critique of FETRAT s position in HEKMATE MOTAALIE
javad khademzade moghadam
1
(
professor
)
MARYAM NOORMOHAMADI
2
(
faculty of teology of international universiry of imam khomeini
)
leila moghadam
3
(
kashan university
)
Keywords:
Abstract :
The ontological explanation of nature is directly related to the question of the originality of existence or nature. In a way, each of them is affected by its role in human evolution and the realization of the meaning of humanity. Many Islamic philosophers after Suhrawardi based their existence on originality. Mulla Sadra is a pioneer in this discussion. And the main basis of the wisdom is based on the originality of existence and the validity of nature. If the nature is the credit and fabrication of the mind, and if human nature is the nature of man, then according to the principles of originality of existence, originality can not be considered; Therefore, one must either abandon the originality of existence or deny nature, or offer a solution that changes the nature between proving nature. Nature can not be abandoned and proof of change is not possible, so in any case, based on the philosophical foundations of the corresponding wisdom, no rational ontological explanation of nature can be offered and these principles must be reconsidered.
