سیر تحول تئوری برنامه ریزی شهری پارادایم پساساختارگرایی و تدوین اصول نظریه با تاکید بر اجماع موثر( افتراق) در شهر شیراز
الموضوعات :
سمیه رودکی
1
(دانشگاه تهران)
نیما موهبتی
2
(استادیار تمام وقت، گروه شهرسازی، دانشگاه آزاد تهران جنوب، تهران، ایران)
مهرنوش حسن زاده
3
(گروه شهرسازی دانشگاه آزاد تهران جنوب)
الکلمات المفتاحية: سیر تحول, تئوری پساختارگرایی, اجماع موثر, افتراق.,
ملخص المقالة :
برنامه‌ریزی به عنوان یک علم پوزیتویستی و بر مبنای اصالت هستی‌شناسی بنیان گذاشته است. نظریه‌های فلسفی مایلند که برکنش بدون توجه به فضا تاکید کنند در حالی که گرایش یا نظریه‌های شهرسازی و معماری بر آن است که فضا را در فقدان کنش جمعی خود‌انگیخته ساکنین ترسیم نمایند. بنابراین فاکتور بنیادی در تحلیل مسائل شهری آگاهی از چگونگی فرایند تولید شهر در قالب نظریه پوزیتیویسم و سیر تحول نظریه های دخیل در طرح های توسعه شهری است، چرا که شهرهای ایران به طور عام و شهر شیراز به طور خاص «به خودی خود» وجود نداشته است، بلکه در متن طرح‌های جامع و تفصیلی برگرفته از کشورهای غربی تولید شده است. طرح‌هایی که مشارکت صرفا در آن ها صوری است.هدف پژوهش حاضر، ارایه نظریه مبتنی بر مبارزه برای به رسمیت شناخته شدن و احترام و ارزش و اعتبار هویت‌هاست تا همه کنشگران فرصتی برابر برای مشارکت در سازمان‌دهی و سیاست‌سازی زندگی مشترک خود داشته باشند. مسئله این پژوهش رمزگشایی سازوکارهای موثر بر شکاف‌های طبقاتی، شکل‌های مختلف آگاهی و از همه مهمتر، بر باد رفتن نیروی سترگ وجدان در شیراز است. نتایج حاصل از پژوهش، تببین اصول اجماع در برنامه‌ریزی شهر شیراز است که بر مبنای نظریه دیالکتیک اجماع، باید فضای شهر شیراز به سمت تغییر فضای محسوس (فضای کنش ها و زندگی روزمره)، فضای معقول (تجلی نهادهای مدنی و نظام مالی) و تغییر فضای زیسته (فضای ارگانیک مبتنی بر هستی و تعاملات) نشانه‌گذاری و معنا یابد. بنابراین در این تحقیق به صورت ترکیبی از روش های پدیدار شناسی، تحلیل محتوا و قوم‌نگاری استفاده شده است. پژوهش درصدد پاسخ گویی به سوالات زیر است: 1- شکل‌گیری فضای انتزاعی حاکم بر طرح تفصیلی متاثر از چه جریان‌هایی است؟ 2-پیامدهای عمده فضای انتزاعی طرح تفصیلی بر شهر شیراز چگونه است؟ 3-فضای مطلوب برای شکل گیری اجماع موثر چگونه شکل می گیرد؟
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