Analysis of the Kurdish Tale "Shirzad Shirdil" Based on Joseph Campbell's Theory of the Hero's Journey
الموضوعات :
1 - استادیار گروه زبان و ادبیات فارسی، دانشکدۀ ادبیات و علوم انسانی، دانشگاه آزاد اسلامی واحد ورامین- پیشوا، ایران.
الکلمات المفتاحية: Folk Tales, Hero's Journey, Joseph Campbell, Kurdish Tale, Tale of Shirzad Shirdil.,
ملخص المقالة :
The present article, which has been written in a descriptive-analytical manner based on field studies in the field of popular literature, examines the oral and Kurdish tale "Shirzad Shirdil," which has not yet been fully documented, based on Joseph Campbell's (1904-1987) theory of the hero's journey. It aligns the stages of the tale with this theory and also addresses some of its symbols. The importance of the present subject is due to the cultural-literary value of folk tales and the interdisciplinary position of Campbell's theory. The main question is: How and to what extent do the stages of this tale correspond to the hero's journey? The hypothesis is that although this tale does not have all the stages of Campbell's hero's journey, it has most of them. Based on the research findings, since Shirzad is accompanied by the older dimension of his existence – Malek-Ahmad - both dimensions must necessarily attain transcendence. Therefore, to complete the hero's journey, the repetition of a stage such as the meeting with the goddess, the passage through the belly of the whale, the ultimate boon, the apotheosis, and the master of two worlds is sometimes manifested. Additionally, this tale lacks the stages of the hero's refusal of return, the magical flight, and the rescue from without.
References
Persian:
-Asghari, Zahra and Satari, Reza. (2022). Mythological Critique of the Hero's Journey in the Samnama Epic Based on the Campbell Model. Literary Text Research, Allameh Tabataba'i University, 21 (94), 66-90.
-Campbell, Joseph. (2019). The Hero with a Thousand Faces. Translated by Abbās Mokhber. Tehran: Markaz.
-Campbell, Joseph. (2005). The Hero with a Thousand Faces. Translated by Shādī Khosropanāh. Mashhad: Gol Āftāb.
-Eliade, Mircea. (2015). Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth. Translated by Mohammad Kazem Mohajerani. Tehran: Niloufar.
-Farzi, Farzad; Samīʿzādeh, Reżā; Qāsemzādeh, Seyyed ʿAlī. (2023). Anthropomorphism and Transformation of Petrification in Kurdish Tales and Legends. Folk Culture and Literature, 11(49), 121-148.
-Foulādī, Mohammad; Rahmānī, Maryam. (2018). Examination and Critique of the Story of Bīžan and Manīžeh Based on Joseph Campbell's Model of the Hero's Journey. Grammatical and Rhetorical Studies, 8 (13), 87-107.
-Hosseini Shokraei, Ehteram-al-Sadat. (2011). A Study of the Role of Numbers from Ancient Times to the Present. Tehran: Institute for Humanities and Cultural Studies.
-Kazāzī, Mīr Jalāl-al-Dīn. (1993). Dream, Epic, Myth. Tehran: Markaz.
-Nikūyī, Mozhgān; Qūchehzādeh, ʿAlīreżā; Khodādādī Mahābādī, Maṣūmeh. (2020). The Animal Symbol of the Lion in the Religion and Mythology of Ancient Iran and Persian Poetry. Comparative Literature Studies, 14 (55), 455-471.
-Qāemī, Farzād. (2010). Background and Theoretical Foundations of the Mythological Criticism Approach and the Context and Method of Its Application in Reading Literary Texts. Literary Criticism, 3 (11 and 12), 33-56.
-Rokni, Āzarmiduxt. (2014). Paradigms of the Heroic Journey and Crossing the Threshold in Iranian Literature. Tehran: Rahāvard-e Mehr.
-Shamisa, Sirous. (2022). Myths and Mythologies. Tehran: Hermes.
-Zabihī, Rahman; Pikānī, Parvin. (2016). Analysis of the Archetypal Pattern of the Hero's Journey in Darabnāmeh of Ṭarsūsī Based on Joseph Campbell's Model. Mystical and Mythological Literature, 12 (45), 91-118.
English:
- Campbell, Joseph. (1990). An Open Life. Eds. John M. Maher and Dennie Briggs.New York: Harper Collins & Row.
- Jung, Carl Gustav. (2001). Dreams. Edition 2. Routledge.
- --------------------- & Violet S. De Laszlo. (1958). Psychle and Symbol: A Selection from the Writings of C. G. Jung. Doubleday.