ذکر در طریقت قادریه
محورهای موضوعی : زبان و ادب فارسی
ناصر فرنیا
1
,
خلیل حدیدی
2
,
علی دهقان
3
1 - دانشجوی دکتری زبان و ادبیات فارسی دانشگاه آزاد اسلامی واحد تبریز
2 - دانشیار زبان و ادبیات فارسی دانشگاه آزاد اسلامی واحد تبریز
3 - استادیار زبان و ادبیات فارسی دانشگاه آزاد اسلامی واحد تبریز
کلید واژه: Zikr (prayer recitation), Ghaderiyeh&rsquo, s doctrine, Tahlil- Harrah,
چکیده مقاله :
Zikr is the departure from the field of ignorance to the field of perception, which springs from either the dominance of fear or the excess of love. The truth about Zikr is that you must forget all things except Mazkor (the one who you say prayer recitation for) and our intention of Zikr is the mental Zikr not the verbal one. The invocation of God is forgetting our humble beings through remembering the Almighty names that its continuance results in purifying the heart and forgetting God makes the heart strained. In this research, first, the author has included the definitions and kinds of Zikr and the feedback of famous mystics and great philosophers’ viewpoints in this area and then he has included the importance of Zikr in Ghaderiyeh’s doctrine and its customs and common Zikrs in this doctrine. Moreover, the author has finally attempted to analyze and deduce the above-mentioned matters.
Zikr is the departure from the field of ignorance to the field of perception, which springs from either the dominance of fear or the excess of love. The truth about Zikr is that you must forget all things except Mazkor (the one who you say prayer recitation for) and our intention of Zikr is the mental Zikr not the verbal one. The invocation of God is forgetting our humble beings through remembering the Almighty names that its continuance results in purifying the heart and forgetting God makes the heart strained. In this research, first, the author has included the definitions and kinds of Zikr and the feedback of famous mystics and great philosophers’ viewpoints in this area and then he has included the importance of Zikr in Ghaderiyeh’s doctrine and its customs and common Zikrs in this doctrine. Moreover, the author has finally attempted to analyze and deduce the above-mentioned matters.
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