by Zahrā Mihan-khāh. Tehrān: Ettelā’āt.
Homāei, Jalāl-oddin. (1970/1349SH). Tafsir-e masnavi Mowlavi; dāstān-e ghal'eh zāt-ossour yā dezh-e housh-robā. Tehrān: Tehrān University.
Horri, abolfazl. (2009/1388SH). "karkard-e fārsi-e olgou-hā dar she'r-e kelāsik va mo'āser". Āzād University Quarterly Journal of Mytho-mystic Literature. Year 10. No. 35.
Jung, Carl Gustav. (1992/1371SH). Andisheh, ro'yā-hā, Khāterāt (memories dreams reflections). Tr. by Parvin Farāmarzi. Mashhad: Āstān-e Ghods-e Razavi.
Jung, Carl Gustav. (2011/1390SH). Chahār sourat-e mesāli (Four archetypes, mother, rebirth spirit, Trickster). Tr. by Parvin Faramarzi. Mashhad: Āstān-e Ghods-e Razavi.
Majlesi, Mohammad Bāgher. (1983/1362SH). Behār-olanvār. Research by Seyyed Javād 'Alavi. Vol. 95. Tehrān: Dār-olkotob-e Eslāmiyeh.
Moreno, Antonio. (2001/1380SH). Young and khodāyān-e ensān-e modern (Jung, Gods and modern man). Tr. by Dariush Mehrjouei. Tehrān: Markaz.
Mowlavi Balkhi, Jalāl-oddin Mohammad. (1999/1378SH). Masnavi ma'navi. With the effort of Towfigh Sobhāni. Tehrān: Rowzaneh.
Shamisā, Sirous. (1999/1378SH). Naghd-e adabi. Tehrān: Ferdowsi.
Zamāni, Karim. 2004/1383SH). Mināgar-e 'eshgh. Tehrān: Ney.