The Inefficiency of the Sociology of Knowledge In the Middle East
الموضوعات :
1 - Director of the reading group of basic texts in the Middle East Center for Scientific Research and Strategic Studies
الکلمات المفتاحية: Middle East, Sociology of knowledge, Determination of knowledge, Epistemic framework,
ملخص المقالة :
Given the similar social structures in the Middle East and elsewhere the sort of knowledge or social knowledge in this area is very unique. The intensified active political field is a matter of constant discussion. The Separation between the mainstream sociology in the Middle East and the other parts of the world in the field has always been questioned. The sociology of knowledge has been a framework in reviewing the developments in the Middle East in recent years. So, Re-reading of the sociology of knowledge can be an instrument in enlightening this area. In The sociology of knowledge, the determination of knowledge is the basic principle. This definition also includes the paranormal; religious and ideological beliefs of people. The basic idea can be the reason of the differences between this area and the other parts of the world. The main root of conflict is either the matter of mutual trust or absence of that in the Middle East and the presence or absence of certain facts. Thus, the proposition that the concept of ideology as cultural and social relations in a social network can also be formed in a particular location is a serious conflict. The main ride here disputes the theory that the nodes are brighter. The route will be over in three steps. The hypothesis of this paper is formed by these main three steps. By analyzing the issue of the sociology of knowledge which is the social determination of knowledge, we are seeking for the contrast of that with the utmost main knowledge in the Middle East (the religion and the religion with any possible interpretation).in following we are about to show that in the theoretical duals which the sociology of knowledge is defined by that is not valid in the social knowledge in middle east. Finally, the central cause of this theory which is the real/idea and its opposite and dialectical relations that evolutes in different tendencies and historical eras have basically no place in the main principles of knowledge in Middle East. The reality and the idea in the Islamic philosophy as the primary source of though in Middle East have got their own special register and they never have had any opposite and dialectical relations with one another.
