Recognition of Cognition Issue in Islamic Architecture Creation
الموضوعات :Nasim Ashrafi 1 , Mohammad Naghizadeh 2
1 - Ph.D. Candidate, Department of Art and Architecture, Science and Research Branch, Islamic Azad University,
Tehran, Iran.
2 - Assistant Professor, Department of Art and Architecture, Science and Research Branch Islamic Azad University,
Tehran, Iran.
الکلمات المفتاحية: Cognition, architecture, Truth, existence,
ملخص المقالة :
Recognizing the link between “Cognition" and "Architectural Creation” indicates that there is arelation between subject and object. Correct understanding of this relationship helps artistic creativity, especially in thearchitecture, to take steps towards proving truth that have caused works to be continued over the past times. Knowledgeand cognitions in architecture are categories that today theory of which have been neglected to be explained. Failureto comply with epistemology1, i.e. incorrect epistemology, has resulted to subjective ideas which are emerged in theframework of ideologies expressed in architecture, as a form inconsistent with national and Islamic identity. So thatonce more, the ideas resulting from perception of the created works, with replacement of concepts and ideas insteadof principles and truth of work, tend to reject previous cognition and suggest new cognition-based theories which notonly will not lead to integration in works creation but it will be one step away from reality. This process continues untilnow, due to lack of understanding about the origins of the crisis, the trend is adopted as an individualistic process andart knowledge is juxtaposed with artistic taste. This study is an attempt to review and recognize the role of knowledgein the past process of Islamic architecture in Iran with an analytical- interpretation approach in order to show the roleof knowledge in the circle of creation and understanding of architecture as causes of inefficient contemporary theoriesput forward in this area, by exploring a philosophy of cognition.
Abbasi, V. (2003). Realism of Ontology and epistemology
of Allameh Tabatabai. Zehn Journa. Vol. 14
Avani, Sh. (2006). Proceedings of Sufism, Islam, Iran.
commemorating Sheikh Shahabuddin Suhrawardi by Shahram
Pazooki. Tehran: Haghighat Publications.
Bavafa, R., & Yavari, H. (2011). Isfahan, the Heaven
Garden (Manifestation of the Islamic Art in Safavid
Architecture). Tehran: Simaye Danesh Publication.
Bolkhari, H. (2007). Innovations of Farabi in concept and
application of the imagination. Journal of Humanities. No.54.
Bolkhari, H. (2009). Geometry of Imagination and Beauty
(Research about Ikhwan al-Safa views about the wisdom of art
and Beauty).Tehran: Matn Publications
Corban, H.(2006). Horizons of intellectual idea in Islamic
Iran. Translated by Bagher Parham. Tehran: Forouzan
Publications
Ebrahimi Dinani, Gh. (1996). Logic and Knowledge from
Ghazali viewpoint. Tehran: Amirkabir Publications
Ebrahimi Dinani, Gh. (2002). Imaginative and Artistic
Perception. Khial Magazine. Vol. 2, No.10.
Ebrahimi Dinani, Gh. (2012). Marefat. Access in http://
www.maarefat.com/philosophy, on 08.12.2013.
Farabi, A. (1987). Farabi’s Logics. Researched by
Mohammad Taqi Daneshpajouh and Seyed Mahmoud Marashi
Qom.Library of Ayatollah Marashi Najafi. 1st volume
Eldemery, I.M. (2009). Globalization challenges in
Architecture. Journal of Architectural and Planning Research.
Vol.4, No.26.
Haddad Adel, Gh. (2000). Is Epistemology possible
without ontology. Journal of Philosophy . Vol. 1, No. 63.
Habib, F., & Khastoo. M. (2014). An Analytical Approach
to the Impact of Urban Physical Aspects on Culture and
Behavior. International Journal of Architecture and Urban
Development. Vol. 4.No. 1.
Heideqqer, M. (1977). The Age of the world picture: in the
Question Concerning Technology and other Essays. Translated
By William lovitt. New york : Harper & Row
Imami Jome, S.M. (2009). Philosophy of art in Love Study
of Mollasadra. Tehran: translation and publication by Matn
Publications
Javadi Amoli, Ab. (1997). Pure Termination, Description
of Transcendent Wisdom. Qom: Asra Publication
Majlesi, M.B. (1983). Beharolanvar. Beirut: Alvfa’ Institute
Marashi Najafi, S.SH. (1998). Description of
“Ehghagholhagh” of Allameh Ghazi Noorollah Shoushtari
Marashi. Qom: khayyam
Molana, J. M. (1998). Masnavi Manavi. Based on
the corrected version of Reynold A. Nicholson, with the
introduction of Badiozaman Forouzanfar.Tehran: Amir
Mostaan Publications
Mesbah Yazdi. M.T. ( 1988). Education of Philosophy.
Qom: Islamic Propagation Organization.
Mollasadra. (1981). Imagination and Confirmation.
Translation and commentary titled " Knowledge and Certificate
" by doctor Mehdi Haeri Yazdi. Second edition. Tehran: Iranian
Research Institute of Iran Philosophy
Mollasadra, S.M. (1987). Translated and interpreted of
Alshvahd al-Roboubieh. Translated by Dr. J. Musleh. Tehran:
Soroush
Mollasadra, S.M. (2002). Three Principles Treatises.
Corrected, researched, and introduction by Dr. Seyed Hossein
Nasr.Tehran: Sadra Publications
44
International Journal of Architecture and Urban Development
Vol.4, No.2, Spring 2014
Mollasadra, S.M. (1997). Description of Al-mashaer paper.
Compilation by Molla Mohammad Jafar Lahiji. Suspension
and correction and Introduction of Seyed Jalaleddin Ashtiani.
Mashhad: Zavar bookstore
Motahari, M. (1977). Cognition. Tehran: Sadra Publications.
Motahari, M. (2003).Collection of Works (Principles of
Philosophy and Method of Realism. Tehran: Sadra Publications.
Nadimi, H. (2006). Collection of papers of Mysticism,
Islam, Iran. Memorizing Sheikh Shahabeddin Sohrevardi, by
Shahram Pazuki, Tehran: Haghighat Publications
Nadimi, H. (2007). Baha-e-Haghighat ( Introduction to
Aesthetics of Islamic Architecture). Soffe Journal. Vol. 33.
Naghizadeh, M., & Ostadi, M. (2014). The Application of
Tactile Experience in Urban Perception. International Journal
of Architecture and Urban Development. Vol. 4.No. 1.
Pazooki, Sh.(2000). Mystical Knowledge of Mollasadra.
Khsrvnamh Sadra Journal, Vol. 20, No. 41.
Rikhtegaran, M. (2009). Truth and its relation to art
(Explanation of Heidegger's treatise). Tehran: Sooreh Mehr
Publications
Rikhtegaran, M. (2001). Theoretical reflection of Arts (Art,
Beauty, Contemplation).Tehran: Saghi Publications
Rappenglück, M.A. (2013). The Housing of the World: The
Significance of Cosmographic Concepts for Habitation. Nexus
Network Journal. Vol.15.
Tabatabai, M. H.(1995). Principles of Philosophy and
Methods of Realism, withfootnotes of the martyr Morteza
Motahari. Eighth Edition. Tehran: Sadra Publications
Taghvaei, V.(2009). From time to eternity in the human and
architecture. Architecture and Urban Planning Journal. Vol. 3.
Taghvaei, V.(2010). From qiddity to definition of architecture.
Journal of Urban Identity.Vol. 5,No. 7.
Talaei Minaei, A. (2004). Spirituality, Aesthetics, and
Cosmic Consciousness. Translated by Reza Eftekhari. Tehran:
Rasa
Talebi, M. H. (2001).What is knowledge. Marefat Journal.
Vol.42.